The Movement, modernity and new International Relations writing in South Africa

Books reviewed in this article:
Korwa Gombe Adar and Rok Ajulu, Globalization and emerging trends in African states' foreign policymaking processes: a comparative perspective of Southern Africa.
Patrick Bond, Against global apartheid: South Africa meets the World Bank, IMF and international finance.
Greg Mills, The wired world: South Africa, foreign policy and globalization.
Philip Nel, Ian Taylor and Janis van der Westhuizen, South Africa's multilateral diplomacy and global change: the limits of reformism.
Ian Taylor, Stuck in middle GEAR: South Africa's post–apartheid foreign relations.     

Eruvim: Talmudic places in a postmodern world

Lodged in the heart of Western urban space, eruvim are religious enclaves important to Orthodox Jewish culture. Eruvim enable acceptable behaviours on the Sabbath as defined by Talmudic theological dogma. Work, and the carrying of all objects associated with work, is prohibited in public spaces on the Sabbath by the Talmud, yet within the boundaries of the eruv, many such restrictions are relaxed, facilitating social interaction and community cohesion. This paper examines the religious and spatial dimensions of eruvim, including the obsessive detail paid to the demarcation of their boundaries, which serve as metaphorical walls and doorways. It also explicates the local politics through which private space is effectively extended into public space. Conceptually, the paper situates the topic within broader concerns about diasporic Jewish identity, which is threatened by assimilationism, slow demographic growth and secularization. It invokes recent theories concerning the spatialization of consciousness and subjectivity, noting the recent growth of eruvim as part of the global surge in ethnic identity that has emerged as a backlash to postmodern capitalism.     

Tool hoards and Neolithic use of the landscape in north-eastern Ireland

Summary. Archaeologists frequently suggest that the Neolithic occupants of Ireland and Britain may not have been fully settled farmers, but were, instead, at least partially nomadic pastoralists. However, human use of any landscape is more complex than the current debate suggests, and this debate has included few systematic studies designed to evaluate this issue in detail. This paper examines hoards (or ‘caches’) of flaked stone tools in County Antrim, Ireland, to consider the links between anticipatory tool storage and human land‐use patterns. Our data imply regular human movements over the study area, possibly linked to transhumant use of different altitudinal zones, with functionally and, sometimes, technologically specific classes of tools stored in different areas. However, the larger context of data on the Irish Neolithic clearly indicates that these movements were part of a way of life centred on permanent horticultural homesteads.