Archaeology on both sides of the iron bars

La conmemoración anual de la llegada de Colón a América como se experimenta en Argentina proporciona un foco para la definición de preguntas acerca de la comprensión de la arqueología como conocimiento. Para los grupos Indígenas es el aniversario del último día de la independencia de las poblaciones aborígenes. Los arqueólogos deben cuestionarse su posición cuando estudian el mundo y los objetos indígenas. Las interpretaciones de los “pioneros” arqueólogos argentinos son discutidas junto con el concepto de “la ruptura metafísica” sobre la que la arqueología construye su objeto, esa ruptura entre el mundo indígena subjetive y el mundo del conocimiento arqueológico. En el siglo XXI quedan preguntas pendientes acerca de la arqueología que, si es vista como una práctica descolonizadora, debe implicar su propio proceso de descolonización. Proporciona la Arqueología de Un Mundo el contexto para continuar esta tarea descolonizadora?

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Résumé La commémoration annuelle de l'arrivé de Christophe Colomb en Amérique, comme c'est le cas en Argentine, donne l'occasion de se concentrer sur des questions de définition concernant la compréhension de l'archéologie comme source de connaissance. Pour les groupes autochtones, cette journée est la dernière de leur indépendance. Les archéologues devraient se demander comment ils se positionnent quand ils étudient le monde et les objets autochtones. Les interprétations des “pionniers” argentins de l'archéologie sont discutées en lien avec le concept de “d'écart métaphysique” sur lequel l'archéologie construit son objet: cet espace entre la réalité du monde des autochtones et des archéologues qui revendiquent la connaissance à travers la méthode scientifique. Au 21ième siècle, il y a encore des questions à demander concernant l'archéologie, qui même si elle est per?ue comme une pratique décolonisatrice, doit inclure le processus de décolonisation d'elle-même. One World Archaeology procure une contexte pour continuer cette tache de décolonisation?

     

Make-Believe rituals: Reflections on the relationship between archaeology and education through the perspective of a group of children in Rio de Janeiro,Brazil

Este ensayo reporta sobre investigaciones entre un grupo de ni?os escolares brasile?os que fueron entrevistados para ver como ellos consideraban la arqueología, como su conocimiento del pasado afecta su comprensión del presente, y como su experiencia del presente les informa su vista del pasado.

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Résumé Ce papier présente des recherches menées parmi un groupe d'écoliers brésiliens afin de savoir comment ils voient l'archéologie, comment leur connaissance du passé affecte leur compréhension du présent et comment leur expérience du présent renseigne leurs vues du passé.

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[T]he miracle that we would hope for from the bottom of our hearts, the school as a preserved universe, island of purity—in which all disparities and social struggles would come to a stop, this miracle does not exist: the school is part of the world. (Snyders 1977:18)     

Strontium isotopic characterization of the Palmottu hydrosystem (Finland): water–rock interaction and geochemistry of groundwaters

The Palmottu hydrosystem is located in a granitic host rock in southern Finland. Along well‐defined pathways in the fractured crystalline rock, strontium isotopes are used to trace the degree of water–rock interaction (WRI) and mixing processes in groundwaters. The ⁸⁷Sr/⁸⁶Sr ratios range between 0.716910 and 0.735606 in the surface waters and between 0.719991 and 0.750787 in the groundwaters, but are between 0.720 and 0.735 in most of the samples. Moreover, the results show a lack of correlation between the water chemistries determining the classification into different water‐types (Na–Cl, Na–SO₄, etc.) and the results of the strontium (Sr) contents and Sr isotopic ratios. From a WRI standpoint, this implies that the Sr behaviour is independent of the water chemistry; the occurrence of large ⁸⁷Sr/⁸⁶Sr variations is site specific and mainly dependent on the lithology. A model to determine the ⁸⁷Sr/⁸⁶Sr ratio of water after interaction with granite was developed. This model is based on the assumption that Sr was derived from three minerals: plagioclase, K‐feldspar and biotite. The results of the calculation indicate that around half of the water analysed within the Palmottu hydrosystem can be explained by the weathering of the granites. However, clearly lower ⁸⁷Sr/⁸⁶Sr are observed in waters when compared to the calculated ⁸⁷Sr/⁸⁶Sr and other sources of Sr, with low ⁸⁷Sr/⁸⁶Sr, rather than the calculated granite–water interaction, which may be suspected. When comparing the ⁸⁷Sr/⁸⁶Sr and ion ratios (Ca/Na, Mg/Na, Sr/Na, Cl/Na), the scattering of the data can be explained by the presence of four end‐members: a brine component (low ⁸⁷Sr/⁸⁶Sr and Ca/Na ratios…), a deep granitic component (high ⁸⁷Sr/⁸⁶Sr ratios and low Ca/Na ratios…), a subsurface component (intermediate ⁸⁷Sr/⁸⁶Sr ratios associated with high Ca/Na ratios…) and a surface end‐member:snow and river drainage (low ⁸⁷Sr/⁸⁶Sr and low Ca/Na ratios…). These extreme end‐members define a series of WRI‐mixing line within a rather complex hydrosystem.     

The use of SEM-EDS,PIXE and EDXRF for obsidian provenance studies in the Near East: a case study from Neolithic Çatalhöyük (central Anatolia)

In this paper we evaluate the relative analytical capabilities of SEM-EDS, PIXE and EDXRF for characterizing archaeologically significant Anatolian obsidians on the basis of their elemental compositions. The study involves 54 geological samples from various sources, together with an archaeological case study involving 100 artifacts from Neolithic Çatalhöyük (central Anatolia). With each technique the artifacts formed two compositional groups that correlated with the East Göllü Da? and Nenezi Da? sources. The non-destructive capabilities of these methods are emphasized (albeit with certain analytical limitations in the case of SEM-EDS), suggesting important new techniques for Near Eastern obsidian provenance studies.     

Prey Choice During the South African Middle Stone Age: Avoiding Dangerous Prey or Maximising Returns?

Scrutinising prey choice allows the testing of hypotheses on whether the hunting capabilities of Middle Stone Age (MSA) people were as sophisticated as those of Later Stone Age hunter–gatherers. I apply an optimal foraging perspective to investigate whether MSA prey choice was constrained by the danger associated with hunting certain species. Here, I study the relative importance of elands, buffalo and suids. Eland was the most attractive prey to hunter–gatherers because it is large and docile. Buffalo and suids are more aggressive. When additional species to eland needed to be exploited, we would expect unsophisticated hunters to prefer the smaller suids over buffalo. If hunting prowess was sufficient to deal with both buffalo and suids, buffalo should be preferred. Due to their size, exploitation of buffalo would be more profitable than exploitation of suids. I show that, taking environmental circumstances into account, buffalo were preferred to suids, suggesting that MSA people were capable, sophisticated hunters.