Further aspects of fur trade life depicted in the skeleton

Osteobiographies were reconstructed from the skeletal remains of four adults from Fort Edmonton, a 19th century trading post of the Canadian fur trade. Three males were Caucasoid and probably ethnic Scots, given the usual origin of fur traders in this region. The lone adult female in the sample was Mongoloid, either Indian or Métis, and likely the ‘country wife’ of a fur trader, since she was buried in the European tradition in the fort cemetery. The cause of death is not discernible from any of the skeletal remains and none of these individuals exhibit any evidence of chronic infectious disease, malnutrition or neoplasia. Trauma, arthritis and other indicators of physical stress do appear, however, and present an opportunity to expand our understanding of the effects of fur trade life on the skeleton. Viewed in the context of historical accounts of life at the fort in the early 19th century, stress markers on the skeletons of three males have led to the conclusion that they were voyageurs who engaged in trading trips by canoe or boat. Lesions of the capsule attachment area at the proximal tibio‐fibular articulation appear unilaterally in two males and may be associated with ‘mushing’ or driving a dog sled in winter. The musculoskeletal lesions on the one preserved female skeleton are consistent with the arduous domestic activities documented at the fort, which include milking cows, churning butter, stirring lye soap, and harvesting grain and root vegetables by hand. Since specific occupations or behaviours cannot be precisely determined from muscular attachment and other stress markers, these interpretations are made cautiously and only in the culture‐historical context of the skeletal sample. Copyright © 1999 John Wiley & Sons, Ltd.     

Archaeology on both sides of the iron bars

La conmemoración anual de la llegada de Colón a América como se experimenta en Argentina proporciona un foco para la definición de preguntas acerca de la comprensión de la arqueología como conocimiento. Para los grupos Indígenas es el aniversario del último día de la independencia de las poblaciones aborígenes. Los arqueólogos deben cuestionarse su posición cuando estudian el mundo y los objetos indígenas. Las interpretaciones de los “pioneros” arqueólogos argentinos son discutidas junto con el concepto de “la ruptura metafísica” sobre la que la arqueología construye su objeto, esa ruptura entre el mundo indígena subjetive y el mundo del conocimiento arqueológico. En el siglo XXI quedan preguntas pendientes acerca de la arqueología que, si es vista como una práctica descolonizadora, debe implicar su propio proceso de descolonización. Proporciona la Arqueología de Un Mundo el contexto para continuar esta tarea descolonizadora?

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Résumé La commémoration annuelle de l'arrivé de Christophe Colomb en Amérique, comme c'est le cas en Argentine, donne l'occasion de se concentrer sur des questions de définition concernant la compréhension de l'archéologie comme source de connaissance. Pour les groupes autochtones, cette journée est la dernière de leur indépendance. Les archéologues devraient se demander comment ils se positionnent quand ils étudient le monde et les objets autochtones. Les interprétations des “pionniers” argentins de l'archéologie sont discutées en lien avec le concept de “d'écart métaphysique” sur lequel l'archéologie construit son objet: cet espace entre la réalité du monde des autochtones et des archéologues qui revendiquent la connaissance à travers la méthode scientifique. Au 21ième siècle, il y a encore des questions à demander concernant l'archéologie, qui même si elle est per?ue comme une pratique décolonisatrice, doit inclure le processus de décolonisation d'elle-même. One World Archaeology procure une contexte pour continuer cette tache de décolonisation?

     

Make-Believe rituals: Reflections on the relationship between archaeology and education through the perspective of a group of children in Rio de Janeiro,Brazil

Este ensayo reporta sobre investigaciones entre un grupo de ni?os escolares brasile?os que fueron entrevistados para ver como ellos consideraban la arqueología, como su conocimiento del pasado afecta su comprensión del presente, y como su experiencia del presente les informa su vista del pasado.

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Résumé Ce papier présente des recherches menées parmi un groupe d'écoliers brésiliens afin de savoir comment ils voient l'archéologie, comment leur connaissance du passé affecte leur compréhension du présent et comment leur expérience du présent renseigne leurs vues du passé.

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[T]he miracle that we would hope for from the bottom of our hearts, the school as a preserved universe, island of purity—in which all disparities and social struggles would come to a stop, this miracle does not exist: the school is part of the world. (Snyders 1977:18)     

The Changing Health Care Behaviour of the Hmong Refugee Population in Sydney

Health care behaviour of Hmong refugees in Sydney was investigated after research in the United States had shown that, within the Southeast Asian refugee community in that country, Hmong refugees not only had the lowest rates of use of Western medicine but also were the most likely to assess their quality of health as only fair ( Brainard and Zaharlick, 1989 , 849). In contrast, this study found that the Sydney Hmong generally used Western medicine as a system of first choice. At the same time, most continued to use traditional medicines, albeit in a modified form. Minimal costs, freedom to choose their own doctor and appropriate, long term health education were the most important factors in Hmong using Western medicine in Sydney. Other contributing factors included the structure and size of the community, the presence of a long‐term Hmong resident in Sydney upon arrival and familiarity with Western medicine. Thus, the Sydney Hmong community was able to maintain a reasonable quality of health at an affordable price. An unexpected finding was the improved social, economic and health status of Hmong women. Such differentiated results are a powerful argument for not looking at refugees as a homogenous group, even when investigating a single, national, ethnic or cultural group. This study highlighted both the multidisciplinary and transdisciplinary nature of health care behaviour and the contribution that a small in‐depth case study can make to health and migrant policy.     

An uninhabited waste: transforming the Grand Prairie in nineteenth century Illinois, USA

Today the area once known as the Grand Prairie in the American Midwest is best known for its high agricultural productivity and monoculture. Little of the original prairie landscape that gave the region its name remains. Prior to white settlement, the region was perceived as swampy, dangerous, unhealthy and unfit for agriculture. This ‘uninhabited waste’ and ‘giant emporium of malaria’ embodied the type of landscapes settlers initially tried to avoid. Ultimately, perceptions of the Grand Prairie landscape as well as the physical landscape itself were altered by settlement and improving drainage technology. This paper aims to link changes in the way the central Illinois landscape was imagined and perceived, with the subsequent environmental transformation that resulted in the near total elimination of tallgrass prairie and the wholesale alteration of regional hydrology through channelization and agricultural drainage.     

Governmentality and power in politically contested space: refugee farming in Hong Kong's New Territories, 1945–1970

A small proportion of Mainland Chinese refugee flows into British Hong Kong following the 1949 Communist Revolution in the People's Republic of China were vegetable farmers, who by the late 1960s engendered a vegetable revolution in New Territories agricultural space. Heterogeneous actors and their differing modalities of power in the late-colonial government possessed an active managerial role in this vegetable revolution anchored in issues of marketing and land tenure. While post-World War Two developmentalist ontologies help explain government intervention in the post-war agricultural economy, this research focuses primarily on the disciplinary techniques deployed within the governance rationalities of the early Cold War period to cultivate pro-government loyalties among a potentially proletarianized, trans-border refugee farming population perceived by colonial authorities as being susceptible to Communist influence. As ‘experimental space’, marketing innovations were a qualified success, but progress in land reform failed because of the local geopolitical context of colonial rule in the contested space of the New Territories.     

Development control and the natural environment—the Maltese connection

The aim of this study was to evaluate the implementation of the Maltese Structure Plan policies, which have been in force since 1992, with respect to protection of the natural environment. Empirical and statistical analyses of development control data were used to achieve the objectives. The Temporary Provisions Schemes (1988) defined the limits of development in Malta thus establishing the rest of the area, commonly known as Outside Development Zone (ODZ). Significant pressures from development were caused when permissions were given in breach of planning policies. The agricultural and dwellings groups of developments were the ones which benefited most from such policy breaches. It was also shown that the Structure Plan policies had a positive effect on the decision-making process ODZs only when the decision boards applied these policies correctly.