Interpreting deindustrialised landscapes of Atlantic Canada: memory and industrial heritage in Sackville, New Brunswick

The redevelopment of former industrial sites now constitutes a significant component of the landscape of Atlantic Canada. This paper explores the heritage issues surrounding two industrial sites in Sackville, New Brunswick, and argues that the heritage discourse is constructed through the creation of memory and the processes of commodification and consumption. Using the examples of two foundries, the paper investigates the manner in which the image of industry has been presented and reinterpreted, both through the industrial heydays of the late‐19th and mid‐20th centuries and in the contemporary scene. The commemoration, commodification and consumption of selected aspects of the industrial past are significant means by which Sackville creates its place identity. The resulting landscapes remain problematic, however, with a tendency to be overly romanticised and sanitised or at odds with contemporary images of Sackville's place identity. Le réaménagement d'anciennes friches industrielles constitue aujourd'hui une importante composante du paysage des provinces atlantiques du Canada. Le présent article explore les questions patrimoniales entourant deux sites de ce type à Sackville (Nouveau‐Brunswick) et formule l'hypothèse que le discours à saveur patrimoniale repose sur la création d'une mémoire et des processus de réification et de consommation. À partir de deux fonderies utilisées comme exemple, l'article examine comment l'image de l'industrie a été présentée et réinterprétée, tant à l'époque de gloire de l'industrialisation de la fin du XIXe siècle et du milieu du XXe siècle que sur la scène contemporaine. La commémoration, la réification et la consommation d'aspects choisis du passé industriel constituent d'importants moyens par lesquels Sackville crée son identité. Les paysages qui en résultent demeurent problématiques et ont tendance àêtre exagérément romantiques et aseptisés, voire même contradictoires par rapport aux images contemporaines de l'identité de Sackville.     

The Politics of Caring for the Poor: Anglican Responses in 1890s Tasmania

Relieving poverty amongst skilled but unemployed workers during the Tasmanian economic collapse in the 1890s challenged both a conservative government's policy of avoiding public debt by initiating minimal relief and the limited financial and human resources of voluntary philanthropic agencies, the Anglican Church amongst them, whom the Tasmanian governments expected to carry the burden of delivering relief to those deemed to deserve it. With labour organisations too weak to lead, and amidst the silence of church leaders, it fell to individuals like the Reverend Archibald Turnbull to articulate a Christian socialist critique of government policies and values and to advocate the desperate plight of the poor. In this context, this study examines how contemporary government and Anglican Church leaders responded to Turnbull's political and pastoral initiatives in Hobart in 1893–96.     

Towards Robust Development of Retail Planning Policy: Maintaining the Viability and Vitality of Main Street Shopping Precincts

The deregulation of shopping hours has created a fluid environment where time-poor, affluent and mobile households can access shopping opportunities away from traditional retail precincts. The consequence has been the substantial decline of the viability and vitality of many main streets in eastern Australia. This greater temporal fluidity, however, requires stronger land use regulations if traditional town or suburb main streets are to maintain economic viability and social vitality. A suite of simple definitions of retail form are suggested and a number of assessment guidelines are proposed as meeting the requirements for more robust retail development assessment, including considerations of the geography of localities, place and the built form environment.     

A ROOTED SENSE OF PLACE IN CROSS-CULTURAL PERSPECTIVE

Sense of place was investigated in an interpretive approach to examine how it develops; how it varies cross-culturally among modern and indigenous peoples; and how it develops among various contexts (home and environs, family, community, and culture). Individual and group interviews were conducted using questionnaires on Banks Peninsula, New Zealand (a rural, farm-based setting) with 270 residents from 1987 to 1989, with 80 out-migrants interviewed around New Zealand in 1989. The methodology was based on phenomenology, ethnography, and social surveys. Statistical analyses indicated the significance of residential status and social belonging toward the development of a sense of place. Contextual influences were found to be important from qualitative data, with traditional culture of primary importance to Maori. Both Maori and European-descent respondents with long-term residence expressed a rooted sense of place for Peninsula environs. These respondents were less residentially mobile and were often tied to the land through ancestry and/or family farms. Newcomers to the region were usually treated as outsiders (for decades). The Maori community was partially sustained by a social network that extended beyond the Peninsula. Maori sense of place was based more on their cosmology and culture, which rooted them to their tribal territory spiritually and emotionally. To counter an amoral, modernist hegemony and to move toward community sustainability, postmodernists need to consider the significance of developing a place-based ideology that links people to place through a rooted sense of place. À l'aide d'une méthode interprétative, le sentiment d'appartenance à un milieu a été étudié pour examiner la manière dont il se développe, ses variations interculturelles parmi les populations modernes et autochtones, de même que l'incidence de divers éléments, tels la résidence et son voisinage, la famille, la collectivité et la culture, sur son développement. Entre 1987 et 1989, des entretiens individuels et de groupes ont été menés, en utilisant des questionnaires, auprès de 270 résidants demeurant dans la péninsule de Banks, en Nouvelle-Zélande, et appartenant à un milieu rural essentiellement agricole. De plus, en 1989, 80 émigrants répartis sur le territoire de la Nouvelle-Zélande ont été également intervieés. Les études phénoménologiques, ethnographiques et sociales ont servi de méthode fondamentale. L'analyse statistique a révélé l'importance de la qualité de résidant et l'importance de l'appartenance sociale sur le développement du sentiment d'appartenance à un milieu. D'après les données qualitatives, l'influence environnementale est significative, et la culture traditionnelle est capitale chez les Maoris. Les répondants établis depuis longtemps, qu'ils soient de descendance européenne ou maorie, ont manifesté un sentiment profond d'appartenance à leur milieu, que représente la péninsule. Ces répondants étaient relativement stables du point de vue résidentiel et possédaient souvent une terre ancestrale ou une ferme familiale. Les nouveaux arrivants ont été habituellement traités comme des étrangers (pendant des décennies). La communauté maorie a été soutenue en partie par un réseau social qui s'est étendu au-delà de la péninsule. Chez ce peuple, le sentiment d'appartenance au milieu s'appuie davantage sur la cosmologie et la culture, ce qui crée des liens spirituels et affectifs entre ces gens et leur territoire tribal. Pour s'opposer à l'hégémonie amorale et moderniste, et pour s'orienter vers la viabilité des collectivités, les post-modernistes doivent se rendre compte de l'importance d'élaborer une idéologie axée sur le milieu qui lie les gens par un sentiment profond d'appartenance.     

UVB RADIATION DISTRIBUTION IN CANADA DURING 1992 AND 1993

One of the steps leading to an assessment of the biological significance of ozone destruction is to determine the biologically effective ultraviolet radiation (UVB) distribution. The objective of this study is to describe and analyze broadband UVB radiation at 24 locations across Canada, during the period from July 1992 through December 1993. This is the first study of broadband UVB measurements involving such a large number of UVB measuring instruments. Quantitative characteristics and statistical analysis of the surface UVB radiation in Canada with respect to ozone amount, as well as cloudiness, are presented. The results indicate higher UVB irradiance in the second half of 1992, compared with the same period in 1993. Among all the locations, Toronto received the greatest dose of UVB radiation in 1993. Excluding Yellowknife, due to its northernmost location (larger zenith angles), Ste-Agathe, Quebec received the smallest dose. Unusually high UVB fluxes were found to occur in March 1993 over eastern Canada. A study of the correlation of UVB radiation with total ozone and cloud opacity was carried out for most of the locations. The results suggest that other meteorological parameters have a significant impact on the ultraviolet levels.     

THE JUDICIOUS SELECTION AND PRESERVATION OF TUFF AND TRAVERTINE BUILDING STONE IN ANCIENT ROME*

The Republican and early Imperial monuments of Rome are, for the most part, built of tuffs quarried from at least seven pyroclastic deposits erupted from nearby Monti Sabatini and Alban Hills volcanoes. Remarks by Vitruvius (2.7.1–5), field observations of the monuments, and petrographic and rock testing studies of samples from Roman quarries demonstrate that Roman builders developed a good knowledge of the diverse material properties of the tuffs over centuries of use and exposure. Measurements of compressive strength, specific gravity, water absorption and adsorption of water vapour confirm that the petrographic characteristics of each tuff lithology strongly influence its strength and durability. Early construction utilized weakly durable, soft or vitric tuffs such as Tufo del Palatino or Tufo Giallo della Via Tiberina that are susceptible to decay, as at Temple C (290 bc ) of the Largo Argentina Sacred Area. Late Republican structures, such as the Temple of Portunus (80–90 bc ), employed somewhat durable, vitric–lithic Tufo Lionato reinforced with travertine, a durable limestone quarried near Tivoli. Roman builders selected the material properties of the tuffs to advantage for specific structural elements within large public monuments of the first century bc and the first century ad , as at the tabernae of the Forum of Caesar (46 bc ), where an upper storey of lightweight Tufo Lionato is supported by robust, lithic–crystal Lapis Gabinus pillars and flat arches reinforced with travertine. The tuffs are not very durable building stones; Romans preserved them with protective stucco, and travertine and marble cladding. Their high water intake, coupled with direct exposure to rain, daily fluctuations in relative humidity and urban weathering at present makes them especially vulnerable to decay.     

FURTHER STUDIES IN THE COMPOSITIONAL VARIABILITY OF COLOURLESS ROMANO‐BRITISH VESSEL GLASS*

Previous studies of colourless Romano‐British vessel glasses have suggested that, regardless of vessel type, they show considerable compositional homogeneity. Intriguing differences in variability (as opposed to mean composition) have, however, also emerged. This paper reports on a compositional study of 243 vessels, that is larger and more carefully controlled than in previous studies of this kind. Unexpected compositional differences have been found both between and within the four vessel types studied. We discuss the implications of these results in the context of different models that have been proposed for glass‐making and glass‐working in the Roman world.     

Young People's Narratives of Rural-Urban Difference

Although recent research by geographers interested in children and young people has examined young people's experiences in a range of both 'rural' and 'urban' environments, the significance of narratives of rural-urban difference for young people's identities has received comparatively little attention. This paper draws on theories of narrative identity to explore how narratives of rural-urban difference (and, in particular, the cultural hierarchies created and reinforced by these narratives) are significant for the construction of young people's identities. Using empirical material drawn from two separate studies in the USA, one from a mid-sized Sunbelt city and one from rural northern Vermont, the paper examines ways in which narratives of rural-urban difference are significant for young people's senses of self, processes of 'othering', and the constitution of local youth cultures.