欧洲的华人社团与劳力和技能市场(1980-2000)

本文在访问65位华人移民的基础上,分析了华人移民欧洲的拉力因素、华人移民的性质、华人移民的族群经济以及华人社团在协调华人移民内部力量和促进华人融入主流社会等方面所发挥的重要作用.     

金手铲:80年代考古学的寓言(下)

这篇寓言小说叙述了“我”的一次坐飞机旅行的不寻常的经历,以考古学家最常用的发掘工具－一把金色的手铲为线索,以文学性的语言刻画了上世纪80年代三个美国考古学家的生动形象。新生哲学家是一个理论家,自诩为“理论的创造者”,而将他人贬为“理论的消费者”。70年代为骄子以编辑他人的见解为生,擅长将他人的观点变成自己的观点。以上二位从不参加田野发掘,但是却位居要津,声名显赫。老前辈是个传统而又守旧的考古学家,常年奔波在野外考古工地,但由于跟不上形势的发展而被迫提前退了休。他们争论的话题包括：考古学理论、基建考古学、课题考古学、考古学家的道德等等。小说发表后,由于其语言生动风趣,切中了考古学界的种种弊端,立即在学术界引起了轰动,堪考古学史上的一篇旷世奇文。     

Renewing the War on prostitution: The spectres of 'trafficking' and 'slavery'

The 1990s saw government initiatives restricting immigration in many countries, and a good deal of popular unease. Associated policies have targeted sex workers, as with the Policing and Crime Bill that is currently in its Third Reading in the House of Commons (UK). In the name of 'victims' of a trade organised by 'evil' traffickers, this Bill seeks further sanctions against all of those involved. This editorial asks whether initiatives during the current recession might not seem to succeed but for the wrong reasons. Immigrants are already leaving the UK in search of a living while local workers, who were promised safer working conditions in the wake of the murder of five women in Ipswich (2006), will be punished more and more. With its apparently humanitarian efforts to 'stop the traffic', the UK government will turn out to have replaced our 'slaves' from abroad with home-grown substitutes, and effectively solidified and further excluded an underclass. This situation suggests striking parallels with the panic over white slavery during the last comparable period of globalisation culminating in the First World War.     

Surroundings,Beginnings and Formation of a Journal – A Dialogue with NAR's Alpha Editor Bjørn Myhre

Bjørn Myhre played a key role in the establishment of Norwegian Archaeological Review. All in all, 17 volumes of NAR were produced under his editorial leadership (1968–1978 and 1985–1990). Bjørn Myhre was born in Stavanger in 1938. He did his degree at the University of Bergen (1964), and has since been engaged in research, editing, culture heritage management, excavations, teaching and administration – in Stavanger, Bergen and Oslo. He has produced important prehistoric overviews, cf. Magnus & Myhre 1976, Myhre 2002a, 2003, and 2004. The Iron Age society in south‐west Norway has been central in his research. Of several important excavations, the Iron Age farm site Ullandhaug (1967–68) is fundamental. He has explored different aspects of Iron Age farms – agrarian development, settlement history, house construction and structure (e.g. Myhre 1973, 1978). His studies include discussions on social and political development (Myhre 1985a, 1987, 1998, 2002b). Methodology and theory became a focal point during his time as professor at the University of Oslo from 1985, e.g. ‘Trends in Norwegian archaeology’ (1985b) and ‘Theory in Scandinavian archaeology since 1960 (1991). In 1993, he was appointed as Director of Museum of Archaeology in Stavanger. In 2008 he formally retired, but is still a very active debating and writing archaeologist.

Initially, Bjørn Myhre was invited to write an article about the establishment and first developments of NAR. Subsequently, this was changed to a dialogue text based on questions and answers communicated by email during the autumn of 2007. The basis for questions and replies is a selection of diagrams prepared for the Editorial in this issue which display trends covered in the 40 volumes of NAR.     

THE HAPPY LIFE OF BLACKSMITH SONAM WANGDU

<正>Farmers and herdsmen,after a busy year bringing in the harvest, turn their attention to domestic issues such as maintenance and the rebuilding and redecoration of their houses...in other words,they just want to make their homes comfortable as they prepare to face winter. To blacksmith Sonam Wangdu,this is his busiest season.Almost everyday he leaves home at sunrise and returns at dusk. White clouds wander across the sky while the trees are rustling in the breeze. They seem to be chatting with Sonam Wangdu,sharing his happiness in the substantial changes in the status of blacksmiths since the peaceful liberation of Tibet.In any case,his is a special trade in Tibet.     

A SANCTUARY IN POST-CONFLICT SPACE: THE BAPTIST CHURCH AS A 'MIDDLE OPTION' IN BANOVINA, CROATIA

One of the observable aspects of social change during the transition period in most post-socialist countries is the revival of religion. The resurgence of churches has accompanied national revival and in some countries it is also connected to a growing post-socialist nationalism. This article focuses on the development of different –'transnational'– religious options in an area of ethnic conflict by presenting a case study of the post-war growth of the Baptist Church in the Banovina region in Croatia, close to the Bosnian border. Research results are based on halfstructured interviews with church representatives and members.
The research shows that there has been a considerable post-war expansion of the Baptist Church in the Banovina region, and that it is mainly ethnic Serbs and people from mixed marriages who have joined the Church. Many of them have a background as communists. For them, neither the Catholic Church, which is regarded as a Croatian church, nor the Serbian Orthodox Church are viable religious options. Instead, there are three factors that make the 'Baptist option' attractive. First, it is grounded in the historical tradition of the Baptist Church in this region and on memories and myths activated in the war and post-war periods. Second, the Baptist Church has made a middle transnational option available in an ethnically mixed area. As such it attracts those who are searching for a niche of neutrality in an ethnically strongly divided region characterized by conflict. Third, the considerable humanitarian work and help of organizations related to the Baptist Church during and after the war not only added in the eyes of many people in need to its image elements of existential shelter, but also brought the Church out of the shadows and made it more 'visible'– thereby improving its former reputation as an obscure sect.     

DOES DIVERSITY IN URBAN SPACE ENHANCE INTERGROUP CONTACT AND TOLERANCE?

Contemporary urban theory has started to question the elevation of diversity as a panacea for enduring urban problems – segregation, prejudice and intergroup hostility. This critique coincides with an opposite tendency within classic contact theory and research. The latter tradition has developed an increasing enthusiasm for face-to-face interaction. The contact hypothesis, which presupposes established contact, has received conclusive support independent of target groups and contact settings. Research on 'lived diversity', which includes both contact and lack of contact, offers two supplementary insights. It shows, on the one hand, that boundaries are inscribed in social spaces. Physical proximity between ethnic and social groups tends to have a minor effect on interaction. Interaction, on the other hand, is not essential to attitude formation. Both subfields within contact research have confirmed that urban space may act as a catalyst for tolerant attitudes. This observation corresponds with increasing recognition of affective states, such as empathy, anxiety and group threat. Contact research has therefore, in summary, transcended the scope of the contact hypothesis. It has expanded into the realm of urban theory, which foreshadows future collaboration between the two traditions. Some key points for such exchange are suggested at the end of the article. Future research should combine an open-ended approach to casual contact with a diversified conception of diversity and a richer conception of urban space. A move in this direction would leave substantial space for geographical research.