Approaches to the Recent Past

These five books address the evolution of cognition and consciousness, the two topics no longer considered synonymous but separate though related inquiries. Two books focus on consciousness as revealed in art and artifacts from prehistoric sites of anatomically modern humans; one evaluates the intelligence of anthropoid apes through ecological, ethological, behavioral, and anatomical studies of living and fossil apes; one concerns intelligence as revealed in fossil brains and skulls; and the fifth is an essay using many types of data and imaginative scenarios to comment on the mind.     

Masquerade politics: race,Islam and the scale of Amazigh activism in southeastern Morocco*

ABSTRACT. This article explores the different scalar dimensions of Berber masquerades in southeastern Morocco. By ritually performing Jewish characters and demonstrating philo‐Semitic nostalgia for a former Jewish presence, Berber (Amazigh) activists simultaneously engage different audiences at a local, national and transnational scale. In the first place, they assert themselves as moderate (even secular) Muslims for a transnational audience for whom Muslims' supposed anti‐Semitism has been a mode of excluding them from modernity. At the same time, their performances underline the specificity of Berber culture as part of a national folkloric archive, welcome to a Moroccan national state interested in forging an authentic, national Islamic practice distinct from pan‐Islamic Wahhabism. Thirdly, in allying themselves with Jews, Berber activists distance themselves from a variety of rivals to local political and economic dominance, particularly black “Haratin” whose demographic and economic strength in the southeastern oases has increased since Moroccan independence. In exploring the confluences and contradictions between these different scales of activism, this article points to the internal fractures within social movements organised around religion or ethnicity.     

Québec et la géographie sociale en questions

Questioning Québec through social geography In the early 1960s, two revolutions were underway: the quiet revolution in Québec and the quantitative revolution in geography. Apparently unrelated, these episodes of change probably shared common underlying values associated with modernity. Since then, the transformations experienced in Québec have been interpreted in a multitude of ways, including geographical considerations. Research careers, mine included, have been shaped by this undertaking. All along, I have found that social geography, with the capacity it has to reinvent itself, has helped making sense of this turbulent environment. In the 1970s, exploring the structural dynamics of Canada's social space helped in figuring out the place occupied by Québec in this ensemble. Then, analyzing the historical relationships between cosmopolitan Montréal and provincial Québec City suggested that the oxymoron ‘quiet revolution’ stood for a central process in the cultural dynamics of Québec's social space, where new ideas arriving through Montréal are sifted and institutionalized by the state in Québec City. Nevertheless, Québec City is also capable of initiating progressive urban movements, as illustrated by the odyssey of the Rassemblement populaire de Québec, documented through participant observation. Such urban movements may affect the urban fabric but, as intense and creative social networks, they may affect even more their interacting members, as it seems to have been the case with regard to rapidly evolving gender relations during the last decades. All in all, after more than four decades, I keep the conviction that a practice of social geography that is open to various theories and methods is capable of producing liberating knowledge.     

The United States and counterinsurgency: 'political first, political last, political always'

According to the status of forces agreement signed by Iraq and the United States in November 2008, US troops are to be withdrawn entirely from Iraq by the end of 2011. A few days later it was also revealed that the British force in Iraq, numbering about 4,100 troops, will be reduced to a contingent of just a few hundred military advisors by summer 2009. The counterinsurgency campaign in Afghanistan, on the other hand, is to be intensified in the form of a ‘surge’ in military and political effort. Counterinsurgency operations in both Afghanistan and Iraq have long been at the centre of the security policy debate in the United States and elsewhere; a debate which seems unlikely to be resolved in the near future. But what exactly is counterinsurgency? This article offers some reflections on the practice and the politics of an especially complex form of military engagement. All military activity should be understood through the prism of politics, and counterinsurgency particularly so.     

Blair's wars and Brown's budgets: from Strategic Defence Review to strategic decay in less than a decade

The Labour government's 1998 Strategic Defence Review (SDR) marked the end of almost twenty years during which Labour had been little more than a bystander in British defence policy-making. The 'foreign policy-led' SDR marked an impressive and authoritative debut, emulated by other national governments. Ten years later, however, the SDR is a fading memory. British defence is out of balance and facing immense stress, and calls are mounting for a new strategic defence review. This article examines the difficult choices which a defence review would have to make. But a defence review also requires the governmental machinery with which to analyse and understand defence, and with which those difficult choices can be made. The article argues that this machinery is wearing out. Defence policy, planning and analysis in the United Kingdom have reached a state of organizational, bureaucratic and intellectual decay which may be irrecoverable.     

Aires de marché et choix des destinations de consommation pour les achats réalisés au cours de la semaine – Le cas de la région de Québec

Since the early 1990s, big box stores have profoundly modified the retail structure of Canadian cities. This entails multiple consequences, beyond the mere competition between establishments, for the evolving relationships between diversity of retail forms, consumer behaviour and urban planning. These relationships are explored in the Québec Metropolitan Community, using detailed databases, including establishment directories, mobility surveys and a virtual road network, integrated into a regional GIS. Trade areas of commercial streets, shopping centers and big box stores are delineated and analyzed. Consumers' attributes, such as age, gender, type of household, mode of transport, which putatively influence the probability of patronizing one type of retail cluster compared to another type, are modelled using logistic regression. The influence of the relative location of cluster types on their capacity to attract consumers is also modelled in order to gain some understanding of the competition among and between types. The analysis suggests that, by and large, the growing number of big box stores has more negative consequences for shopping centres than they have for commercial streets. The study also clearly reveals the growing importance of shopping trips in the mobility profile of households and provides a knowledge base useful for urban planning.     

4. THREE DOGMAS (MORE OR LESS) OF EXPLANATION1

What ought to count as an explanation? Such normative questions—what “ought to be” the case?—typically mark the domain that those with a type of philosophical aspiration call their own. Debates in the philosophy of history have for too long been marred by bad advice from just such aspirants. The recurrent suggestion has been that historians have a particular need for a theory of explanation since they seem to have none of their own. But neither the study of the natural sciences nor the study of narrative compels or even makes plausible the view that it will be possible to adduce the norms of explanation, either in history or elsewhere, in advance of identifying theories that explain. I readily concede to Stueber, Carr, and Førland the use of a certain vocabulary when speaking of others. But it is one thing to point to a pervasive habit of explaining behavior in certain terms. It is quite another to document that these explanations have any value as explanations. What apart from habit or philosophical dogma establishes any of their proposals as explanatory? Explanation by invoking the myth of the shared should be replaced by explanations that have empirical content.