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71.
This paper reports on results from survey and preliminary test excavations at MSA and LSA sites along the Songwe River in the Lake Rukwa Rift Valley of southwestern Tanzania. At IdIu22, a continuous, extensive archaeological deposit was revealed which may have both Pleistocene and Holocene components. The lithic material here shows a gradual transformation from a flake based LSA assemblage to one employing microburin techniques.Cet article discute la recherche préhistorique aux environs de la rivière Songwe, dans le vallée rift de Lac Rukwa en la sud-ouest de Tanzanie. Au gisement IdIu22, un sequence de l'âge de la pierre finale (LSA) a été découverte avec possible niveaux du Pleistocene et Holocène. Les assemblages lithiques changent graduellement dès un LSA avec outils sur les éclats, vers un LSA employant la téchnique microburin.  相似文献   
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This extract from a recently published book tells the story of James Arthur Harley (1843-1943), the first black student to achieve the first Diploma in Anthropology in 1909 at the Pitt Rivers Museum, University of Oxford.  相似文献   
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ABSTRACT

This article triangulates intergenerational (childhood, adulthood, and old age) visions on the social representation of childhood in rural areas of Chile. These visions were considered within the framework of identity constructs (perceptions, social behaviours, preferences, and ambitions) and were compared against emerging transformations in the spheres of family, and gender relations. A qualitative methodology was used to analyse 68 individual interviews (41 children; 21 women old age; and 6 adult women). It was concluded that, in a context of globalization, rural boys and girls use modern, urban symbols and conform to traditional gender stereotypes. In a familial environment, rural children have acquired discursive protagonism in alliance with older women, a reality that conflicts with the conservative vision of middle-aged adults who have poor awareness regarding the participation of children. Contrasting visions exist between adult women and seniors concerning the responsibilities assigned to children in general and, particularly, to girls.  相似文献   
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This article argues that Mormon colonists – once refugees who had sought freedom from persecution for their sexual practices – asserted a white middle-class respectability as they cooperated with the US Army and corresponded with officers on the management of the soldiers’ sexual conduct. Their success depended heavily on shared understandings of the race and gender of the people involved. That is, they leveraged prevailing assumptions about Black soldiers’ bodies as aggressive and in need of sex, about white Mormon women's bodies as vulnerable and about Mexican women's bodies as racially in-between and thus suitable for the sexual service-work of enlisted men, pliable and ready to be made ‘accessible’ to soldiers. John Pershing, when asked to explain his decision to build the brothel, justified his choice by saying he had all Black troops at the camp and that nearby Mormon colonists had complained of these Black men meeting women outside for sex. This article explains how, why, for whom and to what end Pershing's explanation worked.  相似文献   
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