Building urban Christian communities: sermons on local saints in the Eusebius Gallicanus collection

This article uses the sermons in the anonymous collection known as the Eusebius Gallicanus to explore the ways in which preachers in fifth-century Gaul tried to build urban Christian communities, focusing particularly on the subset of sermons which deal with local saints. In these sermons preachers adapt a tradition of Christian language and thought to the specific circumstances they faced. They seize the opportunity provided by their subject matter to evoke a vision which is urban, localized, and which stands in contrast to more 'universal' conceptions of Christian community.     

Genetic characterization of an archaeological sheep assemblage from South Africa’s Western Cape

The Neolithic Revolution, constituting a shift from food acquisition to food production, came to Africa as it did to most of the rest of the world: through processes of transmission rather than through de novo innovation. In contrast with other regions the pastoral management of cattle, sheep and goats was widespread in Africa thousands of years before settled agricultural communities or the use of domesticated plants were in evidence ( 46, 35 and 10). We report here the discovery of haplogroup B in the first genetic analysis of an African archaeological sheep assemblage.     

The 9th‐Century‐AD Belitung Wreck,Indonesia: analysis of a resin lump

The 9th‐century‐AD Belitung wreck was discovered in 1998 in the Java Sea. Construction techniques rapidly confirmed that it was unlike any known Chinese or Southeast Asian vessel. The uncertainty about its origins was resolved in 2008 by timber identifications: it was constructed in the Middle East (probably Oman or Yemen). This paper, on the characterization of a dammar resin lump collected in the vicinity of the wreck, supplies additional evidence confirming the probable re‐stitching of the vessel somewhere in Asia. © 2010 The Authors     

Three geographers in an archive: positions, predilections and passing comment on transient lives

Despite the existence of research conducted by geographers eschewing or professing religious faith, the influence of researchers and their methods have yet to receive critical attention within the study of religion. The experience of three geographers working on a three-year research project suggests that it is vital to reflect upon the inter-subjective relationships and methodologies used to reconstruct the religious past. How do different subject positions influence our selections from historical records? We also consider whether the spatialities of putatively 'religious' archives, whether formally or informally constituted, make a difference to the construction of historiographical knowledge. In attempting to answer these questions, the paper argues that developing an awareness of different types of positionality, vis-à-vis religious faith and practice, combined with reflexivity, vis-à-vis methodology, can enrich the interpretative reconstruction of the religious past.     

Counselling Citizens and Producing Patronage: AIDS Treatment in South African and Ugandan Clinics

Global health interventions to provide antiretroviral (ARV) drug treatment for people living with HIV/AIDS in developing countries have linked global and local actors in unprecedented ways. These uneven relationships have been described as creating new forms of citizenship that challenge the liberal understanding of rights and responsibilities bestowed by the state. A comparative case study based on fieldwork from South Africa and Uganda suggests different theoretical understandings of the link between technologies of AIDS treatment and relationships of belonging. Yet, ethnographic data from local clinics in both countries point to similarities that exist across AIDS interventions, and to the importance of counsellors in negotiating the rules of ARVs. Neither patients living with HIV nor the local providers of their AIDS treatment are ‘bare life’ subjects to be acted upon by a global development intervention. As ARV technologies are increasingly prescribed in developing country clinics, diverse social relationships are taught and negotiated as part of the pedagogy of biopolitics. The following discussion demonstrates how local counsellors and clients negotiate the rules of AIDS treatment together for mutual benefit. The article concludes that AIDS treatment creates relationships of therapeutic citizenship and clientship in ways that constrain the possibilities of citizenship and development.     

Using hearths for temper: petrographic analysis of Middle Woodland charcoal-tempered pottery in Northeast Florida

Charcoal-tempered pottery is uncommon in North America, but was produced with notable frequency in Northeast Florida from ca. AD 300–600. Thirty-six thin sections of pottery were analyzed by petrographic analysis and compared to 10 clay samples in order to characterize the paste of charcoal-tempered wares in terms of charcoal and mineralogical composition and abundance, assess the number of clay sources used to make the pottery, identify the species of wood represented in charcoal inclusions, and infer techniques of ceramic production. This analysis identified four temper categories, three texture groups, and three distinct clay resources used to make charcoal-tempered pottery, all of which were likely local to Northeast Florida. Identified wood taxa include pine (Pinus sp.), cedar (cf. Juniperus sp.), cypress (cf. Taxodium sp.), and sassafras (Sassafras albidum), with pine suspected to be the most common. These genera of charred wood, which exhibit minimal shrinkage in the samples, along with the prevalence of bone and grog inclusions, indicate that hearth contents were processed as temper, sometimes in combination with quartz sand. Potential reasons for the use of hearth contents as temper are considered.     

Taxonomic characterisation of fresh Dipterocarpaceae resins by gas chromatography–mass spectrometry (GC–MS): providing clues for identification of unknown archaeological resins

Plant and particularly non-wood forest products have played an important role in the evolution of human cultures all over the world, as source of food but also of raw substances fulfilling material, spiritual, and medicinal requirements. Plant exudates and particularly dammar resins (Dipterocarpaceae family) were widely used in the past in Asia notably as waterproofing and caulking materials. This study focuses on the GC–MS chemical characterisation of freshly collected dammars and establishes new molecular parameters enabling discrimination between dammars and other types of plant resin, whatever their botanical origin. Such analyses provide clues for a precise identification (taxonomy, occurrence of other material in addition to the resin, alteration state) of unknown resinous material discovered in archaeological contexts. The value of our approach is illustrated by the taxonomic characterisation of two samples collected in jars from the Brunei wreck and a Chinese junk lost more than 40 km off the Sultanate of Brunei during the end of the fifteenth century or the early beginning of the sixteenth century.     

To the rhythm of shopping—on synchronisation in urban landscapes of consumption

This paper contributes to the ongoing reappraisal of the 'publicness' of public space, a project begun in relation to many different spaces and from a variety of perspectives. The research presented here examines the major motivations and debates leading up to the creation and consequent opening of two of Liverpool's most prominent urban parks, Sefton Park and Stanley Park, in the late 1860s and early 1870s. Evidence is taken from the Minutes of various Town Council Meetings and Sub-Committee Meetings as well as from Liverpool's news media of the period (1858–1872). Attention is therefore focused on the contests and debates that are connected to official action and policies, highlighting the differing values which were seen to attach to the public space of urban parks in Liverpool and the roles it was believed they could play. There are obvious inequalities in the provision of public space in Liverpool in the nineteenth century, illustrating how the city built class parks. Interlocking systems of oppression of gender, class and ethnicity meant that accessibility to Liverpool's urban parks was, and still is, subject to the complex ways in which these worked together. Indeed there are many parallels between the nineteenthcentury urban experience and ongoing contemporary debates regarding public space and its accessibility. Cet article ajoute aux discussions courantes visant à réexaminer la notion de 'public' en ce qui àtrait à l'espace publique, un projet relié à différents espaces et différentes perspectives. Les recherches ici présentées examinent les motivations principales et les débats qui ont menéàla création et ouverture de deux des plus importants parcs urbains de Liverpool, les parcs Sefton et Stanley, à la fin des années 1860 et début des années 1870. Le matériel àl'appui est tiré des notes de réunions des Conseil and Sous-Conseil Municipaux et des médias de Liverpool de l'époque (1858–1872). La discussion porte principalement sur les conflits et débats rattachés aux actions et politiques officielles, mettant l'emphase sur les valeurs divergentes associées à l'espace urbain de Liverpool et au rôle que cet espace devrait jouer. Il est évident qu'il existe des inégalités marquées dans la distribution de l'espace publique à Liverpool au dix-neuvième siècle et ceci démontre que la ville a bâti des parcs destinés à certaines classes. Des systèmes d'oppression inter-reli´s axés sur la classe, le sexe et l'ethnicitédémontrent que l'accès aux parcs urbains de Liverpool était, et est toujours, sujet à l'imbrication complexe de ces éléments. Este papel contribuye a la continuada nueva apreciación de la 'naturaleza pública' del espacio público, un proyecto iniciado con relación a muchos espacios diferentes y desde una variedad de perspectivas. La investigación que presentamos aquí examina los principales motivaciones y debates que llevaron a la creación y consecuente inauguración de dos de los parques urbanos más importantes de Liverpool; el parque Sefton y el parque Stanley, a finales de los años 60 y a principios de los años 70 del siglo diezinueve. Las pruebas vienen de las actas de varias Reuniones del Consejo Municipal, de reuniones de la subcomisión y también de la prensa de Liverpool de la época (1858–1872). Por lo tanto el enfoque es sobre las contiendas y debates, unidos a acción oficial y políticas, que destacan los diferentes valores atribuidos al espacio público de los parques urbanos de Liverpool y los papeles que se creía que tenían. Hay desigualdades muy evidentes en la provisión de espacio público en Liverpool en el siglo diezinueve, lo cual demuestra que construyeron parques distintos para las distintas clases sociales en la ciudad. Los intertejidos sistemas de opresión de género, clase y etnicidad hacían que el acceso a los parques urbanos de Liverpool fuera, y siga siendo, sujeto al complejo funcionamiento de éstos en conjunto.     

Stories of suburbia (Bournville,UK): from planning to people tales

In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity.