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Scrutinising prey choice allows the testing of hypotheses on whether the hunting capabilities of Middle Stone Age (MSA) people were as sophisticated as those of Later Stone Age hunter–gatherers. I apply an optimal foraging perspective to investigate whether MSA prey choice was constrained by the danger associated with hunting certain species. Here, I study the relative importance of elands, buffalo and suids. Eland was the most attractive prey to hunter–gatherers because it is large and docile. Buffalo and suids are more aggressive. When additional species to eland needed to be exploited, we would expect unsophisticated hunters to prefer the smaller suids over buffalo. If hunting prowess was sufficient to deal with both buffalo and suids, buffalo should be preferred. Due to their size, exploitation of buffalo would be more profitable than exploitation of suids. I show that, taking environmental circumstances into account, buffalo were preferred to suids, suggesting that MSA people were capable, sophisticated hunters.  相似文献   
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The practice of historical archaeology has exploded over the past two decades, and especially since 2000. Methodological advances and new theoretical insights mean that archaeological research requires periodic evaluation, and this overview builds on the work of three earlier assessors of the discipline. Here, I concentrate on four areas of research currently being pursued by historical archaeologists: analytical scale, capitalism, social inequality, and heritage and memory. I conclude that historical archaeologists have made major strides in understanding the modern world and that future research promises to offer diverse perspectives that will deepen our appreciation for how the past influences the present.  相似文献   
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This paper presents a thermal model for the prehistoric origin and development of clothing. A distinction is drawn between simple and complex forms of clothing, with broad implications for the interpretation of paleolithic technological transitions and the emergence of modern human behavior. Physiological principles and paleoenvironmental data are harnessed to identify conditions requiring simple, loosely draped garments and the more challenging conditions that demanded additional protection in the form of complex garment assemblages. No actual clothing survives from the Pleistocene, yet the archaeological record yields evidence for technological and other correlates of clothing—more evidence than is generally supposed. Major innovations and trends in the distributions and relative frequencies of lithic and other tool forms may reflect the changing need for portable insulation in the context of fluctuating ice age climates. Moreover, the nonthermal repercussions of complex clothing can be connected with archaeological signatures of modern human behavior, notably adornment. Alternative models are less parsimonious in accounting for the geographical and temporal variability of prominent technological and other behavioral patterns in association with environmental change.  相似文献   
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Historical archaeology as practiced in Scotland is divergent from the mainstream tradition of historical archaeology/post-medieval archaeology that dominates North America and the English-speaking world. Cultural and historical forces have shaped an historical archaeology with a deeper time depth, which extends back into the Middle Ages. It also focuses on different subjects reflecting the political concerns associated with Scottish national identity. Examples drawn from Glasgow’s history are used to illustrate the distinctiveness of the Scottish tradition and how it is evolving. I argue that one of its strengths of Scottish historical archaeology is that it provides a corrective contrast to the subjects and approaches which dominate historical archaeology in the English-speaking world.  相似文献   
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One of the spaces where the interactions between Indigenous and non-Indigenous groups during the period of contact and cross-cultural interaction took place around the world, was at missions. In Australia, missions were founded, rearranged and closed down over a period of time in which the attitudes of Indigenous and non-Indigenous groups and official Government policy towards contact relationships were continually changing. By analyzing the use of these contested spaces at Australian Missions by both groups, archaeologists can begin to understand how the new relationships between these groups were negotiated, contested and played out over time. This paper analyses the use of space, using the theoretical frameworks of the archaeologies of capitalism, at Poonindie Mission in South Australia, which was established by the Anglican Church with support from the colonial government and operated between 1850 and 1896.  相似文献   
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