After Emancipation: Thomas Fowell Buxton and Evangelical Politics in the 1830s

After the Emancipation Act of 1833 officially abolished slavery in the British empire, it became clear that the anti‐slavery coalition was even more tenuous than many had believed. The expectations created by reform, and by the previous measures removing disabilities on dissenters and catholics, sent the various elements within the anti‐slavery camp in different directions. This splintering of efforts was especially true of evangelicals in parliament. During the next four years, the anti‐slavery leader, Thomas Fowell Buxton, went through a reorientation as he worked to make sense of his priorities under new political conditions. Although involved with many issues of the day, Buxton came to focus on the plight of aboriginal peoples in the British empire and then formulated his proposals to end African slavery. Buxton's shift represents a larger one for evangelicals in England. While they could not all agree on the benefits or morality of poor law reform or the appropriate way to handle the Irish Church question, most could agree that the peoples coming under British rule should have their rights protected, especially if it opened a way for further missionary activity. By 1840, Buxton's efforts provided a set of concepts and an agenda for many people of otherwise diverse political bent. Domestically, the evangelical communities in Britain might disagree on what policy and programmes served their civilisation best; but they all agreed that Britain's growing empire needed to be directed in a way that promoted christianity and commerce, and hence the spread of ‘civilisation’.     

SEISMIC FRAGILITY OF LRC FRAMES WITH AND WITHOUT MASONRY INFILL WALLS

This paper summarises the first phase of the fragility analyses of generic (representative) buildings in the area of Memphis, Tennessee, USA. The study was conducted at Cornell University as a part of the project Loss Assessment of Memphis Buildings (LAMB) for the National Center for Earthquake Engineering Research (NCEER). In this study, the fragility analyses focus on low-rise Lightly Reinforced Concrete (LRC) frame buildings with and without infill walls. The obtained fragility curves are compared with those of ATC-13 for different facility classes. Based on the obtained fragility curves, it is concluded that adding masonry infill wails to low-rise LRC frame buildings significantly reduces the likelihood of seismic damage.     

The political support system for American primacy

The United States persists in aggressively exploiting primacy because the policy has been popular across the domestic political spectrum and is tolerated abroad despite unhappiness with it. Objections prove to be much more about style than substance. Although Democrats in the US criticize Bush for unilateralism, they seldom make the alternative of multilateralism a precondition for American action. When Washington genuflects to principles of multilateral consultation, allied governments allow themselves to be pulled along on US initiatives. Differences between the Bush and Kerry views of the American role in the world have been less than meets the eye. Only a significant disaster-such as the total unravelling of the project in Iraq-is likely to turn either party away from the urge to control the development of world order.     

Reading between the lines: national identity and attitudes to the media in Scotland*

ABSTRACT. The relationship between national identity and how people perceive and consume media is a central but largely untested assumption of studies of nationalism. Using a previously developed classification of identity among English migrants to Scotland, this paper explores associations between how people use the media and how they make sense of their national identity. Compared with Scottish nationals, who tend to adopt a more taken‐for‐granted and uncontentious view of the media, except when they feel that the media presented to them challenge their sense of identity, English migrants find that the agendas of the media in Scotland differ from those they are used to south of the border. Specifically, how they view the media tends to vary according to whether they view themselves as ‘English’, ‘British’ or as ‘becoming Scottish’.     

Europe's democracy trilemma

A truly democratic European Union seems to have become the graal of European politics, the project's redemptive promise and unreachable horizon. Much has been written about the gap between promise and performance and about the obstacles to EU democratization. Here, we suggest that one way to apprehend the ‘democratic deficit’ debate as it has evolved in the wake of the euro crisis is to think of it as a ‘democratic trilemma’. We argue that European legitimacy requires responses in different realms: first, an acknowledgement of Europe's ‘transnational democratic interdependence’; second, an anchoring of the functionalist European superstructure in ‘national democratic legitimacy’; and third, a grounding of both European and national power in ‘local democratic legitimacy’. While the very notion of trilemma points to the tensions that arise in trying to satisfy these requisites simultaneously, we nevertheless need to look for ways of alleviating the trilemma rather than coming up with democratic magic bullets in a single one of these realms. While our main goal is to reframe and open up the debate around the key concepts of empowerment, mutual recognition and flexibility, we also provide examples of what this may mean.     

ON THE INTENT TO MAKE CRAMP: AN INTERPRETATION OF VITREOUS SEAWEED CREMATION 'WASTE' FROM PREHISTORIC BURIAL SITES IN ORKNEY, SCOTLAND

Summary.   Vitreous slag-like material, known as 'cramp', from prehistoric cremation burial sites in Orkney is, apart from cremated bone, one of the recurrent remains found within or around Bronze Age burials. Although the suggestion that cramp was formed by the fusing of sand attached to dry seaweed while it was being burnt was first proposed in the 1930s, there has never been a consideration of seaweed's contribution to cremation other than as a potential fuel. Scientific analyses presented in this paper corroborate the use of seaweed. It is suggested that cramp may have been deliberately produced to act as an efficient collector of shattered bone which otherwise could have been lost during the cremation. Far from being a 'waste', cramp could well have been another form of 'human-remains' in its own right.