The body eating its food politics: reflections on relationalities and embodied ways of knowing

This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research.     

Invincible blades and invulnerable bodies: weapons magic in early-modern Germany

In the world of the occult, as in other realms, the tools and methods chosen by women and men reflected acceptable ways of ‘doing’ gender. This paper will concentrate on magical spells and blessings intended to give men an advantage in sword fights, make them invulnerable, or turn them into perfect marksmen. Because magical practices associated with guns and blades were related to early-modern thinking about masculine power and performance, they were less harshly treated than the kind of magic more often associated with women. Many of these hypermasculine spells drew on contemporary medical beliefs about natural sympathies, including the idea that sympathies existed between the dead and the living. For this reason, invulnerability and weapon spells usually included materials from male corpses (for example, body parts, moss growing on dead men's skulls, and so on). As learned belief in natural magic waned during the Enlightenment, stories of magic blades and bullets retreated from courts and battlefields into the world of fiction and fantasy.     

Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons

The Eusebius Gallicanus sermons reveal the congruity in late antique Gaul between the models of pastoral care for monks and lay Christians. For these Gallic clergy, there was little antagonism between monastery and world. Preachers to both audiences share a common central concern with the defence of community and in this respect they differ from some of their contemporaries. The sermon collection demonstrates that the ascetic world in Gaul was far from monolithic and that pastoral care could be highly individualised and responsive to the demands of local communities.