IS CRIME BAD FOR BUSINESS? CRIME AND COMMERCIAL PROPERTY VALUES IN NEW YORK CITY

To test how crime affects economic activity, we use point‐specific data on crime, commercial property sales and assessed values from New York City, relying on an instrumental variables strategy. We find that crime reduces commercial property values, and the magnitude of the effect depends on the type and geography of crime. Elasticities range from ?0.1 to ?0.5. We find stronger evidence for negative violent crime effects in neighborhoods with lower incomes and higher shares of minority residents. Thus, disadvantaged neighborhoods are doubly harmed by crime—they have higher crime rates and those crimes have stronger effects on economic activity.     

Political iconoclasm: the destruction of Eccleshall Castle during the English Civil Wars

SUMMARY: The mid 17th century in the British Isles was dominated by a period of political and religious turmoil known as the English Civil Wars. The two sides, Royalist and Parliamentarian, became associated with very different forms of Christianity, with the latter being identified with Puritanism, an extremely austere religion whose supporters became associated with iconoclasm. However, this paper explores the motivations for the damage caused at the Bishop of Lichfield’s palace at Eccleshall, Staffordshire, and suggests its destruction was caused by politics rather than religion, thus demonstrating the need for a more nuanced examination of slighting during this turbulent time.     

Metis,missionaries and mediaries: One hundred years of Indian‐white relationships

Castile, George Pierre. The Indians of Puget Sound: The Notebooks of Myron Eells. Seattle: University of Washington Press, 1986. xix + 470 pp. including illustrations, bibliography, notes, and index. $40.00 cloth.

Peterson, Jacqueline, and Jennifer S. H. Brown, eds. The New Peoples: Being and Becoming Metis in North America. Manitoba Studies in Native History I. Lincoln, Nebraska: University of Nebraska Press, 1985. xxii + 266 pp. including illustrations and index. $22.50 cloth.

Iverson, Peter, ed. The Plains Indians of the Twentieth Century. Norman, Oklahoma: University of Oklahoma Press, 1985. ix + 277 pp. including illustrations, maps, and index. $21.95 cloth, $9.95 paper.

Driben, Paul. We Are Metis: The Ethnography of a Halfbreed Community in Northern Alberta. Immigrant Communities and Ethnic Minorities in the United States and Canada, 2. New York: AMS Press, 1985. xi + 176 pp. including bibliography and index. $32.50 cloth.     

Human bioarchaeology: Group identity and individual life histories – Introduction

The approach of individual life histories has been facilitated by a rapid growth in the area of bio- and archaeological sciences, and in human osteology. Concurrent improvements to radiocarbon dating and focus on high resolution paleoenvironmental reconstructions have moved the new research to the annual or decadal scale of analysis. Together, this new approach allows us: (1) to reconstruct long segments of individual life histories from birth to death; (2) to assess variation in prehistoric human behaviour; and (3) to place this behaviour in the context of dynamic interactions with the natural environment. The emphasis on individuals rather than groups or cultures feeds naturally into the modern scientific-evolutionary archaeology, a school of thought which focuses on mechanisms generating human cultural diversity. While it is the populations that evolve, it is the variation generated at the individual level that is necessary to set this process in motion. To an evolutionary archaeologist and anthropologist it is the behavioural variability that is of primary research interest. Hence the paramount importance of documenting and understanding what people do on a daily basis and how they differ from each other in their needs, preferences, choices, decisions, and strategies developed and employed to satisfy them.     

Maritime Cultural Resource Investigation, Management, and Mitigation in Coastal Ghana

Four field seasons of maritime archaeological research in coastal Ghana offer insights into submerged cultural heritage, but also highlight serious concerns for its preservation and protection. A discussion of cultural heritage legislation and its ineffective implementation, as well as imminent and potential threats to submerged cultural heritage frames the argument for the mitigation and protection of submerged sites in coastal Ghana. Work on the Benya Lagoon vessel and the Elmina Wreck site is presented here as both documentation and mitigation in terms of the context of threats to submerged heritage in coastal Ghana, and preventative mitigation is proposed for its protection.     

Teaching Archaeological Pasts in South Africa: Historical and Contemporary Considerations of Archaeological Education

This paper discusses the history and trending of archaeological education in South Africa, a set of frameworks wherein primary and secondary level students instrumentalize archaeology to investigate and debate their pasts. Archaeological education has existed thus far as a conversation among archaeologists and a footnote in the national curriculum. I present the first cohesive treatment of these projects. I examine attendant conflicts and obstacles, drawn partly from my involvement in two South African projects but illustrating issues that I believe have global resonance. I submit that archaeological education entails engagements that hold serious ramifications for archaeological ethics, practice, and epistemology.     

Farmwomen's emotional geographies of care: a view from rural Ontario

This article contributes to geographies of rural women's health by investigating farmwomen's perceptions of their caring roles and responsibilities, which are crucial to the wellbeing and sustainability of rural people and their communities. Featuring a thematic analysis of interviews and a focus group with farmwomen from Ontario, Canada, the research examines farms and farming as unique places and spaces of care. Informed by the literature on emotional geographies, the article examines how care is situated and performed through farmwomen's negotiation of multiple, overlapping identities and how these are embodied and affective in emotional work. The findings not only confirm the paramount role of women in rural care, they demonstrate the interdependence of family, community and work as central to the challenges of rural women's health. The article argues that the link between health and productivity on the farm is crucial to understanding farmwomen's caring, and highlights the paradox that their emotional work is as much about opportunities for power and resistance as it is about obligation and subordination.