Raw or Pre-Fired: Kiln Construction at Sawankhalok,North Central Thailand,as a Guide to Ceramic History

Sawankhalok, located in north central Thailand, was an early stoneware ceramic production site where the first kilns were dug cave-like into the natural ground, a method used in China for thousands of years. After a century or so, kilns at Sawankhalok began to be constructed of brick. It is suggested that if the bricks were pre-fired then an external influence may have been responsible. To the contrary, if raw unfired clay was used in the construction of the kilns the evolution was more likely a consequence of conceptual continuity.With the aid of chemical and mineralogical analyses it is shown that the kiln bricks were unfired at the time of kiln construction thereby suggesting that traditional conservatism, apparent in many aspects of the industry, caused processes to remain unaltered in the absence of a persuasive reason for change. These conclusions reflect on the degree of indigenous technology and artistic development associated with Sawankhalok ceramics as opposed to external influence.     

A History of Normative Theory in Americanist Archaeology

Efforts in the 1960s to demonstrate the value of the new archaeology involved showing that the competing culture-history paradigm was inferior. One allegedly weak plank in that paradigm had to do with how culture historians viewed culture—as a set of ideas transmitted in the form of ideal norms or mental templates. Lewis Binford referred to this view as normative theory. In archaeology that view was manifest in the equation of artifact types with prehistoric norms—an equation that, according to Binford, the culture historians had made so that they could track the flow of ideas through time and thus write culture history. Culture historians regularly subscribed to cultural transmission as the theoretical backdrop for their artifact-based chronometers such as seriation and the direct historical approach, but with few exceptions they perceived only a weak relationship between norms and artifact types. It was not until 1960, in a paper by James Gifford, that what Binford labeled as normative theory appeared in anything approaching a complete form. Ironically, the first applications of normative theory were products of the new archaeologists, not the culture historians.     

Voyages,mobilités,lumières

For a very long time and still today, travel stories have fascinated a vast public. It is important to debate their role and the model for intellectual and sensitive construction they propose. An essential link for the European elite's acculturation, they cannot for as much be separated from a much wider circulation which concerns society as a whole. In relation to the social morals of our past, the concept of mobility allows us to appreciate the totality of social practices and to confront the notions of movement and localization. The main cultural categories of space, time, sociability, social constraints and freedoms, are thus creating a structure for our understanding of change.     

Prometheus Unbound: Southern Caucasia in Prehistory

This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.     

The Archaeology of the Plateau of Northwestern North America During the Late Prehistoric Period (3500–200 <Emphasis Type="SmallCaps">B.P.</Emphasis>): Evolution of Hunting and Gathering Societies

The Plateau of northwestern North America offers one of the world's most important records of hunter–gatherer cultural diversity and evolutionary process. During the late prehistoric period, Plateau hunter–gatherers participated in a wide variety of mobile and sedentary mobility regimes, maintained diets emphasizing anadromous fish, roots, and larger game animals, and held patterns of social organization spanning egalitarian through ranked societies. In this paper, we provide a broad overview of the final 3500 years of human occupation on the Plateau that includes two primary goals. First, we provide a new chronology of late prehistoric cultural change and stability that integrates data from the Northern or Canadian Plateau and the Southern or Columbia Plateau. Second, we offer new ideas concerning the emergence, dispersal, and diversification of Plateau hunting and gathering societies. We close with recommendations for Plateau archaeology in the 21st century.