After the Nicaraguan Non‐Payment Crisis: Alternatives to Microfinance Narcissism

This article argues against ‘microfinance narcissism’ and calls for a re‐politicization of the microfinance paradigm. The dominant verdict on microcredit has undergone a damning transformation, from ‘magic bullet for poverty reduction’ to ‘cause of suicide’. Nowadays, both radical critics and mainstream voices deplore microcredit's negative impact on micro‐entrepreneurs. They argue for a reorientation where credit is targeted at established small and medium‐sized enterprises, particularly in rural areas. The crisis in microfinance worldwide, including burgeoning protests, are viewed as proof of the commercial derailment and/or misplaced faith in microfinance's positive social and economic impact on the poor. This article engages with this debate through a study of the Nicaraguan micro‐finance crisis. It challenges existing analyses that pin the crisis on agricultural over‐indebtedness, lack of due diligence, or Sandinista populist politics. Illustrating the dangers of neglecting the diverse nature of microfinance, it reveals the paradoxical outcomes of the crisis: a refocus on the urban at the expense of agricultural credit for small and medium enterprises and a consolidation of the power of national processing elites. Nicaragua's Non‐Payment Movement is also shown to be both a product of elite manipulation and an expression of legitimate resistance to an industry that turns a blind eye to the manner in which markets and politics constrain clients’ potential.     

Qualitative Methods for the Study of Policy Diffusion: Challenges and Available Solutions

This article deals with the question whether and how processes of policy diffusion can be examined with qualitative methods. More specifically, how can qualitative methods address the “twin challenge of interdependence,” namely the challenge to identify diffusion, on the one hand, and the challenge to discriminate between mechanisms of diffusion, on the other? I argue, first, that there are three distinct qualitative techniques that can be used, namely cross‐case analysis (often based on systematic case selection), within‐case process tracing, and counterfactual reasoning. I demonstrate how these techniques can be adapted to the study of policy diffusion. Second, a combination of these methods is the best practice, since they are largely complementary in terms of the twin challenge of diffusion. The discussion draws on numerous illustrations from recent qualitative policy diffusion studies. The article closes with some suggestions for further methodological development in the study of policy diffusion, including the combination of quantitative and qualitative methods.     

Hugh Trevor-Roper and the history of ideas

A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945–57, a period curiously neglected hitherto. It was at this time that he pioneered a history of ideas conceived above all as the study of European liberal and humanist tradition. Analysis of the relative importance of contemporary and early modern history in his oeuvre finds that, while the experience of Hitler and the Cold War was formative, it was not decisive.Trevor-Roper was at heart an early modernist who did not abjure specialization.However, he insisted that specialized study must be accompanied by “philosophical” reflection on the workings of a constant human nature present throughout history, a type of reflection best pursued by reading classical historians such as Gibbon and Burckhardt.Yet this imperative in turn fostered purely historical research into the history of historical writing – another branch of the history of ideas.     

彼德·贝尔伍德(Peter Bellwood)教授访谈录

洪晓纯(以下简称洪):自上世纪70年代以来,您一直是东南亚和太平洋考古最具代表性的考古学家之一。可否请您谈谈您对这个区域的研究兴趣开始于何时?以及您这40年来的研究主题有什么更动?贝尔伍德:我对考古学的兴趣始于1960年,那时我才17岁。原因是那时我阅读了一些和考古学相关的大众读物。当时,我在家乡--英国莱斯特(Leicester)的一家制鞋工厂作学徒。1963年,经过考试我获得英国政府的奖学金进入剑桥大学国王学院,在那儿我学习罗马及欧洲考古直至1966年完成大学学业。     

X-ray fluorescence analysis and intra-island exchange in the Society Island archipelago (Central Eastern Polynesia)

We apply X-ray fluorescence (XRF) geochemical analysis to a collection of 'Opunohu Valley lithic artifacts from Mo'orea island to investigate the local scale of raw material procurement, adze production, use, and exchange within the Society Island archipelago. We use these data to document the distribution of non-local versus local volcanic artifacts in 'Opunohu Valley house sites, ritual sites, and specialized sites, as a means for establishing intra-site production and consumption patterns, and access to exotic, possibly superior, stone resources, and how these two themes correlate with site function or household wealth and status. Overall, 30% of the artifacts analyzed via WDXRF derive from non-local sources, notably two other islands in the archipelago outside of the political boundaries of Moorean chiefdoms. Our case study thus provides the first direct material evidence of intra-archipelago trade and exchange in the Society Islands. Intra-archipelago trade in adzes was certainly in place by as early as A.D. 1350, if not earlier, and continued up until the time of European contact. In addition, our analyses have identified a local adze production locale in the Afareaitu district of Mo'orea island. The patterns of local versus non-local adze production and exchange strongly suggest that dual interaction spheres were involved. The correlation between adzes and adze-related debris produced from off-island sources and sites with specialized use, which were often reserved for the social, ritual, and political elites in Ma'ohi society suggests that some of the exotic adzes derived from gift exchange between Mo'orea and ruling elites in Tahiti and the Leeward Islands. These adzes from afar would have solidified socio-political and ideological alliances between elites in the Windward and Leeward sectors of the archipelago.