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61.
Marcia Bezerra 《Archaeologies》2005,1(2):60-70
Este ensayo reporta sobre investigaciones entre un grupo de ni?os escolares brasile?os que fueron entrevistados para ver como
ellos consideraban la arqueología, como su conocimiento del pasado afecta su comprensión del presente, y como su experiencia
del presente les informa su vista del pasado.
[T]he miracle that we would hope for from the bottom of our hearts, the school as a preserved universe, island of purity—in which all disparities and social struggles would come to a stop, this miracle does not exist: the school is part of the world. (Snyders 1977:18) 相似文献
Résumé Ce papier présente des recherches menées parmi un groupe d'écoliers brésiliens afin de savoir comment ils voient l'archéologie, comment leur connaissance du passé affecte leur compréhension du présent et comment leur expérience du présent renseigne leurs vues du passé.
[T]he miracle that we would hope for from the bottom of our hearts, the school as a preserved universe, island of purity—in which all disparities and social struggles would come to a stop, this miracle does not exist: the school is part of the world. (Snyders 1977:18) 相似文献
62.
Alejandro F. Haber 《Archaeologies》2005,1(1):111-118
La conmemoración anual de la llegada de Colón a América como se experimenta en Argentina proporciona un foco para la definición
de preguntas acerca de la comprensión de la arqueología como conocimiento. Para los grupos Indígenas es el aniversario del
último día de la independencia de las poblaciones aborígenes. Los arqueólogos deben cuestionarse su posición cuando estudian
el mundo y los objetos indígenas. Las interpretaciones de los “pioneros” arqueólogos argentinos son discutidas junto con el
concepto de “la ruptura metafísica” sobre la que la arqueología construye su objeto, esa ruptura entre el mundo indígena subjetive
y el mundo del conocimiento arqueológico. En el siglo XXI quedan preguntas pendientes acerca de la arqueología que, si es
vista como una práctica descolonizadora, debe implicar su propio proceso de descolonización. Proporciona la Arqueología de Un Mundo el contexto para continuar esta tarea descolonizadora?
Résumé La commémoration annuelle de l'arrivé de Christophe Colomb en Amérique, comme c'est le cas en Argentine, donne l'occasion de se concentrer sur des questions de définition concernant la compréhension de l'archéologie comme source de connaissance. Pour les groupes autochtones, cette journée est la dernière de leur indépendance. Les archéologues devraient se demander comment ils se positionnent quand ils étudient le monde et les objets autochtones. Les interprétations des “pionniers” argentins de l'archéologie sont discutées en lien avec le concept de “d'écart métaphysique” sur lequel l'archéologie construit son objet: cet espace entre la réalité du monde des autochtones et des archéologues qui revendiquent la connaissance à travers la méthode scientifique. Au 21ième siècle, il y a encore des questions à demander concernant l'archéologie, qui même si elle est per?ue comme une pratique décolonisatrice, doit inclure le processus de décolonisation d'elle-même. One World Archaeology procure une contexte pour continuer cette tache de décolonisation?相似文献
63.
64.
Mariano Ramos Fabián Bognanni Matilde Lanza Verónica Helfer Patricia Salatino Claudio Quiroga Diego Aguirre David Pau 《International Journal of Historical Archaeology》2008,12(3):209-247
In the central-southeastern area of Buenos Aires Province, Argentina, lies a mountainous area of low height in Tandilia that
contains important outcrops of quartzite and granite. A large number of buildings are made of massive blocks of rock, some
of them with a surface of over 1 ha. In addition to these completely artificial constructions are other structures that are
semi-natural, having been made in places with special topographical characteristics and complemented with dry-stone walls.
Scanty written documents allow us to attribute some of the constructions to an age before the permanent settlement of the
Creole population. In the Tandilia Sierras these structures are commonly known as “corrales de indios” (Indian corrals). This
designation involves a double prejudice with regard to function and cultural affiliation. Out of a total of 22 structures,
we analyze a group of 4 that were excavated to use to review the written documents. 相似文献
65.
Jack B. Irion Dave Ball Christopher E. Horrell 《International Journal of Historical Archaeology》2008,12(2):75-81
The deepwater part of the Gulf of Mexico has shown a remarkable increase in oil and gas exploration, development, and production.
In part, this is because of the development of new technologies reducing operational costs and risks, as well as the finding
of reservoirs with high-production wells. With expanding development in deep water come increasing challenges in managing
our nation’s Submerged Cultural Heritage on the Outer Continental Shelf and Slope. To fulfill obligations under Section 106
of the Historic Preservation Act of 1966 (36 CFR 800), managers need a clearer understanding of the size of debris fields
expected around deepwater shipwrecks, as well as their state of preservation and future research potential—both cultural and
biological. With this in mind, the Minerals Management Service, in partnership with the National Oceanographic Partnership
Program and the National Oceanographic and Atmospheric Administration’s Office of Ocean Explorations, launched the Deep Gulf
Wrecks Project. 相似文献
66.
Modern technology lends itself to holistic exploration and widely accessible outreach. New technology allows scientists studying
our planet either from space or deep under the seas, to explore and reveal both natural and cultural resources that have previously
escaped our scrutiny. However, the use of these new technologies is expensive and often the exclusive tool of industrial research.
Yet, these new technologies can lead the way to greater collaboration, better science and more public access. In 2003 and
2004, a landmark project, combining government agencies, industrial technology and outreach set new standards in collaborative
scientific exploration. The project focused on six shipwrecks at depth in the Gulf of Mexico. The questions posed by the project
illuminate how science and industry can collaborate to produce remarkable results. The papers presented in this issue form
a model for deepwater exploration. 相似文献
67.
Andrew W. Hall 《International Journal of Historical Archaeology》2008,12(2):146-156
This article presents a case study of how the PAST Foundation partnered with other agencies and organizations to develop a
successful public outreach website focusing on the Gulf of Mexico “Deep Wrecks” project in the late summer of 2004. 相似文献
68.
Andrew Lawler 《Archaeologies》2008,4(3):517-522
A critique of papers in the session on Archaeology and War.
Résumé Une critique d’articles concernant la session portant sur l’archéologie et la guerre.
Resumen Una crítica sobre los trabajos de la jornada sobre arqueología y guerra.相似文献
69.
Prehistory vs. Archaeology: Terms of Engagement 总被引:1,自引:1,他引:0
Timothy Taylor 《Journal of World Prehistory》2008,21(1):1-18
70.
Jeremy Ash Louise Manas David Bosun 《International Journal of Historical Archaeology》2010,14(1):56-85
This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment (from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local” histories provide meaningful context to broader colonial narratives. 相似文献