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961.
962.
During the late Longshan period (ca. 4200–3900 BP) settlements on the Central Plains of China underwent a diversification in food production technologies, which set the stage for rapid economic and social development. The introduction of novel domesticates such as rice, wheat, cattle, and sheep not only provided more food choices, but also changed ideas concerning land use, farming techniques, and the use and mobilization of large scale labor forces. To better understand the contribution that these new dietary items and practices made to shaping the late Longshan period societies, a stable isotope ratio study of humans (n = 12) and animals (n = 42) was conducted at the late Longshan period site of Wadian. The human δ13C and δ15N values are clustered into two distinct groups. One group of nine individuals (δ13C = −9.9 ± 0.7‰; δ15N = 7.5 ± 0.5‰) had a predominately C4 diet based on millet grains with little protein input from the domestic animals. The other group of three individuals (δ13C = −14.3 ± 0.8‰; δ15N = 10.2 ± 0.3‰) had a mixed C3/C4 diet of millets and rice and were consuming sheep and cattle. The animals also displayed dietary diversity with the pigs (δ13C = −11.3 ± 2.5‰; δ15N = 6.9 ± 1.0‰, n = 10) and dogs (δ13C = −10.1 ± 1.0‰; δ15N = 7.2 ± 1.1‰, n = 7) having mostly a C4 plant based diet (millets). In contrast, the cattle (δ13C = −12.8 ± 2.1‰; δ15N = 7.6 ± 0.7‰, n = 9), sheep (δ13C = −16.7 ± 0.9‰; δ15N = 7.6 ± 0.1‰, n = 2), and cervids (δ13C = −20.8 ± 0.9‰; δ15N = 5.0 ± 1.2‰, n = 10) had diets with a greater contribution from C3 sources such as rice and wild plants. The discovery that humans and animals had different subsistence patterns indicates dietary complexity at Wadian and that rice agriculture, and cattle and sheep husbandry practices were already an important part of the local economy by the late Longshan period in the southern region of the Central Plains of China. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
963.
Earlier osteoarchaeological studies on cremains of the two individuals from Tomb II at Aegae led to endless debates on the identity of the dead. After re‐examining the bones with Computerized Tomography (or CAT scan) (CT) and X‐Ray Fluorescent scanning (XRF) support, our research team has found new evidence identifying the dead man in the main chamber as Philip II and the woman in the antechamber as the daughter of King Atheas killed in a battle against Philip II in 339BC. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
964.
Although a patchwork of projects shows a process of agriculture intensification in North China during the Neolithic, the impact of cereal farming on animal husbandry and their mutual interaction remain cloudy. This study reports bone collagen δ13C and δ15N of humans and animals from Wayaogou (ca 6.5–6.0 kyrs bp ) and Dongying (ca 5.9–5.6 kyrs bp , 4.6–4.0 kyrs bp ) to explore temporal trend of livestock raising and particularly the importance of millet fodder to stock raising practices in the Wei River valley, North China. The isotopic evidence overall shows that millet products increased in human and domestic animal diets during the mentioned chronological span. δ13C values of pigs and dogs at Dongying are higher than those at Wayaogou, implying that the importance of millet nutrients increased to animal husbandry diachronically. Interestingly, δ13C results of domestic cattle of Dongying late phase (−14.1 ± 1.1‰, N = 5) are more enriched than Wayaogou wild Bos (−17.8 ± 0.3‰, N = 3), indicating that millet fodder had taken a significant place in early cattle husbandry. Besides, differences between Bos species of the two periods also imply that δ13C values of bone collagen constitute a potential indicator for tracing the origin of cattle husbandry in North China. In addition, domestic sheep at Dongying produced similar isotope data to wild ovicaprid at Wayaogou, suggesting that they possibly had grazed for the most in grassland and therefore experienced a different lifestyle from cattle. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
965.
A sample of 303 skeletons from the Etruscan necropolis of Spina (Ferrara, Italy, 6th–3rd centuries bc ) was examined for paleopathological lesions in order to assess the general health, diseases and quality of life of this Iron Age population. The observed pathologies included porotic hyperostosis, specific and aspecific infections, metabolic and endocrine disorders, tumours and osteoarthritis. A total of 46.7% of adults and 7.7% of subadults showed at least one pathological lesion. Statistical comparisons were made between sexes and adult‐age classes (20–35 years and >35 years) to analyse the prevalence of the lesions. The analysis of porotic hyperostosis and osteoperiostitis allowed to determine the general health status of this group, and the analysis of osteoarthritis allowed to hypothesise a gender division of labour. The results suggest a relatively high‐life expectancy for the time as well as good health and quality of life. The few specific infections and metabolic disorders indicate fairly good nutrition, while the high frequency of porotic hyperostosis can be partly linked to some type of hereditary anaemia. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
966.
967.
It has been almost a year now since President Obama set out for Cairo to deliver what has been seen as one of the largest overtures by the United States to publicly engage the Middle East. Unfortunately, despite the high hopes that this new administration garnered and the continuous efforts of high‐level American officials to put an end to the Arab–Israeli conflict, there is little fruit to bear on the ground. More often than not, the diplomatic breaches and hurdles to even get to the negotiating table have consumed the headlines, and 1 year later the multilateral relations in the region seem tepid at best. The repeated failures of the bilateral negotiations between Israel and the Palestinians and Israel and Syria may be attributed to a number of factors, including a deep‐seated mistrust that has not been addressed, concerns over the long‐term security, and domestic political constraints to make the required concessions to reach an agreement. Yet while all of these elements contributed to the despondent current state of affairs, the one critical missing ingredient has been the absence of a comprehensive framework for peace representing the collective will of the Arab states. Now more than ever, the Arab Peace Initiative (API) offers the best possible chance of achieving an inclusive peace, provided that all parties to the conflict understand its significance and historic implications that have eluded all parties for more than six decades. The likelihood that the current lull in violence will continue if no progress is made on the political front is slim. If the Arab states want to show a united front, especially as the Iranian nuclear advances threaten the regional balance of power, they must finally and publically resolve to promote the API in earnest.  相似文献   
968.
This article expounds the nature of Arab American identity through an exploration of discourses and practices related to traveling and movement at global and local levels, with a particular emphasis on personal narratives of both men and women of different ages and socioeconomic backgrounds. Travel is dealt with here in its broad meaning and connotes migratory travel, and immigration. It also indicates traveling back and forth between the homeland and new land. Despite the fact that cross‐cultural studies of travel are scant, population movements and transnational migration are currently the focus of broad academic debates and surround such issues as transnational cultural relations, the renovation of migrants' social cosmologies, 1 and the dynamics of identity reconstruction ( Axel, 2004 ; Clifford, 1988 ; Cohn, 1987 ; Coutin, 2003 ; el‐Aswad, 2004, 2006a ; Euben, 2006 ; Hall, 1990, 1992 ; Julian, 2004 ; Kaplan, 1996 ; Kennedy & Danks, 2001 ; Mintz, 1998 ; Tsing, 2000 ). This inquiry is contingent on ethnographic material gathered from 20 case studies addressing various experiences of Arab Americans living in the community of Dearborn, in the metropolitan Detroit area of Michigan. 2 These case studies reveal some important and comparative theoretical insights that help us understand core features of the unity as well as the multiplicity, diversity, and plasticity of Arab American identity. The study concentrates on narratives of personal experience, defined as verbalized, visualized, and/or embodied framings of a sequence of actual or possible life events, through stories, narrations, diaries, memoirs, and letters ( Herman & Vervaeck, 2009 ; Ochs & Capps, 1996 ). Although personal narratives encompass a wide range of daily experiences, they are prototypes that express people's views of other cultures generated by travel or direct contact. Travel is used here to mean a range of material and spatial practices that generate knowledge, stories, traditions, books, and other cultural expressions ( Clifford, 1997 ; Euben, 2006 ). Cultures are understood by studying sites of dwelling, the local ground of collective life, and the effects of travel ( Clifford, 1997 ). Travel and migration or Diaspora 3 are prototypical rites of passage involving transition in space, territory, and group membership. They transform people's sense of themselves and others. For instance, migrants experience profound changes in their outlook and orientation as they move from the state of belonging to the homeland to that of belonging to the new land, generating a unique sense of multiple identities. The article aims to answer these questions: To what extent have travel and migration of the Arabs transformed their worldviews, including images of themselves, of others, and of new and old homelands? To what extent have these experiences of movement been incorporated into Arab American identities and articulated in their narratives as well? Do they view themselves as having one unified transnational identity, as being “Arab American,” or multiple identities? Is there a conflict of having multiple identities and maintaining one encompassing identity? And to what extent can Arab Americans be viewed as cultural mediators or agents bridging the West and the East (the Middle East) as well as the north and the south? These questions are examined within the perspectives and views of both Arab American writers and ordinary Arab immigrants of the Detroit metropolitan area. 4  相似文献   
969.
X-ray fluorescence spectrometry (XRFS) was used in the analysis of A horizon soil samples collected from a former farming settlement and its associated area of infield (i.e. arable) located in the Central Highlands of Scotland. To date, XRFS has not been extensively used in geoarchaeological research, but in our study the simultaneous multi-element capabilities of this instrumental technique allowed the total concentrations of 25 major, minor, and trace elements to be fully quantified with acceptable levels of accuracy and precision. Included within this group of chemical elements are a number (e.g. Ba, Ca, P, Pb, Sr and Zn) that have proved to be of value to archaeological interpretation in earlier investigations undertaken in Scotland. In our preliminary work documented here, significant differences were found between the A horizon soils of former settlement and infield areas for 18 chemical elements. Subjecting the XRFS data—and three other measured variables: soil organic carbon (SOC), pH and A horizon depth—to discriminant analysis indicates that soils of former settlement and arable farming can be effectively classified according to their pH, SOC content and Ca, Cu, Mg, Rb, and Zn concentrations. The inference is that areas of former infield and settlement elsewhere at this study location in the Central Highlands may be able to be identified according to their soil chemical composition and use of discriminant function, even though the surface remains of pre-eighteenth century settlement sites are not readily evident today because they were constructed of perishable materials.  相似文献   
970.
ABSTRACT. In recent years, strong claims have been made for the breakdown of national boundaries and the reformation of national identities in an increasingly interconnected global world – driven in large part by the possibilities and limitations that emerge from an increasingly global media world. It has been argued that new postnational, cosmopolitan subjectivities accompany, enable and feed off globally oriented forms of cultural consumption. This article examines these claims in the light of unusually comprehensive data on the tastes of the white British population collected in a large national sample survey, in‐depth interviews and focus groups. By identifying and analysing the geographical spread of the cultural referents of the tastes of the white British we make an empirical assessment of the claims for cosmopolitan identities. We argue that if white British identities are being reformed by processes of globalisation it is, paradoxically, in an increasingly Anglophone direction.  相似文献   
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