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51.
J. David Wood 《The Canadian geographer》2006,50(1):38-55
As the twentieth century opened, there were rumours that the cheap land underpinning the dramatic spread of settlement in the previous century might be running out. There were strong motivations, generated particularly by the large body of land seekers with a passion for farming, to hold off the demise of the famous agricultural frontier. Also wedded to the continuation of a frontier were politicians and civil servants across the country. Whether it was a subconscious expectation that the frontier would simply continue or a fear that its disappearance would lead to unpredictable social disturbance, politicians encouraged expansion beyond what was known to be good farmland. The major source of new land, from c . 1910, was the boreal forest. There was a steady accumulation of information about the North that was readily available to government officials but only indirectly to ordinary land seekers. Although the news about farming conditions in the boreal margin was unpromising except for a few pockets, independent and assisted farm settlements continued into the 1930s. The typical two-thirds of farm failure within one generation in most of the new boreal settlements caused a great deal of settler grief and forced reluctant officials to respond to the negative scientific evidence and to reassess frontier nostalgia. The Second World War provided both a denouement of the northern farm settlement and a reason for many people to depart the 'last frontier'. 相似文献
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Michael Wood 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2006,76(1):61-82
This paper contributes to the ethnography of masculinity and the media in PNG. I outline some changes in Kamula men's understandings of masculinity as they are registered in accounts of conflicts between state security services, the Kamula, Rambo and other actors. Outlining this history shows how Kamula men are increasingly entangled in forms of state power and violence that are partially defined by new myths of masculinity expressed in Melanesian readings of Rambo. The paper describes how some of the power effects linked to Rambo are transferred to Kamula men. I argue that in their accounts of Rambo the Kamula are also exploring different models of sovereignty and state power. 相似文献
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Philip Ross 《European Legacy》2004,9(4):455-467
This paper assumes that there is something in the logic of the capitalist mode of production such that, in the words of Marx and Engels' Communist Manifesto, it “must nestle everywhere, settle everywhere, establish connections everywhere,” giving a “cosmopolitan character to production and consumption in every country.” It assumes, that is, that there is an inherent tendency in capitalism to seek to globalize. Further, it is argued that one can plausibly claim that the capitalist mode of production has succeeded, or is succeeding, in globalizing against the countervailing forces of the managing state and organized labor. It is argued that this development represents, to use Marcuse's words, something like a “closing of the universe of discourse” or a “paralysis of criticism” and the emergence of a “society without opposition,” but in a context, in crucial respects, fundamentally different from that analysed by Marcuse in the 1960s. 相似文献
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The idea of communal tenure has formed a key plank in the rural governance of Zimbabwe since independence, but its retention following the Fast Track land reforms of 2000–2002 perpetuates a distinction between ‘commercial’ land governed by a land market and ‘communal’ land on which market transactions are illegal. This article draws on recent research in Svosve Communal Area to examine the dynamics of land access and their implications for rural poverty in Zimbabwe. The authors argue that, as in many other parts of Africa, access to land governed by customary authority in Svosve is increasingly commoditized via informal, or ‘vernacular’, sales or rental markets. In failing to acknowledge and address this commoditization of land, the ‘communitarian’ discourse of customary land rights that dominates the politics of land in Zimbabwe — as elsewhere in much of Africa — undermines, rather than protects, the livelihoods of the rural poor. 相似文献
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Margaret C. Wood 《International Journal of Historical Archaeology》2002,6(3):187-198
Archaeologists have explored how politics affect the way we see the past. They have investigated how constructions of the past naturalize present political conditions, and have explored uses of the past in current politics. Few have examined how politics in archaeology can relate to the future. In this article I develop ideas on a transformational politics in archaeology that focuses on critiquing oppressive relations in the past and present, and works towards building more just relations for the future. I examine how we can achieve this through building more democratic relations in the places we work. 相似文献
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This paper explores the reasons why cities are often major centres of innovation, even in some less favoured regions and countries. It starts with an anatomization of the dominant factors that explain why key less favoured settings developed 'new economy' clusters through institutional interaction with Silicon Valley. The analysis concludes that public research resources and private commercialization funding are central, supported by a wide array of private but few public innovation support services. It then examines a number of cases from cities in less favoured regions and countries where innovation has occurred. The conclusions are that the research-venture capital model is present and explains innovation in each case. However, in some cases public venture capital has to substitute for private due to market failure, or a phenomenon termed 'Silicon Valley Offshore' has been induced. Cities are innovative where they concentrate the desired scientific and investment knowledge capabilities. 相似文献
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