Local diversity in settlement,demography and subsistence across the southern Indian Neolithic-Iron Age transition: site growth and abandonment at Sanganakallu-Kupgal

The Southern Indian Neolithic-Iron Age transition demonstrates considerable regional variability in settlement location, density, and size. While researchers have shown that the region around the Tungabhadra and Krishna River basins displays significant subsistence and demographic continuity, and intensification, from the Neolithic into the Iron Age ca. 1200 cal. BC, archaeological and chronometric records in the Sanganakallu region point to hilltop village expansion during the Late Neolithic and ‘Megalithic’ transition period (ca. 1400–1200 cal. BC) prior to apparent abandonment ca. 1200 cal. BC, with little evidence for the introduction of iron technology into the region. We suggest that the difference in these settlement histories is a result of differential access to stable water resources during a period of weakening and fluctuating monsoon across a generally arid landscape. Here, we describe well-dated, integrated chronological, archaeobotanical, archaeozoological and archaeological survey datasets from the Sanganakallu-Kupgal site complex that together demonstrate an intensification of settlement, subsistence and craft production on local hilltops prior to almost complete abandonment ca. 1200 cal. BC. Although the southern Deccan region as a whole may have witnessed demographic increase, as well as subsistence and cultural continuity, at this time, this broader pattern of continuity and resilience is punctuated by local examples of abandonment and mobility driven by an increasing practical and political concern with water.     

The ‘radical humanism’ of ‘Cap Anamur’ / ‘German Emergency Doctors’ in the 1980s: a turning point for the idea,practice and policy of humanitarian aid

Abstract

Historiographies of humanitarian aid and aid agencies alike had suggested an ever-growing politicization and militarization following the end of the ‘cold war’. But already in the 1980s, the field of humanitarian aid underwent extensive changes; new aid agencies no longer relied on Christian ideas of charity or leftist internationalism, short-term aid gained new importance and an ever-growing disaster awareness can be observed. The relief organization ‘Cap Anamur ’/’ German Emergency Doctors’ (GED) was founded in 1979 with the purpose of saving the so-called ‘boat people’. Typical for its time, it ascribed to a pure and innate humanitarian impulse summarized under the term ‘radical humanism’. Using the example of GED the article sets out to scrutinise the policies of this new humanitarianism that can be summarized as ‘controlled demerging’. The article brings into focus humanitarian aid as such, its own logic deriving from a particular idea of humanitarianism, considering both site-specific practices and also specific policies that are not necessarily congruent with political or economic interests. It becomes clear that the basis for the new political meaning humanitarian aid gained from the 1990s onwards was already laid by the humanitarian-aid agencies themselves.     

REVIEW

Fetish Recognition Revolution By James T. Siegel Princeton, New Jersey: Princeton University Press; 1997. Pp. x +275. Price $US 22.50