Landscapes, Houses, Bodies, Things: “Place” and the Archaeology of Inuit Imaginaries

Although the dichotomization of space and place has spawned a lively archaeological discussion, it threatens to devolve into a troublesome binary like sex/gender. Local place-making and universalizing spatial science are not so neatly segregated. Rather than dividing and bounding the notion of an investment of locations with meaning, it can be extended to describe the intricate topologies of bodies and things, as well as landscapes. Places emerge as sites of the hybrid articulation of representations, practices, and things, as spatialized imaginaries. The notion of imaginaries and the rethinking of place are illustrated with Inuit archaeological and ethnographic examples.     

The Australian Historic Shipwreck Preservation Project: In situ Preservation and Long-Term Monitoring of the Clarence (1850) and James Matthews (1841) Shipwreck Sites

Increasingly, archaeologists are opting for on-site examination, reinterment, and in situ preservation of underwater cultural heritage sites as the first option in the management of sites at risk, as opposed to the more traditional excavation, recovery, conservation, and display/storage methods. This decision will inevitably be based on significance assessment, degree of perceived risk, and resourcing issues. However, long-term monitoring must become an integral part of these management programmes in order to quantitatively evaluate the effectiveness of the in situ preservation techniques employed. In 2012 the Australian Historic Shipwreck Preservation Project (AHSPP) was awarded a large Australian Research Council (ARC) Linkage Grant, enabling ten partner organizations and three Australian universities to collaborate in one of the largest multi-organizational maritime archaeology projects to be undertaken in Australia to date. One of the major aims of the project is to develop a protocol for the excavation, detailed recording and reburial of significant shipwrecks under threat, fostering a strategic national approach for the management of underwater cultural heritage (UCH) sites at risk. Two historically significant shipwreck sites that are considered under threat were chosen for this longitudinal comparative study — the Clarence (1850) located in Port Phillip Bay, Victoria; and the James Matthews (1841) which lies in Cockburn Sound, Western Australia. Both sites have been preserved in situ using two very different but innovative remediation strategies. More importantly, long-term monitoring programmes have been implemented on both sites, which will characterize changes in the reburial environment and the effect on the reinterred materials. In this way, the efficacy of both in situ preservation techniques will be systematically tested, providing a comparative analysis of practical protocols for the long-term protection and management of underwater cultural heritage.     

X-ray fluorescence analysis and intra-island exchange in the Society Island archipelago (Central Eastern Polynesia)

We apply X-ray fluorescence (XRF) geochemical analysis to a collection of 'Opunohu Valley lithic artifacts from Mo'orea island to investigate the local scale of raw material procurement, adze production, use, and exchange within the Society Island archipelago. We use these data to document the distribution of non-local versus local volcanic artifacts in 'Opunohu Valley house sites, ritual sites, and specialized sites, as a means for establishing intra-site production and consumption patterns, and access to exotic, possibly superior, stone resources, and how these two themes correlate with site function or household wealth and status. Overall, 30% of the artifacts analyzed via WDXRF derive from non-local sources, notably two other islands in the archipelago outside of the political boundaries of Moorean chiefdoms. Our case study thus provides the first direct material evidence of intra-archipelago trade and exchange in the Society Islands. Intra-archipelago trade in adzes was certainly in place by as early as A.D. 1350, if not earlier, and continued up until the time of European contact. In addition, our analyses have identified a local adze production locale in the Afareaitu district of Mo'orea island. The patterns of local versus non-local adze production and exchange strongly suggest that dual interaction spheres were involved. The correlation between adzes and adze-related debris produced from off-island sources and sites with specialized use, which were often reserved for the social, ritual, and political elites in Ma'ohi society suggests that some of the exotic adzes derived from gift exchange between Mo'orea and ruling elites in Tahiti and the Leeward Islands. These adzes from afar would have solidified socio-political and ideological alliances between elites in the Windward and Leeward sectors of the archipelago.     

The Mid‐Victorian navy and imperial defence

British Naval Policy in the Gladstone‐Disraeli Era 1866–1880 by John F. Beeler. Stanford, CA: Stanford University Press, 1997. Pp.xviii + 354, tables, illus. $49.50 (hardback). ISBN 0–8047–2981–6.

Birth of the Battleship: British Capital Ship Design 1870–1881 by John Beeler. London: Chatham Publishing, 2001. Pp.224, illus. £35.00 (hardback). ISBN 1–86176–167–8.

Imperial Defence 1868–1887 by Donald Mackenzie Schurman, edited by John Beeler. London: Frank Cass, 2000. Pp.xx + 192. £39.50 (hardback). ISBN 0–7146–5006–4.