New Zealand parents' understandings of the intergenerational decline in children's independent outdoor play and active travel

Children's independent mobility and physical activity levels are declining in Western countries. In the past 20 years New Zealand children's active travel (walking and cycling) has dropped on average from 130 to 72 minutes per week, and those travelling by car to school have increased from 31% to 58%. This paper describes parents' understandings of why 9–11-year-old primary school children in suburban Auckland are less likely to walk to school and play unsupervised outdoors than they were as children. Data gathered in focus groups show understandings range from proximate neighbourhood explanations to downstream impacts of a neoliberal policy context.     

18th- and 19th-century shipyards at the south-east entrance to the West India Docks, London

Archaeological fieldwork in 1997 on the Isle of Dogs, at the south-east entrance to the West India Docks, recovered evidence of 17th- to 19th-century shipyards, associated activities and foreign trade. Reused timbers may be the remains of the 17th-century Rolt's yard. Reclamation along the natural inlet was accompanied by the construction of a timber dry dock probably in the late 18th century. This soon fell out of use and was filled in with the construction of new dry docks to the south in 1806 by Thomas Pitcher. Much of the debris dating to the first half of the 19th century from ship repairing and building and from a range of ancillary crafts, together with ceramics from Iberia and the Far East, probably came from Pitcher's yard.     

Collecting Looerryminer's ‘Testimony’: Aboriginal Women,Sealers, and Quaker Humanitarian Anti-Slavery Thought and Action in the Bass Strait Islands

In 1832 British Quakers James Backhouse and George Washington Walker travelled ‘under concern’ to the antipodean colonies on a mission sponsored by the Religious Society of Friends. This article examines Backhouse and Walker's mission to witness the ‘testimony’ of Looerryminer and other Aboriginal women who had lived with sealers in the Bass Strait Islands. It argues that this investigative journey is best comprehended in the context of the long tradition of Quaker transimperial travel ‘under concern’ and particularly their abolitionist witnessing undertaken from the late eighteenth century and its associated texts with their distinctive form, language and repertoire. Urging that we read ‘along the grain’ of the archive in line with Ann Stoler, the article explores the travel and curious translation of humanitarian abolitionist sentiment, text, and action across and between colonies of settlement, and the various ‘species of slavery’ that were imagined, constructed and examined by Quaker humanitarians in this Age of Reform.     

‘Fashioned from Nature’

Abstract

This paper examines the situation of the male draper in terms of his relationships to textiles and female customers between the 1870s and the outbreak of the First World War. Drawing on accounts of shop work produced by men employed as drapers and drapers’ assistants, the essay highlights the ridicule levelled against men who sold textiles, their work with fabrics and clothing, as well as the service they provided for an almost exclusively female clientele, being widely derided as unsuitable labour for a man. Analysing three first-hand accounts of the draper’s lot — H. G. Wells’s discussion of his years as a draper’s apprentice in his Experiment in Autobiography (1934); William Paine’s Shop Slavery and Emancipation (1912), based on the injustices experienced by drapers’ assistants; and the diary of a Bond Street draper, Charles Cavers, posthumously published as Hades! The Ladies! Being Extracts from the Diary of a Draper (1933) — the essay shows how social constructions of masculinity framed the draper’s work, particularly the handling of fabrics.     

Medieval ‘Bronze’ Tripod Ewers from Wales

THIS PAPER DESCRIBES six complete and one fragmentary tripod ewer found in Wales, and discusses their form, its origin, and their metallic composition. Six are simplified versions of a more elaborate prototype, and are of a type widely distributed and copied in Britain and N. Europe, which probably signals the more general adoption of metal vessels in 14th-century households.     

The Old Kinchega Homestead: Doing Household Archaeology in Outback New South Wales, Australia

The Kinchega Pastoral Station in western New South Wales, Australia, was one of the earliest and largest in the area. A study of one of the station's homestead is demonstrating how the integration and negotiation of material and documentary evidence produces information on domestic behavior in rural Australia in the late nineteenth and early twentieth centuries and highlights the activities of women and children in an environment whose history has been dominated by the exploits of men.