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991.
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Gillian Smith  David Crane   《考古杂志》2018,175(2):255-291
The article reports on a newly re-discovered fragment of a recumbent effigial slab commemorating Abbot Hywel (‘Howel’), most likely an abbot of the Cistercian house of Valle Crucis, near Llangollen (Denbighs.). The slab was probably carved very early in the fourteenth century, and could have covered the abbot’s burial place. The stone was dislocated and fragmented at an unknown point in the abbey’s history, and most likely removed from the site during the nineteenth-century clearance of the abbey ruins. It was briefly reported on in 1895 and has been lost to scholarship subsequently.

If indeed from Valle Crucis, the stone is the only known effigial slab commemorating a Cistercian abbot from Wales, and a rare example from Britain. Given that few similar Cistercian abbatial monuments have been identified from elsewhere, the ‘Smiling Abbot’, although only a fragment, is a significant addition to the known corpus of later medieval mortuary monuments. The article discusses the provenance, dating, identification and significance of the monument, including the abbot’s distinctive smile. The stone sheds new light on mortuary and commemorative practice at Valle Crucis Abbey in the early fourteenth century.  相似文献   

993.
This article reports the authors’ design and evaluation of a web-based app called PastPort for the locality of Port Melbourne. Created through an interdisciplinary collaboration between architectural history, planning, cultural heritage and human–computer interaction, PastPort allows local citizens and history groups to post and share historic materials, and is designed to be used by residents and visitors in situ as a mobile guide. We reflect on our design of PastPort, together with evidence from a study of early users, to explore how digital heritage tools quickly become inscribed with historiographic tendencies for how the past might be constructed, communicated and experienced.  相似文献   
994.
This response to Ganghof, Sebastian Eppner and Alexander Pörschke’s (GEP’s) challenging new account of government systems focuses on the extent to which their typology and arguments forces a reassessment of executive-legislature relations in Australia and particularly in New South Wales. First, I identify when and how different Australian governments might be claimed to have adopted their ‘semi-parliamentary’ model. Second, I question their claim that NSW constitutes an ‘ideal type’ case of semi-parliamentarism. Third, I explore the expectations of leading politicians in the 1970s about what would change following the reforms to the NSW Legislative Council (NSW LC), which in GEP’s terms shifted NSW from a parliamentary to a semi-parliamentary system. While the reforms were controversial, they were not seen as shifting NSW from parliamentary politics to some other type of government system. Fourth, I briefly explore the patterns of increased legislative activity and executive scrutiny exercised by the NSW LC after 1978, arguing that they are consistent with GEP’s concept of semi-parliamentarism. I conclude that semi-parliamentarism in NSW has been an accidental, unconscious development.  相似文献   
995.
This research examines the link between the encroachment upon personal security and political participation among women in Lebanon and Morocco. Analyses are performed on the Status of Women in the Middle East and North Africa Survey conducted by the International Foundation for Electoral Systems (IFES) from August 2009 to June 2010. Results indicate a strong link between perceptions of personal security in both public and private spheres, and the propensity to vote. The results show that not feeling free to leave the home and experiencing regular sexual harassment in the public sphere curtail women's likelihood to vote. These findings have profound implications for shaping policies as they apply to women in the transitioning Middle East.  相似文献   
996.
This article examines how printed accounts of torture can reveal the ways the law was experienced, interpreted and reported by the East India Company (EIC) during the early decades of the seventeenth century. It will explore how the company came to impose its own interpretation of the law when interacting with local powers and people while simultaneously attempting to adapt to and operate within existing legal systems in early modern Asia. This careful balance—sustaining English law while accepting the restraints of a different legal system—was essential in a region where merchants and other travellers moved through areas criss-crossed with overlapping jurisdictions. Interactions with locals often turned violent, even when under the protection of local states, and the English used legal violence to sustain their position in Asia as much as they were threatened by its use by others. Concepts of how the law operated were far from simple and overlapping legal institutions, customs and ideas resulted in numerous moments of competition as different legal structures were imposed simultaneously. The company was forced to think carefully about these issues when law and violence came together during the most violent aspect of judicial enquiry—torture. To assess how the EIC thought about the law and how this influenced the development of their imperial policies this article will focus on how information regarding the law—in its most extreme application—was reported to an English and European audience through the careful presentation of information regarding events in Asia.

It will focus on two case studies where torture was experienced by English merchants—and where accounts were deemed important enough for reportage and printed distribution. The accounts considered here, reporting the experience of torture in Bantam in 1603 and in Amboyna in 1623, were carefully developed and distributed by the company and intended to effectively present its ideas regarding the law and jurisdiction in the developing world of global commerce and empire. In the first, we see the English factors at Bantam seeking to operate within the parameters of the local rulers but increasingly turning to their own understanding of the law in response to threats. The account of this episode reveals how the company justified the seizure of legal authority through the effective interpretation of both English ideas of proof and their own grasp of international law. The second account covers an opposing scenario, where Dutch merchants seized legal authority over the English in contravention—or so the company claimed—of the law of nature and failing to effectively follow the rules of law regarding proof. Across the two accounts we see how the company struggled to come to terms with the ways it interpreted the law. This is turn defined how it developed policies regarding its role overseas, and the reporting of these legal encounters in England changed the way that other parts of the world and the challenges of international trade were understood.  相似文献   
997.
Site HLO1 (Sharjah, UAE), situated in a particularly favourable geographical position, has provided an extraordinary range of anthropogenic radiocarbon dates, spanning before 8000 to Zero BCE. The Neolithic is represented by finds from the eighth to the fifth millennium BCE. Apart from the dated fireplaces, however, there are almost no typical artefacts of this period. Small stone structures appear to have been early Neolithic graves. A middle Neolithic grave consisted of a large rounded stone heap which was reused as a grave during the Late Bronze Age. The site is interpreted as a campsite of nomadic herders, used throughout the Neolithic period. After a break in the fourth millennium BCE, the site became a Bronze Age smelting site which continued to be settled until the Late Iron Age.  相似文献   
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