‘Everyone Searches,Everyone Finds’: Moral Discourse and Resource Use in an Indonesian Muslim Community

In the Banda Islands, understandings of tanah (land/earth) draw on a vision of emplaced moral order linked to idealised forms of sociality. Islam provides a fundamental idiom through which these are envisaged by local Muslims. The everyday rigours seen as a concomitant with being Muslim provide a means through which a population of in-migrants is able to actively engage the spirits of autochthonous founder-figures as the ontological ‘source’ of locality. This has implications for conceiving the legitimate terms of sovereignty which may compete, but are not necessarily always at odds, with those disseminated by government authorities. Though examining the activities of residents in respect to key resources, particularly ideas if theft, generosity and equality of access, local conceptions of moral community and its relation to diverse sources of governmentality are explored. A critical aspect of local subjectivity emerges as the operation of moral governmentality which involves the management of the subject through its constitution as an agent in relation to others (Foucault 1997:300).     

Flâneurie on bicycles: acquiescence to women in public in the 1890s

Although scholars have established the publicity of all types of nineteenth-century women, their public actions are still regarded as morally constrained. We offer one group of public women, bourgeois cyclists, who after encountering public skepticism only briefly were given free rein of the streets and country roads. This propensity of women and men to ride the thoroughfares 'a-wheel' we refer to as flâneurie on bicycles, a technology-mediated form of the pedestrian variety. Similarities and differences necessarily abound because of the requirements of safe cycling and the long-distance rambling capacity of cyclists. We argue, however, that flâneurie of the bicycle kind is largely faithful to the original in that cycling promoted peripatetic individualism, for female as well as male riders.     

The concept of causality in presocratic philosophy

One of the key concepts in XVIII century political thought was despotism. Also Diderot utilised this complex idea. According to him, who followed Hobbes and Montesquieu, despotism was the result of the love of power, which was able to bring forth the passion of fear in the society. In this sense, Machiavelli belonged to this line of reflection: like that of Hobbes, his system was intended to show the danger of despotism and to learn the true foundation of natural law. But rethinking this paradox Diderot was led to elaborate a new theory of despotism, no longer based on the mechanism of power. His interpretation of Machiavelli – and Hobbes – had opened up a new perspective, which did not move from the enigma of power – Machiavelli's and Hobbes’ chief concern – but from the nature of subjection. Along this path Diderot came across de la Boëtie's Discours de la servitude volontaire, which explained the origin of despotism in a different way. Despotism was not the result of the passion of fear, but of that of interest. The discussion of these two different ideas of despotism led Diderot to a new perspective from which he answered the problem of liberty in an original way.     

Identification of fossil hairs in Parahyaena brunnea coprolites from Middle Pleistocene deposits at Gladysvale cave,South Africa

This research focuses on scale pattern and cross sectional morphology of hair to identify an expanded sample of fossil hairs from Parahyaena brunnea coprolites from Gladysvale cave in the Sterkfontein Valley, South Africa. The coprolites are part of a brown hyaena latrine preserved in calcified cave sediment dated to the Middle Pleistocene (257–195 ka). Forty-eight fossil hairs were extracted from 12 coprolites using fine tweezers and a binocular microscope, and examined using a scanning electron microscope. Hair identification was based on consultation of standard guides to hair identification and comparison with our own collection of samples of guard hairs from 15 previously undocumented taxa of indigenous southern African mammals. Samples were taken from the back of pelts curated at the Johannesburg Zoo and Ditsong National Museum of Natural History (formerly Transvaal Museum, Pretoria). Based on the fossil hairs identified here, this research has established that brown hyaenas shared the Sterkfontein Valley with hominins, warthog, impala, zebra and kudu. Apart from humans, these animals are associated with savanna grasslands, much like the Highveld environment of today. These findings support the previous tentative identification of fossil human hair in the coprolites, provide a new source of information on the local Middle Pleistocene fossil mammal community, and insight into the environment in which archaic and emerging modern humans in the interior of the African subcontinent lived.