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RICHARD ELDRIDGE 《History and theory》2018,57(3):408-412
My fundamental motivation in writing Images of History was to avoid some forms of hubris and despair that trouble contemporary philosophy and to develop instead a picture of human life in historical time. According to this picture, we live amid institutional and practical inheritances we can address but can never fully stabilize and perfect. In different ways, Kant and Benjamin each accept this thought, and they each develop a picture of philosophy as historically situated, open criticism of existing practices and institutions. Each emphasizes the priority of the practical over any fixed metaphysical‐theoretical stance. I survey each of their general theories of critical historical understanding, and I pay special attention to the texts in which they each provide detailed, specific accounts of Western social‐historical development or circumstances: Kant's Religion within the Boundaries of Mere Reason and Benjamin's One‐Way Street. Where Kant's philosophical criticism is reformist, liberal, and casually dismissive of non‐Christian religion, Benjamin's is modernist, erotic, and improvisatory. Their respective images of history according to which we achieve orientation are both complementary and fundamentally opposed—not readily combinable into a consistent whole. Drawing on the work of Jonathan Lear, I end with a picture of maturity and practical self‐unity as centrally a matter of developing the skill of modulated alternation between these two orientation‐affording images. 相似文献
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Michael L. Brennan Frank Cantelas Kelley Elliott James P. Delgado Katherine L. C. Bell Dwight Coleman Allison Fundis Jack Irion Hans K. Van Tilburg Robert D. Ballard 《Journal of Maritime Archaeology》2018,13(2):97-121
Telepresence-enabled exploration of deep sea environments has developed over the past 30 years, providing access to archaeologists, scientists, and the general public to sites otherwise inaccessible due to depth. Pioneered through the inception of the JASON Project in the late 1980 s, telepresence missions have expanded to two dedicated ships of exploration, NOAA Ship Okeanos Explorer and exploration vessel Nautilus, and has been implemented on a series of opportunistic missions on other vessels. This paper chronicles the history of the use of telepresence for the exploration of shipwrecks in deep water as well as how this capability has allowed the public to engage with such missions. Broadening the scope of who can explore the deep sea, telepresence has also expanded what is observed and documented in the deep, which speaks to humanity’s use of the maritime world and an archaeology of discard through our material disposed of into the deep sea. 相似文献
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Zbigniew M. Bochenski Teresa Tomek Krzysztof Wertz Małgorzata Kaczanowska Janusz K. Kozłowski Adamantios Sampson 《Archaeological and Anthropological Sciences》2018,10(7):1603-1615
The taphonomic analysis of avian remains from Sarakenos Cave reveals that, contrary to previous suggestions, many bird bones excavated there represent food remains of the Eagle Owls rather than humans. The conclusion is based on the presence of traces of digestion, beak and claw punctures, and indirect evidence that includes relative preservation of particular elements, species composition, the lack of cut marks, and the absence of numerous traces of burning. Specimens with medullary bone and traces of digestion indicate that the owls killed breeding females in spring. Since it is unlikely that owls shared the cave with humans at the same time, it supports the notion based on archeological evidence that human groups did not inhabit it permanently. 相似文献
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