1. PRÉCIS IMAGES OF HISTORY: KANT,BENJAMIN, FREEDOM,AND THE HUMAN SUBJECT

My fundamental motivation in writing Images of History was to avoid some forms of hubris and despair that trouble contemporary philosophy and to develop instead a picture of human life in historical time. According to this picture, we live amid institutional and practical inheritances we can address but can never fully stabilize and perfect. In different ways, Kant and Benjamin each accept this thought, and they each develop a picture of philosophy as historically situated, open criticism of existing practices and institutions. Each emphasizes the priority of the practical over any fixed metaphysical‐theoretical stance. I survey each of their general theories of critical historical understanding, and I pay special attention to the texts in which they each provide detailed, specific accounts of Western social‐historical development or circumstances: Kant's Religion within the Boundaries of Mere Reason and Benjamin's One‐Way Street. Where Kant's philosophical criticism is reformist, liberal, and casually dismissive of non‐Christian religion, Benjamin's is modernist, erotic, and improvisatory. Their respective images of history according to which we achieve orientation are both complementary and fundamentally opposed—not readily combinable into a consistent whole. Drawing on the work of Jonathan Lear, I end with a picture of maturity and practical self‐unity as centrally a matter of developing the skill of modulated alternation between these two orientation‐affording images.     

PORTCHESTER REVISITED

Summary. Since the publication of the original report on the coins from Portchester there has been criticism of the interpretation given. The original ideas are reviewed, and, with the help of the criticisms, a new method of presentation of the material is given which strongly reinforces the original interpretations and suggests several new details. A short discussion is given on the ways by which the method might be made more generally applicable and refined to shorter chronological periods.     

Resurrection: who is it good for? The price of achievement at the London Hospital

The London Hospital, located in the heart of the East End, grew in tandem with the industrialization and increasing population of an impoverished area of the capital. It provided care and emergency facilities to employees of local industries amongst others. Archaeological excavations uncovered a forgotten burial ground for poor patients. Osteological and documentary evidence combined to reveal that many of the dead were first given to the hospital medical school for anatomical study. Human dissection no doubt contributed to scientific development within the medical profession, but the practice came with consequences that many at the time found unpalatable.     

Fear, interest and honour: outlines of a theory of International Relations

This article justifies the need for a new paradigm of politics based on the spirit. Fifth-century Greeks considered it one of three psychic drives, the other two being appetite and reason. The spirit reflects the universal human need for self-esteem, which is achieved by emulating the skills, character and accomplishments of people considered praiseworthy by our society. According to Socrates, the spirit loves honour and victory. It responds with anger to any impediment to self-assertion in private or civic life. It desires to avenge all slights of honour or standing to ourselves and our friends. It demands immediate action, which can result in ill-considered behaviour, but can be advantageous in circumstances where rapid responses are necessary. Even a cursory examination of international relations in this modern period indicates the continuing importance of the spirit, and the need to conceptualize it in a manner that helps us to understand this important but hitherto ignored dimension of politics at every level of social aggregation.