Seeking Personhood: Anthropological Accounts and Local Concepts in Mount Hagen,Papua New Guinea

Terms such as person, self, and individual have been deployed with varying success either as a set or separately to encompass cross-cultural contexts of human action and experience. The difficulties involved in using these terms as tools of cross-cultural analysis suggest that a concentration on indigenous terms and their applications is preferable. In the Mount Hagen area of Papua New Guinea the most significant organizing concept in this domain is that of noman, variously glossed as mind, consciousness, intention, will, social sentiment, and understanding. The idea of the noman is thus an ontology in and of action that engages personhood with history and biography in contemporary lives among the Hagen or Melpa people. The noman is seen as in a continuous process of differentiation and change over a lifetime, and it encompasses ideas of process, incompletion/completion, relationality, individuality, character, creativity, and identity. Two different life-history narratives are used to show how people seek their personhood over time. We interpret their narratives as stories of how they attempt to achieve ‘a strong noman’. They monitor their own successes and failures in contexts of change and turbulence in their lives with reference to their overall wishes and ideals, and this corresponds to an assessment of the state of their noman.     

Beyond Market Logics: Payments for Ecosystem Services as Alternative Development Practices in the Global South

Payments for Ecosystem Services (PES) initiatives, which provide financial incentives for management practices thought to increase the production of environmental benefits, have expanded across the global South since the late 1990s. These initiatives have thus far been conceptualized rather narrowly; by their early proponents as a novel economic instrument for more ‘rational’, effective and efficient environmental policy or by their critics as an exogenously imposed conduit of hegemonic neoliberalism. This introductory article to the special issue that follows advocates for and demonstrates a more grounded and historically situated approach for understanding the conformation and outcomes of PES in actual practice. It proposes a framework for examining individual PES initiatives as shaped by dynamic interactions between imposed structure and the development pathways and situated agency of actors in the territories in which they are implemented. It finds that certain ubiquitous components of this approach — the valuation of nature, the creation of institutions and the negotiations that inevitably surround the distribution of benefits — provide potential openings for articulation and engagement that can allow these initiatives to be contested, adapted, hybridized or more fully co-opted and captured. This framework opens a pathway for more inclusive, nuanced and grounded research on PES and on market-based environment and development policies more broadly.     

Hybrid Outcomes of Payments for Ecosystem Services Policies in Vietnam: Between Theory and Practice

Vietnam has had a national Payments for Forest Environmental Services (PFES) policy in place since 2010, which transfers money for forest protection from water and energy users to households who live in upland watersheds. However, despite a loose resemblance to general Payments for Ecosystem Services (PES) principles, implementation in Vietnam differs strongly from a theoretical ideal, and has a number of unique features, including: strong state involvement in transactions; no use of markets to set payments; poor definition and monitoring of ecosystem services; and the adoption of non-conditional incentives that strongly resemble livelihood subsidies for poor rural areas. The form that PES takes in Vietnam has been shaped by institutional histories of forest management that have envisioned a strong role for the state and for financial transfers to the rural uplands. At the same time, PES has also been influenced by active engagement and agency of central and local government actors, and local payment recipients, and key areas in which they have impacted PES design include shared governance and more equitable benefit distribution models. These institutional priorities and local values that have shaped PES policy and implementation in Vietnam have led to a hybrid model, full of contradictions and compromises, that neither fits a classical definition nor resembles neoliberal conservation outcomes, and whose success is difficult to judge.     

Futures for Feminist Histories

Books reviewed in this article: Gerda Lerner, Why History Matters: Life and Thought Barbara Laslett, Ruth-Ellen B. Joeres, Mary Jo Maynes, Evelyn Brooks Higginbotham and Jeanne Barker-Nunn (eds), History and Theory: Feminist Research, Debates, Contestations Joan Wallach Scott (ed.), Feminism and History     

A case of Madelung's deformity in a skeleton from Nuragic Sardinia

The case reported here refers to the skeletal remains of a mature adult male found in a collective grave known as ‘Giant's tomb’ located near Donori (Sardinia) and dating to the end of the Bronze Age. The skeleton showed bilateral shortening of the forearm associated to radial bowing, marked deformations at the radio‐ulnar distal joints and subsequent posterior dislocation of both ulnae. The whole alterations fit well with a diagnosis of Madelung's deformity, a rare form of mesomelic dysplasia. At present, this case is the most ancient evidence of Madelung's deformity. Copyright © 2002 John Wiley & Sons, Ltd.     

Block politics

This paper explores how young people have experienced everyday life on ‘the block’ in a racially diverse lower to working class community in New York City over time, a concept that I refer to as block politics. Broadly defined, block politics refers to the process in which young people's territories are socially conceived, performed, maintained and challenged in everyday life. Gendered and racialized norms and practices play an important role in determining how young people construct their identities and that of their block. Block politics represents one of the many ways in which young people express and articulate their sense of social and spatial inclusion/exclusion, something that has transcended both time and space in urban communities in the United States.