After Emancipation: Thomas Fowell Buxton and Evangelical Politics in the 1830s

After the Emancipation Act of 1833 officially abolished slavery in the British empire, it became clear that the anti‐slavery coalition was even more tenuous than many had believed. The expectations created by reform, and by the previous measures removing disabilities on dissenters and catholics, sent the various elements within the anti‐slavery camp in different directions. This splintering of efforts was especially true of evangelicals in parliament. During the next four years, the anti‐slavery leader, Thomas Fowell Buxton, went through a reorientation as he worked to make sense of his priorities under new political conditions. Although involved with many issues of the day, Buxton came to focus on the plight of aboriginal peoples in the British empire and then formulated his proposals to end African slavery. Buxton's shift represents a larger one for evangelicals in England. While they could not all agree on the benefits or morality of poor law reform or the appropriate way to handle the Irish Church question, most could agree that the peoples coming under British rule should have their rights protected, especially if it opened a way for further missionary activity. By 1840, Buxton's efforts provided a set of concepts and an agenda for many people of otherwise diverse political bent. Domestically, the evangelical communities in Britain might disagree on what policy and programmes served their civilisation best; but they all agreed that Britain's growing empire needed to be directed in a way that promoted christianity and commerce, and hence the spread of ‘civilisation’.     

SEISMIC FRAGILITY OF LRC FRAMES WITH AND WITHOUT MASONRY INFILL WALLS

This paper summarises the first phase of the fragility analyses of generic (representative) buildings in the area of Memphis, Tennessee, USA. The study was conducted at Cornell University as a part of the project Loss Assessment of Memphis Buildings (LAMB) for the National Center for Earthquake Engineering Research (NCEER). In this study, the fragility analyses focus on low-rise Lightly Reinforced Concrete (LRC) frame buildings with and without infill walls. The obtained fragility curves are compared with those of ATC-13 for different facility classes. Based on the obtained fragility curves, it is concluded that adding masonry infill wails to low-rise LRC frame buildings significantly reduces the likelihood of seismic damage.     

The political support system for American primacy

The United States persists in aggressively exploiting primacy because the policy has been popular across the domestic political spectrum and is tolerated abroad despite unhappiness with it. Objections prove to be much more about style than substance. Although Democrats in the US criticize Bush for unilateralism, they seldom make the alternative of multilateralism a precondition for American action. When Washington genuflects to principles of multilateral consultation, allied governments allow themselves to be pulled along on US initiatives. Differences between the Bush and Kerry views of the American role in the world have been less than meets the eye. Only a significant disaster-such as the total unravelling of the project in Iraq-is likely to turn either party away from the urge to control the development of world order.     

Reading between the lines: national identity and attitudes to the media in Scotland*

ABSTRACT. The relationship between national identity and how people perceive and consume media is a central but largely untested assumption of studies of nationalism. Using a previously developed classification of identity among English migrants to Scotland, this paper explores associations between how people use the media and how they make sense of their national identity. Compared with Scottish nationals, who tend to adopt a more taken‐for‐granted and uncontentious view of the media, except when they feel that the media presented to them challenge their sense of identity, English migrants find that the agendas of the media in Scotland differ from those they are used to south of the border. Specifically, how they view the media tends to vary according to whether they view themselves as ‘English’, ‘British’ or as ‘becoming Scottish’.     

2. INDIGENOUS POWER IN THE COMANCHE EMPIRE

Pekka Hämäläinen's The Comanche Empire reflects critical historiographical turns—indigenous power, responses to settler colonialism, and a reorientation of perspective—while uncovering new directions in American Indian history. Moreover, his four‐part framework for understanding power—spatial control, economic control, assimilation, and influence over neighbors—provides a useful model for analyzing indigenous polities in other places and times. However, by not explicitly framing the narrative of the Comanche empire within notions of sovereignty, Hämäläinen leaves open opportunities for other scholars of the Comanche and of Native North America. Future historical studies of Native sovereignty, though, should include tribally specific notions of sovereignty and ways of knowing and remembering the past.