Book Reviews

Abstract

I begin with an attempt to discern the contours of the "debate" contained in the edited volume Theology and the Political: The New Debate. While the Radical Orthodox contributors are eager to critique those outside the fold, only two authors seem to talk back to them: Kenneth Surin and Mary-Jane Rubenstein. I agree with Surin's rejection of ontological hierarchy and Rubenstein's recommendation of Nancy's notion of "being-with," and I use their arguments to critique Radical Orthodoxy's ontology and their simplistic approach to "secular" authors, respectively. Insofar as one must discuss ontology in relation to theology and the political, I propose that we must actually develop a new ontology rather than simply reassert some version of the Thomistic synthesis. Finally, I fault the relative lack of reference to actual political practice, and above all the complete absence of Latin American liberation theology, in a volume ostensibly discussing "theology and the political."     

REVIEW

Neither Justice nor Reason. By M. Gumbert. University of Queensland Press. 1984. Pp. xv + 215.     

Economic despondency and social division: A political review of the year, 1996

Verschave, F. X., La Françafrique. Le plus long scandale de la république (Stock 1998). 379 pp. 130F ISBN 2 234 04948 2

Gourévitch, J.‐P., L'Afrique, le fric la France. L'aide, la dette, l'immigration, l'avenir: vérités et mensonges (Le pré aux Clercs, 1997) 372 pp., 110F. ISBN 2 84228 022 9     

A Play of Three Suitors: A Neglected Middle Dutch Version of the “Entrapped Suitors” Story (ATU 1730)

The wide diffusion of the “Entrapped Suitors” story-type has often been observed: examples are found in a remarkable number of literatures, ranging from English, French and Greek in the West, to Persian, Arabic and Kashmiri in the East. However, a text of this type that is often overlooked is the Middle Dutch play Een Speel Van Drie Minners (“A Play of Three Suitors”). This is despite the fact that it represents a highly idiosyncratic variation on the story, as it replaces the central moral with something more scabrous. We offer here a comprehensive discussion of this singular text and its narrative form, with an English verse-translation appended.