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Sefryn Penrose 《Archaeologies》2010,6(1):167-180
Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms
and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the
present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments
are being reshaped and commemorated. 相似文献
174.
Deni J. Seymour 《Archaeologies》2010,6(2):233-269
The “grey literature problem” is a common phrase because technical reports produced by the majority of practitioners are perceived
to be inaccessible, not peer-reviewed, and of low quality. These issues, however, are as much cultural as they are about indexing
and databases, review procedures, and content. Unconventional, non-university-based publication venues and alternative forms
of literature constitute an opportunity for bringing fresh ideas and new perspectives to the discipline, for reporting state-of-the-art
research, and engaging a wider pool of participants. Nontraditional publication venues have a range of benefits including
speedy distribution, presentation of abundant amounts of data, inclusion of in-depth analyses, consideration of a range of
methodological and theoretical issues using sizable datasets, often rigorous multi-tiered peer review, and avoidance of many
of the stifling political hurdles and time delays of traditional publishing. Honest pursuit of knowledge and effective communication
begin with citation of this alternative form of publication, objective assessment of its content absent a double standard,
and acknowledgement of the scholars who produce it. 相似文献
175.
Ainsley Henriques 《Archaeologies》2010,6(3):423-424
Ainsley Henriques, who was the Conference Chair of WAC Inter-Congress in Jamaica in May 2007, commends the publication of
the papers presented at the WAC Inter-Congress in the present special issue of the journal Archaeologies. 相似文献
176.
Akira Matsuda 《Archaeologies》2010,6(3):447-467
Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains. 相似文献
177.
The public are engaging more with archaeology today than ever before, whether this is through the plethora of television channels increasing access to and providing reinterpretations of archaeological sites and finds, or through the blockbuster exhibitions hosted by museums (see Holtorf 2005, 2007). However are the public just expected to be consumers or should they be encouraged to participate and help direct the archaeological work being undertaken through active engagement? 相似文献
178.
Pilar Luna Erreguerena 《Journal of Maritime Archaeology》2010,5(2):163-166
Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of
the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation
students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in
maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united
in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights
Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to
cooperate in protecting the world’s UCH. 相似文献
179.
Lynn Harris 《Journal of Maritime Archaeology》2010,5(1):17-35
Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation
networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation
owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly
slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological
investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity. 相似文献
180.
Pilar Luna Erreguerena 《Journal of Maritime Archaeology》2010,5(2):143-152
Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to cooperate in protecting the world’s UCH. 相似文献