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531.
532.
Philip Bull 《Parliamentary History》2021,40(1):192-211
This essay reassesses the importance of Conor Cruise O'Brien's Parnell and His Party, 1880–90, originally published in 1957, with particular reference to its significance in the history of the British parliament. While establishing the book's continuing relevance, both as a study of a specific political phenomenon and as a model for analysing political movements, the essay questions aspects which do not hold up in the light of subsequent research. In particular, O'Brien's account and interpretation of Parnell's behaviour in 1890–1 in the aftermath of the O'Shea divorce case is shown to be inadequate in the light of more recent research and writing. 相似文献
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Daphne Nash Briggs 《Oxford Journal of Archaeology》2003,22(3):243-259
Summary. This paper discusses the role of metals, salt, textiles, and slaves in the development of networks of reciprocal exchange that interlinked the élites of Etruscan Italy and Early Iron Age Gaul between the eighth and sixth centuries BC. Maritime and transalpine contact are considered separately. Certain regional specialisms in Gaul are discussed: metals in the west and centre, supporting prosperous HaD élites around the rim of the Massif Central, salt on coasts and in the east, perhaps in exchange for Italian textiles, and slaves perhaps especially from the sixth-century BC Aisne–Marne/Mont Lassois complex. A principal point is to establish the ubiquity and economic importance of women and children as domestic slaves both in Italy and Gaul and their consequent significance as valuable objects of élite exchange. Development in patterns of slave procurement during this period are considered. 相似文献
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Philip Gibbs 《The Journal of Pacific history》2020,55(2):220-234
ABSTRACT This article describes some of the major events in the Catholic Church in Papua New Guinea (PNG) following the Second Vatican Council, the ‘self study’ of the church in PNG in the 1970s, and the General Assembly of 2003–4. An outcome of the self study was the establishment of a national Catholic council in which Bernard Narokobi played a significant role. The article continues with a reflection on how Narokobi’s promotion of Melanesian spirituality finds links with a Catholic theology of grace and sacrament and how these two contribute to his understanding of the dual pillars of the PNG Constitution with its noble traditions and Christian principles coming together in the ideal of integral human development. The article lays out different ways Bernard Narokobi was formally involved with the church over his lifetime and how his bringing together of Melanesian experience and Christian faith provided a model for the integral liberation he envisaged and expressed – both in his work in the church and in the National Goals and Directive Principles of the PNG Constitution. 相似文献