"Fill the Earth and Subdue it": Biblical Warrants for Colonization in Seventeenth Century England

The importance of conceptions of natural law in early-modern debates about the legitimacy of colonization is well known. The role played by specific arguments drawn from Scripture is less recognized. In seventeenth century England the biblical injunction to "fill the earth and subdue it," along with the account of the Exodus and the occupation of "the promised land," informed debates about the origins of private property, and was directly relevant to developing conceptions of indigenous property rights and the legitimacy of dispossession. Although there were powerful economic and evangelical incentives for the establishment of foreign plantations in the early-modern period, these were strongly reinforced, in the English context at least, by particular readings of Old Testament narratives.     

Bonding,bridging and ethnic minorities in the Netherlands: changing discourses in a changing nation

ABSTRACT. The discourse on the integration of ethnic minorities in the Netherlands has undergone profound changes over the past few decades. This article analyses how discourses in politics and academia have revolved around changing emphases upon the social capital processes of ‘bonding’ of individuals within groups and ‘bridging’ of individuals to the wider society. Four episodes of discourse and policy may be distinguished: denial of being a country of immigration until the 1970s; the Minorities Policy in the 1980s; the Integration Policy of the 1990s; and the rise of a more assimilationist discourse after the turn of the millennium. The country thus began in the post‐war period with a pluralist perspective toward integration rooted in the traditional religious and ideological ‘pillarisation’ of society, shifting first to a multicultural perspective, then to an integrationist and, finally, in the new millennium, to an assimilationist perspective.     

DEBATING TOTALITARIANISM: AN EXCHANGE OF LETTERS BETWEEN HANNAH ARENDT AND ERIC VOEGELIN

In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt's recently published The Origins of Totalitarianism (1951). She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt's letter to Voegelin on totalitarianism, written in German, has never appeared in print before. She wrote two drafts of it, the first and longest being the more interesting. It contained an early reference to her thinking about the relationship among plurality, politics, and philosophy. It also invoked her notion of the compelling “logic” of totalitarian ideology. But this was not the letter Voegelin received. Because of this, he misunderstood significant parts of her argument. Below, the two versions of Arendt's letter are translated. They are prefaced by a translation of Voegelin's initial message to Arendt. An introduction compares Arendt's letters, offers context, and provides a snapshot of Arendt's and Voegelin's perceptions of each other. Their views of political religion and human nature are also highlighted. Keyed to Arendt and Voegelin's letters are pertinent aspects of the debate in The Review of Politics that followed their epistolary exchange.     

Transnational Muslim solidarities and everyday life

ABSTRACT. Discussions of globalisation and identity have focused on the renewed relevance of various post‐national frameworks of belonging, including the Muslim umma. This article argues against the idea that the umma has come to constitute a primary referent in contemporary Muslim debates about identity or a form of globalised political consciousness. Furthermore, the advent of ‘post‐Islamism’ means that Islamic political mobilisation rarely seeks to establish alternative political orders within the container of the nation‐state. However, this does not mean that we are seeing a reaffirmation of the nation in Muslim contexts today. Rather, transnational Muslim solidarities represent an intermediate space of affiliation and socio‐political mobilisation that exists alongside and in an ambivalent relationship with the nation‐state. I point to two different socio‐religious movements that, without positing the primacy or exclusivity of the umma/Islamic identity, express discrepant visions of the relationship between Islam and the nation: (1) the Fethullah Gülen movement, which serves simultaneously as the vehicle for a particular vision of neo‐Ottoman Turkish nationalism and a critique of the Kemalist national order; and (2) the neo‐Salafist movement, read here as an effort to embed conceptions of public morality and accountability within the discursive tradition of orthodox Islam rather than the institutional framework of modern polity.     

NON‐DESTRUCTIVE PORTABLE GAMMA RAY SPECTROMETRY USED IN PROVENANCING ROMAN GRANITOID COLUMNS FROM LEPTIS MAGNA,NORTH AFRICA*

Portable gamma ray spectrometry (PGRS) provides a non destructive means to analyst quantitatively large artefacts, such as building stones, for the radioelements K. U and Th. Nine Raman granitoid columns at the Leptis Magna Ruins in Windsor Great Park, London, were measured in situ by PGRS. Corrections for the environmental background contribution to the gamma ray flux measured, and for the shape and size of the columns, are described Comparison of the PGRS data with a radioelement data base for Roman granite sources indicates that most of the columns originated in the Troad area of Turkey. Two columns could not be unambiguously provenanced using PGRS alone because there is insufficient difference between radioelement concentrations in certain sources. However, non‐destructive measurements of magnetic susceptibility, used in conjunction with PGRS data, suggest that these two columns originated in the Kozak Daǧ, also in Turkey.     

RESEARCH NOTES AND APPLICATION REPORTS ELEMENT DISTRIBUTION MAPS IN FOSSIL BONES

The combined application of fission track analysis and neutron activation-induced β-autoradiography to map the trace element distributions of scandium, cobalt, uranium and rare earth elements in fossil bone samples from East Africa is described. Both uranium and the rare earth elements are incorporated into bone apatite during fossilisation, whereas scandium and cobalt occur additionally in any iron-manganese minerals precipitated in pore spaces within the bone cortex. The distribution of uranium is different from that of the rare earth elements in the fossil bone cortices; it enters fossil bone more rapidly and is sensitive to changes in the redox potential of the palaeogroundwater.