Immigration,race and local media: Smethwick and the 1964 general election

In 1964, a small industrial town on the outskirts of Birmingham gained a reputation worldwide as Britain’s most racist town. The Conservative Party’s candidate, Peter Griffiths, bucked national trends in the General Election by winning a seat in Smethwick with a large majority, following a fiercely anti-immigrant campaign. Smethwick’s immigrant population was no larger than that of neighbouring towns, posing the question why such intense anti-immigrant feeling emerged at a local level? This article addresses the impact of local and regional media on public perceptions of immigrants in Smethwick during and immediately after the 1964 General Election, arguing that the local newspaper, the Smethwick Telephone, and ATV Today, ITV’s regional news programme for the Midlands, fuelled hostility and helped legitimise Griffiths’ campaign. By investigating the media’s influence at a local level, we can gain a greater understanding of the development of racial prejudice in British communities and the complex history of twentieth century media. This article further develops the work of Wendy Webster, Sarita Malik and Gavin Schaffer, who examine the framing of immigration by a range of national media forms but overlook the vital role of local and regional reporting in this process.     

Which way to go? Women's walking decisions and Ultra-Orthodox enclaves in Jerusalem

This article explores how material and ideological forms of social exclusion manifest at the borders of Ultra-Orthodox Jewish neighborhoods in Jerusalem and play out in the walking patterns of surrounding (non-Ultra-Orthodox) populations. It is based on a pilot study that uses a mixed methods design consisting of mental maps and questionnaires to examine how (particularly female) residents living in close proximity to Ultra-Orthodox neighborhoods perceive these spaces, experience themselves in relation to the gender norms reproduced there and make wayfinding choices accordingly. This study builds on previous ones that have explored both the contested terrain of Jerusalem's city center and the dynamic relationship between the social and the spatial to include a discussion of how religiosity and cultural politics express themselves in the commonplace, embodied act of the female pedestrian.     

Fragments of an early Islamic Arabic papyrus from Khirbet Hamrā Ifdān

Excavations in 2013 at the site of Khirbet Hamrā Ifdān in the Faynān revealed several pieces of an Arabic papyrus, the first ever found in Jordan. Although the papyrus is poorly preserved, a detailed analysis of the fragments based on parallels have suggested that it dates to the late seventh/early–mid‐eighth century AD. This article discusses the papyrus fragments and places them within their papyrological and archaeological contexts.     

Sheffield Castle and The Aftermath of The English Civil War

The demolition of castles following the English Civil War is often seen as an inevitable consequence of the conflict, with their slighting often being ascribed to a need to prevent further bloodshed and punish the ruling elite. However, recent studies have demonstrated that the destruction of elite buildings during this period was far from straightforward, and this complexity is reflected in the methodology employed to damage them. At Sheffield, so extensive was this damage that, less than a century later, not a trace remained of what had once been one of the largest castles in South Yorkshire. Whilst little remains of the building itself, the rare survival of a set of demolition accounts, alongside a large number of other sources including personal correspondence, estate rentals and town records, means it is possible to explore in great detail the circumstances of the castle’s slighting. Through these a far more nuanced picture of civil conflict emerges with the castle’s destruction taking place within a complicated dialogue between the Lord of the Manor, Parliament’s officials and the inhabitants of Sheffield themselves.     

An analysis of a Natchez gunflint assemblage from the lower Mississippi valley and its implications for eighteenth-century colonial economic interactions

Archaeological analyses of European lithic technologies in North America are often discussed anecdotally within the context of other material evidence of European occupations. In North America, the presence of gunflints manufactured in Europe, generally England (which became part of Great Britain in 1707) or France, is used as a marker for the influence of these European powers and as a reflection of from whom residents obtained their material culture. Gunflints were made in Europe and in North America (north of the Rio Grande) from the early 1600s to the late 1800s. Thus, gunflints from sites such as the Natchez Fort, Louisiana (AD 1729–1731) provide a unique avenue of analysis for understanding both continuity in lithic technologies and the interactions between indigenous and introduced technologies. We address methodological concerns in typifying historic lithic collections, specifically eighteenth-century gunflints, particularly as these concern sourcing and the implications of sourcing for eighteenth-century colonial interactions in the southeastern United States.     

Southern African glass beads: chemistry,glass sources and patterns of trade

Three-hundred-and-sixty glass beads from 19 archaeological sites in southern Africa dating between about the 8th and 16th centuries AD were analyzed using LA-ICP-MS, determining 47 chemical elements. The eight different bead series, previously defined on morphological characteristics, possess different glass chemistries. Some bead series were made from plant-ash glasses, others from soda-alumina glasses. Zhizo series beads of the late 1st millennium AD were probably made from Iranian glass. Later bead series were made of glass probably manufactured in South Asia, though there are changes through time in both South Asian glass recipes and bead morphologies.