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This article examines the “repertories” of family life of men of Afghan background in Odessa, Ukraine. It focuses on these men's intimate relationships with “local women” and challenges the notion that such unions merely offer a form of emotional escape for migrants or refugees far from home. Instead, we advance two arguments: first, that Afghan men in Ukraine form part of a complex transnational trading network, rather than a bounded group of refugees or migrants; second, that the cross-community relationships between Afghan men and “local women” play a significant role in the spatial anchoring and commercial fortunes of transnational Afghan traders in Ukraine. In the analysis of our ethnographic data, we consider the importance of the aftermath of the Cold War in shaping the diverse forms of family life within these trading networks.  相似文献   
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The case of Madrid is used as empirical focus to propose a new classification of the metropolitan region urban medium-sized or secondary city system. Based on a methodology that integrates the morphological (size, location and socioeconomic history) and the functional dimensions (centrality index, advanced producer services (APS) concentration and commuting), the article compares new employment centres—cities with metropolitan origin—and historical cities—previously free standing cities, progressively integrated in metropolitan processes. The results show a distinction between (1) metropolitan cities, with a traditional intermediation role, and (2) metropolitan intermediary cities, that include an additional quality to their traditional intermediation role, that of concentrating APS. The article confirms that some medium-sized cities—metropolitan intermediary cities—linked to different origins and up to 100?km away from the metropolis are more visible in the global scene and are establishing an emerging global multicore-network at a metropolitan-regional scale.  相似文献   
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This article voices a perspective founded in gender geography and regional history, through the study of the symbolic constitution of core and peripheral areas inside Chile and Argentina. This analysis focuses upon the Patagonian territory and aims to reveal the use of female stereotyped metaphors as the basis for territorial subalternity. At this point, revision of Patagonian history shows that this construction of landscape is related to territorial integration, and could have been seen as gender ideology because of the metaphors involved in the State's arguments. This idea is illustrated with an ongoing nationalist discourse established in Patagonia since the 1930s, which operates as a permanent patriarchal reference and allows the projection of gender metaphors in land. It also takes the particular experience of Patagonian women to question the recognition of the problem behind the construction of landscape and the geographical and historical patriarchal order. As a result of this process, the possibility to argue against the subordination of the region emerges from highlighting feminine metaphors of land and feminine praxis, which nowadays confront both the landscape's official interpretation and an unequal access to resources.  相似文献   
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In 1808, after the Portuguese royal family was forced to leave Portugal and move to Brazil, Brazilian ports were opened to British merchant houses, which were quick to open offices in the likes of Bahia and Rio de Janeiro. By 1810 there were probably over 200 British merchant houses operating in Brazil, but we know very little about them because most of their historical records have not survived. In addition, scholars have assumed that, on account of the dominant British economic power, the establishment of new mercantile houses in South America c. 1808–19 was an easy task. This assumption is challenged in this paper, which sheds new light on the activities of one of these British merchant houses, making use of a recently discovered business collection concerned with the activities of Wylie & Hancock, a Scottish house which operated in Brazil and the River Plate from 1808 to 1819. These papers also provide a unique insight into neglected topics such as: the nature of managerial mercantile organisations; what the economic actors at the time actually did and thought; and how strategic and tactical choices were reached.  相似文献   
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This paper explores the function and role of museums in revolutionary Cuba between 1959 and 1990. Drawing on a variety of hitherto unexplored archives and interviews with bureaucrats of the Cuban heritage field, the paper argues that there is a close relation between museum production, the prevailing narration of nation, internal power struggles within the regime and the changing relation with the USSR. Museums were considered primary tools for historical production and politico-ideological socialisation. These were two fundamental issues for communist regimes, concerned with fixing cultural identity and affirming historical continuity. The paper focuses on the case of the Museum of the Revolution to argue that Cuban museums changed in conjunction with the increasing crypto-colonial relations of subordination to the USSR. In the first, humanist and Universalist phase, museums served to expand culture and spread a nationalist-revolutionary narrative of nation. The second period after 1975 witnessed the institutionalisation and Sovietisation of Cuban museums. This involved their transformation into a device to instil a nationwide homogeneous class-based Marxist–Leninist narrative adapted to Cuba from the Soviet model. This ideological closure of museum production contributed to the ideological and identity-building objectives of the regime.  相似文献   
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Doña Catalina de los Ríos y Lisperguer, known as ‘La Quintrala,’ a seventeenth-century aristocratic woman of mixed ancestry accused of torture, witchcraft, and murder, has persisted as a recurring figure in the Chilean imaginary. While literary representations of this figure have been well explored, this article contributes an examination of two visual narratives, paying particular attention to the manner in which genre and context influence the repurposing of this violent woman: the 1986 teleserie La Quintrala, produced by Chile's state-owned television station (TVN), and the Chilean newspaper Las últimas noticias's 2008 comic ‘La Quintrala y el Cristo de Mayo.’ The teleserie, a product of the Pinochet era, positions her as an antithesis to the ideal Chilean woman, simultaneously denying her agency and condemning her. The comic echoes the rhetoric of the Concertación governments as it prominently links La Quintrala's downfall and redemption to the genesis of modern Chile at the cost of her distinctive racial and gendered characteristics. Ultimately, each work employs the structure of confession to recall her crimes while rejecting the female agency and racially mixed heritage La Quintrala represents.  相似文献   
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