Monitoring Elite Capture in Community‐Driven Development

Recently, a lot of attention has been paid to improving ways of assessing the effectiveness of development interventions. This is to be welcomed, especially with regard to community‐based or participatory aid projects, since considerable resources are currently being earmarked for these by almost all types of donor agencies, including large international organizations. Such projects are vulnerable to elite capture at local level, and this problem must be mitigated if most of the aid funds thus disbursed are to reach the intended beneficiaries. This article discusses several methods available to achieve that objective. In particular, it argues that the sequential and conditional release of aid funds may not be sufficient to keep elite capture well under control, making it necessary to resort to co‐ordination mechanisms among aid agencies, such as multilateral reputation mechanisms. Even these are not going to be effective enough, however. In the end, an active role will have to be played by the ultimate purveyors of aid money, whether the taxpayers or the contributors in fund‐raising campaigns.     

Drama societies in the French Revolution: from Jacobin enthusiasts to royalist amateurs

During the French Revolution the network of Jacobin clubs wasto an extent mirrored by the existence of drama societies. Encouragedby the militants who took part in them and by the governmentof the Year II, they knew how to stage patriotic theatre. Theycompeted with the professional companies and reproduced theirregulations concerning morality and charity, the individualsanctions on unmotivated artists and control over repertoryby the municipalities. These formal measures were not necessarilya proof of quality, but members of their audiences were indulgentsince they were used to amateur theatre and because they approvedof the ideas being represented. Nevertheless, drama societieswere the victims of political purges and, in the Year IV, thesetheatres of propaganda were taken over by moderates and royalists,a development which led to their closure by the Directory.     

Moyens Techniques et Reproduction Sonore

Sans résumé Philippe Despoix enseigne la littérature comparée à l’université de Montréal où il dirige le Centre canadien d’études allemandes et européennes. Ses recherches portent sur la fonction des médias techniques dans les processus mémoriels et de transferts interculturels. Il a notamment publié éthiques du désenchantement (Paris, L’Harmattan, 1995) et Le Monde mesuré (Genève, Droz, 2005). Nicolas Donin est chercheur en musicologie à l’Ircam, où il dirige l’équipe ?Analyse des pratiques musicales?. Ses travaux portent sur les œuvres, les pratiques et esthétiques musicales savantes. Il a notamment codirigé, avec Bernard Stiegler, Révolutions industrielles de la musique, numéro spécial des Cahiers de médiologie (n^o 18, 2004). L’Analyse musicale, une pratique et son histoire, ouvrage réalisé en collaboration avec Rémy Campos, est à para?tre (Genève, Conservatoire de Genève/Droz).     

Le Médium Technique: Objet et <Emphasis Type="Italic">A Priori</Emphasis>

In his fragment on music, Max Weber reduces the empirically describable musical object to the «technical medium» utilized by each culture on condition that its analysis remains heterogeneous in the face of aesthetic valorisations. Weber emphasises that the phonographic reproduction of sound constitutes the condition of possibility of an empirical analysis of the musical material, the point of departure of a modern comparative musicology. The empirical approach and cultural comparison thus appear linked in an «empirico-transcendental» crossover which makes both an object and an a priori out of the technical medium. The article explains this methodological choice and its consequences for a comparative sociology of art.     

Early Neolithic obsidians in Sardinia (Western Mediterranean): the Su Carroppu case

All the obsidians from the undisturbed Early Neolithic (Cardial ware phase I) layer of the Su Carroppu rock-shelter (Sardinia island) were studied. Their elemental composition and that of obsidians from the Monte Arci (Sardinia) volcanic complex was determined by ion beam analysis (PIXE). A comparison between the composition of Su Carroppu artefacts, analysed non-destructively, and that of Western Mediterranean analysed in the same conditions shows that the archaeological material belongs to the SA, SB2 and SC Monte Arci-types, to the exclusion of the SB1 type. The typological/technological study of this industry allowed us to reconstruct two chaînes opératoires, for the production of blades (using predominantly SC obsidians) and of flakes (based exclusively on SA and SB2 obsidians), respectively, but on the whole, assemblage blade/bladelet production was performed somewhat preferably with SA and SB2 types. Thus, in the earliest EN culture known on the island, ancient man had, for the making of its obsidian toolkit, a highly adaptive behaviour applied to the reduction of different useful obsidian sources.     

Textual Authority and Its Naturalization in Liang Shuming's Dong–Xi wenhua ji qi zhexue

This article discusses how Liang Shuming's Dong–Xi wenhua ji qi zhexue (Eastern and Western Cultures and Their Philosophies) adopted a genealogical mode of textual authorization which took shape in its depiction of Chinese history as a failure to live up to an ideal way of life imagined by Confucius. Implied in this discourse was the idea that Liang himself had been the first Confucian to understand what Confucius had truly meant. This genealogical discourse authorizing Liang and his text by linking them directly to Confucius was further strengthened by a rhetoric which naturalized the discourse passed down from Confucius to Liang, distinguishing it from other forms of discourse seen as artificial. Finally, the text's genealogical discourse also managed to incorporate the May Fourth critique of Confucianism by rejecting the historical manifestations of Confucianism before salvaging an ideal imagined by Confucius which was presented as uncontaminated by history and Confucianism's enmeshment in state power.     

A multidisciplinary approach to reconstructing Late Glacial and Early Holocene landscapes

Understanding palaeotopographical variability forms the basis for understanding prehistoric societies. Alluvial and lacustrine environments, in particular, are key areas with both a high archaeological and palaeoecological potential. However, the often deep stratification of these sites, the high water table and the complex sedimentological variations can hamper a detailed reconstruction of the spatial relationship between prehistoric settlement and their environment. Combining different remote and proximal sensing techniques and coring data, can offer detailed insight into such landscapes. More specifically, the integration of mobile geophysical methods allows the collection of unprecedented continuous information on large-scale palaeolandscape variability. In this study we present a combined approach in order to map and model prehistoric landscapes and river systems in and around a Late Glacial palaeolake in north-western Belgium. Based on filtered and unfiltered digital elevation models, a survey area of 60 ha was selected, in which detailed mobile multi-receiver electromagnetic induction survey was conducted. The results allowed for the delineation of palaeochannels in the area and enabled modelling the depth of these features in the survey area, providing insight into their flow characteristics. ¹⁴C sampling enabled the dating of the evolving river system to the transition between the Late Glacial and the Early Holocene. Through additional coring, this river system could be traced further through the palaeolake area. Based on these results a detailed reconstruction was made of the palaeotopography that harboured the Final Palaeolithic and Early Mesolithic occupation of the study site.     

Are new patterns of low‐income distribution emerging in Canadian metropolitan areas?

Recent studies on urban poverty in Canadian cities suggest a growing spatial concentration of poor populations within metropolitan regions. This article assesses trends in the intra‐urban distribution of the poor population from 1986 to 2006 in eight of Canada's largest cities. We consider five well‐known dimensions of segregation, as identified by Massey and Denton (1988) , in order to examine changes in the spatial distribution of poor populations within metropolitan areas: evenness, exposure, concentration, clustering, and centralization. These indices were calculated for low‐income populations at the census tract level using data from five Canadian censuses. Although each metropolitan area has distinctive characteristics, we were able to identify some general trends. The results suggest that, in 2006 compared to 1986, low‐income populations lived in more spatially concentrated areas, which were, at the same time, socioeconomically more homogeneous and more dispersed throughout the metropolitan area. In addition, we observed that over the last twenty years areas of poverty have been located, for the most part, in neighbourhoods adjacent to downtown cores. Nevertheless, we found that poverty has mostly increased in suburban areas located outside inner‐city neighbourhoods. Growing socioeconomic homogeneity and dispersion of low income areas in metropolitan areas reveal new spatial patterns of urban poverty distribution. These findings should be cause for concern as social isolation in the most disadvantaged neighbourhoods could affect the life chances and opportunities for the residents of those areas.     

Jerusalem 720-705 BCE. No Flood of Israelite Refugees

ABSTRACT

Beside the use of ???? in the priestly and poetic material of the Hebrew Bible the term appears several times in First Isaiah. While priestly authors used (verb and noun) only in reference to God as elementary part of his revelation, the meaning in Isa 1-10 and 13-23 differs frequently. ???? ap-pears with regard to God, persons and objects. in Isa 6; 8 and 10,5-34 the term names a phenomenon which is equivalent to the Mesopotamian melammu ?arruti. In Isa 5 and 10,1-4 it is used as expression for the visible image of a person or a nation. Finally in Isa 4,2-6 and 11,10-16 it represents mount Zion as place of God's revelation. Insofar the results of the motif critical investigation approves former redaction critical studies. In contrast to this in Isa 13-23 the term has an almost consistent meaning. In Isaiah's words to the nations it is used for the nation's actual condition and qualifies the situation as good or bad.