Extracting Value from the City: Neoliberalism and Urban Redevelopment

How do states make the built environment more flexible and responsive to the investment criteria of real estate capital? Spatial policies, such as urban renewal funding for slum clearance or contemporary financial incentives, depend on discursive practices that stigmatize properties targeted for demolition and redevelopment. These policies and practices have become increasingly neoliberalized. They have further distanced themselves from those “long turnover” parts of the city where redevelopment needs are great but where the probability of private investment and value extraction is slight. They have become more entwined in global financial markets seeking short–term returns from subsidized property investments. They have shifted their emphasis from compromised use values (embodied in the paternalistic notion of “blight”) to diminished exchange values (embodied in the notion of “obsolescence”). I argue that obsolescence has become a neoliberal alibi for creative destruction and, therefore, an important component in contemporary processes of spatialized capital accumulation.     

Spatial Dimensions of the Easterlin Hypothesis: Fertility Variations in Italy

The paper re–evaluates the Easterlin hypothesis in a multiregional context by conceptually and methodologically accounting for two processes of spatial interdependence in an open subnational demo–economic system: diffusion of fertility norms and values across space, and movements between labor markets. The empirical analysis estimates pooled cross–sectional, time–series models using data for 18 Italian regions from 1952 to 1995. The results suggest that accounting for spatial interdependencies is necessary to avoid model misspecifications. Moreover, the models lead to space–time landscapes of fertility elasticities that suggest, for the majority of space–time units, an inverse Easterlin effect for the diffusion component but support of the Easterlin hypothesis due to labor movements across space.     

Tradition and Reform: Aristotle’s Response to Modern Alternatives

Abstract

This essay is an attempt to articulate an Aristotelian alternative to two prominent contemporary ways of understanding human freedom and dependence on the past, and to the implications these understandings have for political life. While a liberal tendency, following Machiavelli’s emphasis on new modes and orders, understands political life to begin with breaking from the past, the more conservative camp in modern thought, following Burke in his emphasis on tradition, understands political life to begin with laws and customs inherited from the past. Aristotle’s teaching in his Nicomachean Ethics on the freedom and responsibility that make human beginnings possible points us, I propose, to a better understanding of political founding than either modern alternative. In the Politics, he connects the city to natural beginnings in the family but also calls the first who founded a city one “responsible for the greatest of goods” (Pol. 1253a31-32). And in the Ethics, he offers his own founding of a way of inquiring about politics, which engages with his predecessors, as a model for politics itself. In this way, Aristotle offers us a deeper understanding of political founding and change, even presenting his own philosophic inquiry in the Ethics as its ground and model.     

A Filtered Past: Interpreting Salt Production and Trade Models from Two Remnant Brine-Enrichment Mounds at the Ancient Maya Paynes Creek Salt Works,Belize

The mounds at Witz Naab and Killer Bee are the only known remaining aboveground evidence of a once-thriving salt industry in Punta Ycacos Lagoon, a large saltwater system in Paynes Creek National Park, Belize. Over one hundred ancient Maya salt works dated to the Classic period (a.d. 300–900) have been submerged by sea-level rise in the lagoon. We have hypothesized that mounds were once numerous features on the landscape prior to a sea-level rise that occurred in the area during the Terminal Classic period. Lacking at these underwater sites are earthen mounds formed by discarded soil from the leaching process in which the salinity of seawater was enriched by leaching brine through salty soil. Enriching the salinity of seawater by leaching or by solar evaporation is virtually universal in ethnographic case studies. Data from the excavations are evaluated to interpret the ancient activities that produced the earthen mounds, scales of production, and how the coastal Maya of southern Belize participated in the larger Classic Maya economy.     

Country Roads: Travel,Visibility, and Late Classic Settlement in the Southern Maya Mountains

Mayanist archaeology has long been concerned with creating and evaluating explanatory models for the locations of ancient sites relative to one another and to the physical geography of the Maya world. This study combines epigraphic data and spatial analyses to explore motivations for settlement location and to interrogate territorial strategies in Late Classic (a.d. 600–830) kingdoms in the southern Maya Mountains, around the modern towns of Dolores and Poptún, Guatemala. Least-cost path analyses were used to model natural travel corridors and their relationship with site location was assessed. In conjunction, viewshed analyses were applied to evaluate the importance of visual connections to likely travel routes. The results are considered in the context of the socio-politics and economics of the region, and raise questions about the character of and interconnections between travel, exchange, settlement location, and mechanisms for reinforcing territorial claims in the Late Classic Southern Maya Mountains.     

Macusani obsidian from southern Peru: A characterization of its elemental composition with a demonstration of its ancient use

Transparent obsidian artifacts have been reported for the northern Lake Titicaca Basin. Based on instrumental neutron activation analysis (INAA) of these artifacts a distinct chemical group was identified. Yet, the location of the source of transparent obsidian in the southern Andes remained unreported in the archaeological literature. This paper reports on the chemical composition and geographic location of a source of transparent obsidian from the Macusani region of Peru. Through the use of INAA and portable X-ray fluorescence (PXRF) we demonstrate that Macusani obsidian or macusanite comprises (at least) two chemical groups. One of these groups was used for making artifacts during the Archaic Period. Artifacts made of this obsidian were found more than 120 km from the source and yet, one-third of the obsidian artifacts encountered at Macusani were from the non-local source of Chivay which is 215 km to the southwest.