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This article describes an ethnographic project initiated by a group of people in Irupara village, Papua New Guinea (PNG), who for a period between 2001 and 2010 self-identified as ‘historians’. At the forefront of the group’s concerns was a younger generation unfamiliar with the local language names of fish and fishing techniques. I document the collaborative project developed to address a situation perceived as a loss of language, culture, and identity. As well as providing a valuable lexicon in an Austronesian language, the research brings to light important distinctions between recording ‘history’ and ways of recalling and expressing the past commonly referred to as ‘historicity’.  相似文献   
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Measurements on cranial and pectoral girdle bones of 56 museum specimens of modern sturgeon (Acipenser sturio and A. oxyrinchus) were used for the establishment of regression equations allowing back‐calculation of size from isolated sturgeon remains. Different curve fittings (power, linear, logarithmic and exponential fit) were modeled to retain the most accurate regression. These were then applied to archaeological sturgeon remains (A. sturio/A. oxyrinchus) from Vlaardingen, a Dutch late Neolithic settlement. The back‐calculated lengths obtained on the archaeological remains all stayed within the known size ranges of the two species and allowed making inferences on the possible place of capture of the fish. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
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Daily growth increments in fish otoliths have been demonstrated for the first time on Quaternary sagittae from a late palaeolithic site in Egypt and they have allowed us to establish the season of fishing. Transverse sections of tilapia sagittae studied under light-microscope demonstrate that recrystallization during diagenesis renders the majority of the margins unreadable. The well-preserved otoliths, however, all have widely spaced outer growth lines, indicating that the fish died during a period of fast growth which coincides with the flood season. Moreover, counting the daily increments showed that late palaeolithic man captured the animals on the floodplain of the Nile after the maximum of the flood, when residual pools were present.  相似文献   
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This article explores the life histories of two Namibians who grew up in SWAPO's exile camps in Angola and their ‘futuring’ trajectories once they returned home to Namibia after independence. Presenting these actors’ life histories of navigating Namibian society helps challenge a one-sided economic interpretation of precariousness. More critical than asserting dichotomies between ‘elite’ and ‘precariat’ are the stratagems and choices shaping lived experiences.  相似文献   
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