基层政区设置中的地方权力因素——基于广东花县建县过程的考察

以往政治地理学对于行政建置的研究,多注意其结果,极少注意到变化过程。广东花县原为数县交界之地,从明中叶开始,当地不断出现要求建立新政区的呼声。方案有建直隶州、建镇、建县三种。但历经150年,直到康熙年间才最终建县。本文分明中叶、明末、清初、最终建县4个阶段讨论国家与乡绅对政区建置的意见分歧,表明乡绅意志最终通过政区设立得到体现,反映出地方权势对国家决策具有不可忽视的影响力。     

马克思现代性批判的三重维度

马克思现代性批判不是单向度的线性推进,而是在三个相互连接层面上的有序布展。其具体表现为:以异化劳动为尺度的现代性伦理批判;以分工为基础的现代性实证批判;以资本为核心的现代性本质批判。     

《楚辞》“首身离兮心不惩”辨析

本文就《楚辞》名篇《国殇》中的名句“首身离兮心不惩”阐述了“身首分离”的内容和这一恒语产生的基础以及它在《国殇》中的意义。     

《叠山公祠堂记》点校疑误订正

《学刊》总第九十期《叠山公祠堂记》点校多误。提出订正意见．以便读作为资料使用。     

《三国志》注译匡误一则

本研讨的是东汉末年东郡太守臧洪给当时豪陈琳一封复信中的几句话。献帝兴平二年(公元195年)十二月至次年建安元年夏,臧洪被大军阀袁绍围困于郡治东武阳。绍令洪邑人陈琳写信劝洪投降,洪不从。复信说明与绍友好初衷是共尊王室,今日对立是绍不尊王室,其中有些重要的话被今人误注误译。追根溯源,多少与史家陈寿、范晔的误解有关。甚至《资治通鉴》等大部头作也沿袭了这些误解。故从复信主旨着眼,依据史实和词义匡正这些错误。     

Director Kunsang Norbu of Sog County Art Troupe简

<正>The Art Troupe of Sog County in Nagqu Prefecture is loved deeply by the locals.It has an illustrious history of over 50 years.Among its former members are fa...     

Shenyang People at the Foot of Mt. Tanggula简

<正>On the South Wall of Shenyang Apartment in Amdo County of Nagqu Prefecture,there is a poster which says"Serving the development and stability of Amdo with th...     

中国神话早期研究的资料搜集与理论译介

20世纪前半叶(1901-1950)是中国神话学研究的起步、发展阶段,研究者所面临的重要任务一是中国神话资料的搜集和整理,二是西方神话理论的译介.本文拟从这两方面入手,对这一时期中国神话研究者的资料搜集与理论译介工作做一扼要勾勒,以期揭示中国神话学早期发展的历史脉络,及当时研究者所做出的巨大贡献.     

Subsistence and the isotopic signature of herding in the Bronze Age Hexi Corridor,NW Gansu,China

Dietary patterns at two Bronze Age sites in the Hexi Corridor are investigated by the analysis of stable carbon and nitrogen isotopes in faunal bone collagen. The findings are compared with archaeobotanical remains from one of the sites which include high proportions of millet (Panicum miliaceum and Setaria italica) as well as the western derived cereals wheat (Triticum aestivum), barley (Hordeum vulgare) and oat (Avena sativa). The isotopic data indicate domestic omnivores (Canis and Sus) had diets dominated by millet. Minimally offset δ¹⁵N values between herbivore and omnivore fauna suggest low consumption of animal protein by omnivores. Diets of herded animal (Bos and Caprinae) included only low proportions of C4 foods, suggesting that these animals were not regularly foddered with millet plants, and that their grazing areas were mostly beyond the agricultural zone. The wide range in δ¹⁵N values amongst herbivore fauna (4.1‰–11.8‰) suggests grazing occurred in a variety of ecological zones, and this would be consistent with the occurrence of long-distance transport of livestock in the region.     

伊壁鸠鲁的快乐哲学

本文从快乐的定义、获得快乐的具体方法等角度探讨了古希腊哲学家伊壁鸠鲁的快乐哲学,并对他的哲学从正反两个方面给予了评价。