Dhammapada Traditions and Translations

The Dhammapada is probably the most frequently translated Buddhist text in the world today. This article looks at the history of translations of the Dhammapada since it was first translated into English in the nineteenth century. I start by comparing the little known first English translation by Daniel Gogerly from 1840 with the influential 1870 translation by Max Müller. The paper then examines the main translations which have appeared since the mid-twentieth century. I show how they represent Buddhist, Hindu and other views on the Dhammapada and that they continue to be influenced by the pioneering nineteenth-century translations. I argue that translations of the Dhammapada are conditioned not only by the viewpoints of the translators but also by the existence of a tradition of translating the Dhammapada . Both factors I conclude have contributed to the importance placed on the Dhammapada as a representative Buddhist text.     

The Russian social contract and regime legitimacy

The social contract in Soviet and post‐Soviet Russia has concerned not classical political rights but socio‐economic issues. Loyalty is accorded to the powers‐that‐be partly from fear of repression, but also in return for new opportunities of advancement—whether resulting from social upheaval or from educational expansion—and for modest improvements in living standards. The Soviet era ended when such benefits could no longer be delivered, on account of lower oil prices, arms‐race burdens and lagging productivity and innovation. After the turmoil of the 1990s, the contract was re‐established under Putin in the early 2000s. Public opinion accepts relatively authoritarian rule if economic stability appears guaranteed in return. Moreover, world events from 2008 onwards have dampened economic expectations. Nonetheless, the sustainability of the present contract is doubtful, with economic modernization likely to prove elusive in the absence of effective democratic institutions.