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51.
The early mediaeval cemetery of Campochiaro is located in Molise (Central Italy) and dates to the 6th–8th centuries AD. It consists of two inhumation areas: one at Morrione and the other at Vicenne. This site is important because of the contemporary presence of locals, Lombards and Avars of the steppes. Campochiaro was probably an outpost against the Byzantine army settled in southern Italy. Since no signs of a stable settlement or built-up area have been found, it seems the cemetery can be attributed to a semi-nomadic group. Many graves contained a man and his horse with the harness complex and typical Avar stirrups. The military nature of this settlement is shown by ostearchaeological evidence of warfare and violence on three skeletal individuals: n. 20, n. 102 and n. 108. Two of them exhibit lesions of the cranial vault probably produced by shock weapons in the fashion of the Byzantine armies: a spiked mace and a battle-axe. The cicatrisation of the wounds and the bony neo-formation suggest that the individuals survived these injuries for a long time. The third individual suffered from leprosy. He shows a long perpendicular cut in the left section of the frontal bone. The wound is clean and, because it is without traces of bony neo-formation, was probably a peri-mortem blow landed with a sharp weapon. The wound was not mortal, because it was very slight and probably produced only a slash. As ritual or magical practises and/or damage produced during the excavation or by the action of roots in the earth can be excluded, this individual was perhaps really a leper warrior who died in combat.  相似文献   
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Osteosarcoma is a rare type of malignant neoplasm that is most frequent in adolescents and young adults although it can develop at any age. It can metastasize from a primary site in bone to other bones and soft tissues. Usually the disorder causes a single bone‐forming lesion (unicentric) but some cases have multicentric, bone‐forming lesions. Some of these lesions develop at different sites at different times. In a second variant of multicentric osteosarcoma, synchronous bone‐forming lesions develop at multiple sites. Distinguishing between these two types of multicentric osteosarcoma is challenging in a clinical context and the criteria for doing so are unlikely to be met in an archaeological burial. Wolverhampton burial HB 39 was excavated from an early‐nineteenth century cemetery site in England. It consists of the incomplete skeleton of an adult male of at least 45 years of age with multicentric osteosarcoma. The individual represented by this burial also had diffuse idiopathic skeletal hyperostosis (DISH). Three of the bone‐forming lesions associated with osteosarcoma developed on the bony outgrowths related to DISH. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   
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The major goal of the present study has been to assess the ecological context of the Early Neolithic settlement under excavation in the coastal site of Sa Punta-Marceddì (Terralba, Sardinia, Italy) where a trench of Neolithic age has been brought to light. Based on the origins of the site's organic fossiliferous content, the purpose of this work is to achieve an understanding of: 1) the reasons why this location was chosen by EN man and 2) its functions. This research has enabled us to suggest a human paleoecological scenario over the course of the last three centuries of the 6th millennium BC in the inland area of the Oristano Gulf. On the basis of pollen spectra and the phytolith morphologies recognised, it is suggested that herbaceous vegetation covered the alluvial plain. Arable agriculture does not seem to have been practiced on the site, but the record of coprophilous fungi and endoparasites, along with clues that there were burning practices, suggest livestock farming activity. To date, a univocal interpretation of the function of this trench is still lacking. However, it is the oldest and the only evidence in Sardinia of a remarkable transformation of an open-air space due to settlement.  相似文献   
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Abstract

Despite the growing number of pregnant women engaging in outdoor adventure activities, very few studies have explored pregnancy or the specific needs and challenges of pregnant women in tourism research. To fill this gap in the literature, we examine the participation of pregnant women in adventure tourism through the theoretical lens of liminality. Conceptualising pregnancy as a liminal stage in which women are ‘suspended’ between two statuses, opens diverse possibilities to delve into women’s experiences of embodiment, bodily image and control. In this sense, pregnancy is understood as an ‘internal change’, which adds specific challenges to women’s practice of adventure tourism, including bodily changes and different perceptions of risk-taking. Similarly, the context of adventure tourism provides an ideal space to reflect on liminal transitions and the ‘outside changes’ that pregnant women go through in the predominantly masculinised spaces that characterise this tourism segment. Semi-structured interviews were conducted with 35 Mexican women who actively pursue adventure tourism and who had engaged in these activities during at least one pregnancy. The analysis indicates the importance of norms and social expectations experienced by pregnant women when doing adventure tourism. The concept of the ‘rhizomatic body’ proved to be a valuable tool when looking at the social taboos, prohibitions and rules that apply to pregnant women in specific sociocultural contexts (in this case, Mexico). By reframing and reconceptualising pregnant women and their practice of adventure activities, the social construction of pregnancy is elucidated. Finally, the study contributes to the understanding of alternative models and experiences of being a woman in gendered spaces, while shedding light on relevant behavioural patterns among pregnant tourists and the sociocultural impacts of these patterns.  相似文献   
56.
This article explores the development, evolution and impacts of large‐scale irrigation schemes in the formation of the postcolonial state of Morocco and in more recent neoliberal decades. In particular, the article focuses on the Gharb Plain in the Sebou River basin, which was targeted by huge investments to become the core region for national development. In this area, three stages of development – colonial, early independent, and the aggressive politique des grandes barrages post‐1970 – have created two clearly different and successive landscapes. The traditional landscape has been overlain, and largely obliterated, by colonial and postcolonial governmental landscapes, reflected through different spatial, economic, cultural, and political patterns over time. In the present, a fourth stage of neoliberal development is occurring in the landscape, in which diffused poverty and ecosystem collapse coincide with greater concentrated wealth and the building of technological infrastructures. The article aims to complement critical studies on neoliberal environments, by focusing in particular on the manipulation, dispossession and commodification of water and land resources in irrigated agriculture in Morocco. These emerging rationalities are closely related to the changing policies of the contemporary Moroccan state.  相似文献   
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ABSTRACT

The paper focuses on the reception of Priestley in Germany, which is remarkable for the huge and assiduous interest it raised in different philosophical milieus. Priestley’s dynamical conception of matter, his explanation of the functioning of the brain, and of the production of material ideas are at the basis of the new form of materialism that develops in Germany in the late 1770s, and which differs completely from the model of mechanical materialism Germany was used to in earlier decades. Indeed, the German reception of Priestley’s ideas begins surprisingly early, just one year after the publication of his edition of Hartley’s Observations on Man (1775), and traverses the two final decades of the eighteenth century with a considerable number of reviews and references in the main philosophical journals and works of the time. In 1778, his introduction to the Observations was translated into German and presented in the form of a manifesto of a new materialistic philosophy compatible with the claims of morals and religion. Within a few years, Priestley became the unavoidable reference point for the most relevant theological and philosophical discussions concerning the nature of matter and spirits, the place of God, the possibility of human freedom, and the legitimacy of free thinking.  相似文献   
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