Exploring the Political Potential of the Local State: Building a Dialogue with Sheffield in the 1980s

This article explores the political potential of the local state through an engagement with the case of Sheffield City Council in the 1980s. The new municipalism movement has generated renewed interest in the “local” and “urban” as transformative projects. The local state holds a pivotal if problematic role in these debates, often seen as the decisive force facilitating or impeding transformation. In building a dialogue with 1980s Sheffield, we provide a less certain account of the local state's potential. Sheffield occupies an ambiguous position within and beyond traditional municipal labourism and therefore provides a potent example to explore tensions within municipalism between state and autonomist visions of politics. In Sheffield, radical intent turned into a more cautious governmental programme in the city, notwithstanding glimpses of political alternatives. The experience of those years provides insights on the contingencies of bringing movements and state politics together in what was then called “local socialism”.     

Immigration and multiculturalism

Katharine Betts, Ideology and Immigration. Australia 1976 to 1987, Melbourne, Melbourne University Press, 1988, pp. 234. $24.95 (paper)

Jock Collins, Migrant Hands in a Distant Land. Australia's Post‐War Immigration, Sydney, Pluto, 1988, pp. 302. $ 19.95 (paper)

Laksiri Jayasuriya, The Australian‐Asian Connection: Retrospect and Prospect. Sydney, Evatt Research Centre, 1988, pp. 36. $6.00 (paper)     

Knowledge of God According to Hosea the Ripper: The Interlacing of Theology and Social Ideology in Hosea 2*

Abstract

A semiotic reading of Hosea 2 suggests that two stories are told: The story of Hosea and Gomer, and the story of Yahweh and Israel. This semiotic entanglement, however, is also present in the passage of cosmic promises, Hos 2,18–25. “Knowing God” in the Book of Hosea is not just a question of adhering to a system of religious thoughts, it is a question of knowing how to live one's life according to specific social rules, namely that of patriarchy. The theology of the text cannot be separated from the ideology of the text. This is to be tested on the text of Hos 2,18–25 in which the emphasis is apparently firmly placed on the universal signified.     

The politics of town planning in post-war Naples

The article examines town planning in the city of Naples since the war and, in ­particular, the ambiguous relations between politicians and policy. The focus of the analysis highlights the failure to give effect to the various master plans (PRG) ­discussed and sometimes adopted by the city authorities. This explains to a large extent the widespread building speculation that occurred in these years.     

The late George Alexander turner,M.D.

The paper argues the case for population geography as a strong, self‐aware sub‐discipline that plays to its strengths, while not abandoning innovation. In place of hollow calls for (re)‐theorisation, population geographers should first recognise their claims to certain kinds of praxis in contributing to an ethical and equitable society through the insights that population geography can bring. Second, the paper argues that rather than focusing on bringing social theory into population geography, there is more potential in examining how (in)adequately social theory has engaged with demographic issues. Third, the paper suggests that population geographers need to think about the new contexts in which they are engaging with large spatially‐referenced numerical data sets.     

Neighborhoods and Fertility in Accra, Ghana: An AMOEBA-based Approach

Fertility levels remain high in most of sub-Saharan Africa, despite recent declines, and even in a large capital city such as Accra, Ghana, women are having children at a pace that is well above replacement level and this will contribute to significant levels of future population growth in the city. Our purpose in this paper is to evaluate the way in which neighborhood context may shape reproductive behavior in Accra. In the process, we introduce several important innovations to the understanding of intra-urban fertility levels in a sub-Saharan African city: (1) despite the near explosion of work on neighborhoods as a spatial unit of analysis, very little of this research has been conducted outside of the richer countries; (2) we characterize neighborhoods on the basis of local knowledge of what we call "vernacular neighborhoods"; (3) we then define what we call "organic neighborhoods" using a new clustering tool-the AMOEBA algorithm-to create these neighborhoods; and then (4) we evaluate and explain which of the neighborhood concepts has the largest measurable contextual effect on an individual woman's reproductive behavior. Multi-level regression analysis suggests that vernacular neighborhoods are more influential on a woman's decision to delay marriage, whereas the organic neighborhoods based on socioeconomic status better capture the factors that shape fertility decisions after marriage.