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101.
Nicole Van Der Gaag Leo Van Wissen 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2001,92(1):27-41
This paper addresses the issue of the subnational distribution of immigrants. In particular the following question is discussed: what factors, in general, account for the regional attractiveness to immigrants to settle in a particular region, and, more specifically, what are the most important factors influencing the spatial pattern of immigration in a selected number of European countries? In addition, the spatial pattern of destinations of immigration, as well as of foreign populations is discussed. Within this framework, attention is focused on the relationship between stocks of foreigners and immigration flows. The study was motivated by the need to improve assumptions on the regional distribution of immigration to be implemented in subnational population projections. The overall conclusion is that assumptions on the spatial distribution of immigration flows could be improved by using the spatial distribution of stocks of foreign population as predictor. 相似文献
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Deborah Van Heekeren 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2004,75(2):89-108
While the Christian doctrine to which Hula villagers of the south east coast of Papua New Guinea today subscribe claims that community is achieved contractually through membership in the Church, this paper suggests that, in practice, Hula sociality is shaped by other exigencies. As part of their program the members of the Iru‐ale United Church Women's Fellowship undertake the incorporation of certain outsiders (in this case the ethnographer) through the ceremonial presentation of food and the act of feeding. A phenomenology of this imperative reveals important connections to pre‐Christian mythology and cosmology. Incorporation seen in this context situates the ‘feeding relationship’ at the core of a Hula ontology in which body and food are consubstantial. The manipulation of food as body is shown to play a determining role in the constitution of various modes of existence; human and non‐human, male and female, the living and the non‐living. The feeding relationship thus facilitates continuity between past and present practices and suggests that the Hula have assimilated the introduced religion into their lifeworld largely on their own terms. 相似文献
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The paper presents the results of a chemical analysis of black pigment used to decorate pottery from Late Neolithic Tell Sabi Abyad, northern Syria (c. 6100 cal bc ). The pigment appears to be bitumen. A comparison with known reference samples from modern locations of bituminous sources in the Near East suggests that the bitumen used to paint ceramics at Tell Sabi Abyad came from at least two different source areas in northern Iraq. The bitumen‐painted ceramics at Tell Sabi Abyad represent the earliest evidence attested so far of bitumen used as a pigment for pottery decoration. 相似文献
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Ernst Spaan Ton Van Naerssen Gerard Kohl 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2002,93(2):160-172
In multi‐ethnic Malaysia, the Malays are the politically dominant group, although they lag behind the Chinese and Indians in terms of the average income. Their dominant position explains why the question of Malay identity is an issue of national importance. This paper argues that the meaning of being Malay has gradually been changed, stressing Islamic religion more than language and customs. It implies that the Malays are more conscious of being part of the ummah, the worldwide Islamic community, and that Indonesians are increasingly seen as foreign Islamic nationals, just as Bangladeshi and Moro‐Filipinos, and not so much as Malay co‐ethnics. Being part of the ummah, however, does not mean that the national borders are open for co‐believers. In fact, Malaysian public opinion and policies concerning immigration has undergone a shift in emphasis and rhetoric. During the first decades after Independence, the government at the time welcomed Indonesian immigrants, who were considered as strengthening the position of the Malay. This led to a relatively unrestricted policy towards Indonesian immigration. However, due to massive clandestine immigration, intensifying popular dissent towards immigrant labour, the Asian economic crisis of 1997/98, and the less privileged position of the Indonesians in terms of identity identification, public discourse has changed. The Government now stresses nationality or Malaysianess in its migration policy. Fuelled by economic pressures, rising xenophobia and the stigmatisation of immigrants, Malaysia’s policy now emphasises nationality in its official rhetoric, translating it into a greater assertion of the sovereign nation‐state and national borders. 相似文献