Pandora and Hatshepsut: Ancient Archtypes in the iconography of kingship

Greek myths contain iconographic material relating to the legitimacy, power and succession problems of early kingship. They may even represent the relics of kingly liturgies recited at coronations and New Year festivals. This essay analyses Hesiod's Pandora, her presentation and regalia, as an icon of queenly power reflecting the important power of women in the Egyptian royal cult and the great exponent of that role, Queen Hatshepsut. Pandora's veil, crown, name and ‘box’ or ‘jar’ recall both the moment of apotheosis of Egyptian queens and the emblems of the Egyptian royal priestesses who tended the divinity of kings. They also recall the astral and solar imagery of the great goddesses of Mesopotamia, Anath, Ishtar and Astarte—as well as Hesiod's Europa—queenly figures of great power.     

‘Halt! Be Men!’: Sikelgaita of Salerno,Gender and the Norman Conquest of Southern Italy

This article examines the career of Sikelgaita (1040–1090), wife of the Norman conqueror of southern Italy, Robert Guiscard, as a means of understanding the impact of the ‘other’ Norman conquest of the eleventh century. Sikelgaita is unusual in that she has left images in narrative sources both within and well beyond the confines of southern Italy. She is also well documented at a local level. Both types of material combine to reveal her crossing gender boundaries in titles she used, the way in which she managed property, her legendary presence alongside Robert on his campaigns and, more speculatively, in organising a campaign of written propaganda to ensure the succession of her son to his father's patrimony in preference to his half‐brother by Sikelgaita's predecessor as Robert's wife. Her history raises the problems of women's access to written texts, their conscious shaping of their own identities, their conflicting loyalties between natal and marital families, and the need for competing male heirs to prove themselves against a prevailing notion of masculinity in a period when one aggressively masculine group, the Lombards, was being supplanted in power by another, the Normans. As such, it demonstrates that the lives of so‐called ‘exceptional’ women continue to have a value to historians of gender in the middle ages, and can often demonstrate the patriarchal boundaries which even they could not cross.     

The application of biometry and LA-ICP-MS to provenance isolated bones: a study of hominin remains from Oumm Qatafa Cave,Judean Desert

Three hominin phalanges were recently identified in old faunal collections attributed to the Late Acheulean (Layer D2) dated to ca. 213 Kya, from Oumm Qatafa Cave (Judean Desert), a site excavated in 1928–1949. In terms of general appearance (colour, patina and adhering sediment), these specimens resembled the fauna with which they were found, but the likelihood of stratigraphic problems especially in old excavations, the presence of 4th millennium b.c. burials in the topmost Layer A at the site and the absence of any mention of Late Acheulean hominin remains in publications relating to the site prompted us to verify that the phalanges were indeed in situ. Osteometric examination showed the phalanges to be indistinguishable from those of Middle Paleolithic Levantine anatomically modern humans (AMHS) as well as Upper Paleolithic and recent populations, thus contributing little to the resolution of their provenance. To further investigate this issue, we compared the elemental composition of the phalanges to that of fauna from the same and overlying archaeological layers using non-destructive laser ablation–inductively coupled plasma mass spectrometry (LA-ICP-MS). The results showed a close resemblance in elemental composition between the phalanges and fauna from Layer D2, implying that they are in situ. This would indicate either an early occurrence of AMHS in the region or the presence of an ancestral archaic Homo. We propose that LA-ICP-MS offers a useful minimally invasive method for provenancing isolated human and faunal remains.