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Rev. Thomas Lewis 《Scottish Geographical Journal》2013,129(11):575-582
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AbstractThis article examines advanced ages at death in a historical population in northern Sweden between 1780 and 1900. The source material used is a set of data files from the Demographic Data Base at Umeå University supplemented with the search tool Indiko. The belief that the Sami died at very old ages was tested, and life tables and values of remaining life expectancies at older ages were calculated. The information of the age at death was analysed using a model containing four levels of certainty. The analysis reveals that the Sami did not live to extreme ages. The analysis also reveals large differences between the parishes concerning extreme longevity and correctness of age at death. 相似文献
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Katherine J. Lewis 《Gender & history》2000,12(3):735-744
This review essay examines recent trends and developments in the study of medieval sanctity and gender, looking at the range of approaches which have been and are being taken by both historians and literary scholars to a wide variety of hagiographic texts. Two recent studies of medieval hagiography are reviewed, John Kitchen, Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography and the collection Gendered Voices: Medieval Saints and Their Interpreters edited by Catherine Mooney. These works are representative of differing approaches to the issue of male authors' representations of female sanctity and concomitant issues of gender ideology. 相似文献
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This paper examines the dynamics behind the selling of a federally owned World War II factory in Tell City, Indiana in 1946 and 1947. The federal agency charged with disposing of wartime plant, the War Assets Administration, reversed its decision to sell the factory to a small innovative company, Electra-Voice, selling it instead to the giant electrical equipment manufacturer, General Electric. What would make federal administrators who were part of a powerful liberal state apparatus committed to economic competition and anti-monopoly change their mind? The answer lies in what I call place-based corporate hegemony. Probing the material consequences of everyday action, place-based corporate hegemony revolves around the formation of alliances based on axiomatic values, the continued appeal of these values, the redistribution of symbolic and material resources, and the incorporation of threatening elements. Deploying a range of archival materials I show how the concerted efforts of the community, business organizations, politicians and unions as well as General Electric to question the initial decision forced the state to rethink and change its decision. 相似文献
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