Walking the Land: Aboriginal Trails,Cultural Landscapes,and Archaeological Studies for Impact Assessment

Aboriginal people have occupied northern Alberta since the end of the last ice age. For most of that time they travelled across the land by foot, producing complex networks of trails, many of which may have great antiquity. Aboriginal people also modified the landscape extensively by the use of controlled burning. Lastly, they are immersed in and “read” the land as places with multiple cultural meanings, which in turn helped shape their cultures and identities. Together, these elements indicate the existence of a series of overlapping cultural landscapes for which the cross-country trails and waterways provide the grid. This article addresses the importance of traditional trails for identifying the cultural landscapes of northeastern Alberta and points to the rapid disappearance today of knowledge about such trails. It considers how archaeological investigations done in Alberta for Impact Assessment purposes fail to consider either trails or cultural landscapes in their surveys or to consult with Aboriginal people. As a result, government Review Panels making recommendations for whether or not an industrial project should be approved are basing their findings on incomplete information about Aboriginal land uses and meanings.     

L’Invention du Spectateur au XVIIIe Siècle L’Art Est Usage

18^th century philosophers analyzed art through the aesthetic experience of the audience. By contrast, Adam Smith was interested in the moral judgment that an impartial audience may formulate. How can art and morality, the beautiful and the good, be combined into one analytical framework? Art and morality convey non-transcendental values that are intrinsic to human experience. With the aesthetic experience of the audience, art is used, and ultimately depends on the ways that humans relate to works or art and to the beautiful.     

Where East Meets West: The Formative in Mexico’s Central Highlands

Mexico’s Central Highlands form one of Mesoamerica’s fundamental cultural seams, a point of overlap between two traditions, one to the east and the other to the west. Although this area is usually included in the west, it can be more productively viewed as an interface, the physical space where people, goods, and ideas passed from one side to the other, and thus it holds many keys for our understanding of emerging social complexity in Mesoamerica. In reviewing the last two decades of Formative period (1500 BC–AD 100) research in this crucial territory, we focus on themes that reveal the variation and dynamism of interregional interaction, including the formation of regional traditions, exchange systems, and foreign “influence,” and others that help contextualize the events and processes of that time, like household studies and environmental degradation. We stress that this part of Mexico is undergoing relentless development so time is of the essence if we are to broaden our perspectives on social evolution in the Central Highlands. This issue cannot be resolved by rescue and salvage work because it requires long-term, interdisciplinary projects to unravel multifaceted problems.     

Cultural and trade practices in Sincu Bara (Senegal): a multi-proxy investigation

The Sincu Bara site in Senegal is one of the most famous archeological sites in Western Africa. Here we present the results of a multi-proxy study that combined microscopic analyses, carbon content, stable carbon isotope (δ¹³C) and radiocarbon (¹⁴C) measurements. This investigation exhibits a chronological framework in two phases: from 400 yr AD to 650 yr AD and 650 yr AD to 900 yr AD. Furthermore, it shows that besides basic potteries, some potsherds are notable for a temper exclusively made with human-harvested C4 plants. Finally, the ¹⁴C analysis performed on the organic slip strongly indicates the use of bitumen or bitumen-derived products for red slip preparation. This suggests the establishment of trade relationships with Nigerian and/or Trans-Saharan populations as early as 400 yr AD.     

Washington's Response to the AIDS Epidemic: The Ryan White CARE Act

Passage of the Ryan White Comprehensive AIDS Resources Emergency (CARE) Act of 1990 followed a form familiar to students of policymaking in the American intergovernmental system: the provision of significant federal financing for policy initiatives located primarily at the state and local levels. The successes and failures of the Act, including its 1996 reauthorization, suggest both the strengths and the limitations of that design. This paper examines the structure of the Act as a vehicle for the federal government to fund AIDS service delivery at the state and local levels and the intergovernmental consequences of allocation policies associated with the Act. It concludes that perennial problems of equity and access cannot be resolved by the delegation of responsibility for significant policy or funding decisions to localities; rather, questions about the role of the federal government in overcoming intralocal and interlocal disparities remain to be addressed.