A CERAMIC TOOL FOR THE GLASS-BLOWER

Summary.   The existence of a local glass workshop is known at Sagalassos through archaeological and chemical analysis. In test soundings in the monumental city, an enigmatic ceramic cane was found attached to a chunk of green glass. This remarkable object is thought to be a pontil rod, more specifically a mandril. This study illustrates the use of ceramic tools in the glass craft as a readily available and cheap solution to the technical problems a glass-worker encountered.     

Scottish Representation in the Protectorate Parliaments: The Case of the Shires

The 30 MPs elected for Scotland in the Cromwellian parliaments of 1654, 1656 and 1659 have often been seen as government‐sponsored placemen, foisted on constituencies by the military. Some were Scottish collaborators, but most were English carpetbaggers. Restrictions on voter qualifications, designed to weed out suspected royalists, and opposition to English rule among the Scots, further contributed to what has been described as the antithesis of representation, a ‘hollow sham’. This article revisits the question of Scottish representation in this period through the analysis of the surviving indentures for the shire elections of 1656. These documents – of which 17 of the 20 survive – give the date of election, the name of the presiding officer (usually the sheriff) and details of principal electors, often with signatures and seals attached. Four constituencies are used as case studies: Peeblesshire and Selkirkshire, Ayrshire and Renfrewshire, Perthshire, and Fife and Kinross. Each constituency had a distinct response to Cromwellian rule and to the parliamentary elections, but general themes emerge: the restrictions on voters were totally ignored; direct interference by the English authorities was rare; and the elections were dominated by local political and religious disputes between the Scots themselves. This analysis further suggests that there was no unified Scottish interest at this time, that local differences overrode other considerations, and that in many cases, choosing an Englishman as MP could be the least controversial option, as well as that most likely to secure influence at Westminster.     

Geographical Influences on Settlement-Location Choices by Initial Colonizers: a Case Study of the Fiji Islands

From 3200 to 2850 cal BP (1250–900 BCE), the Lapita people of the Bismarck Archipelago (Papua New Guinea) undertook voyages eastward that led to their colonization of the eastern outer Solomon Islands, Vanuatu, New Caledonia, Fiji, Tonga and Samoa. The earliest (Lapita) settlements in Fiji were along the Rove Peninsula in southwest Viti Levu Island. At the time of colonization, sea level was 1.5 m higher than today. The Rove Peninsula was then a smaller island off the coast of larger Viti Levu, with a broad, fringing reef along its windward coasts, which was probably the main attraction for Lapita colonizers. As elsewhere during Lapita times in the western tropical Pacific Islands, settlement choice for the initial colonizers of the Fiji Islands was at one level driven by site access, at another by the presence of broad, fringing coral reefs suitable for marine foraging. The earliest settlement along the Rove Peninsula was at Bourewa, occupied first in 3050 cal BP (1100 BCE), where people lived in houses on stilt platforms built along the axis of a subtidal sand barrier; on one side was a broad coral reef, on the other a partly-enclosed tidal inlet. There is no evidence that the Bourewa settlers practised horticulture or agriculture at this time, their subsistence being predominantly marine foraging. After some 300 years of following this subsistence strategy, the inhabitants of Bourewa responded to sea-level fall and the arrival of cultivars (of taro and yam) by including horticulture. As sea level fell further, a total of 550 mm during the Lapita era, the tidal inlet dried up and marine-food resources diminished to a point where the natural environment of the Rove Peninsula could no longer sustain its Lapita inhabitants. All Lapita sites in the area were abandoned about 2500 cal BP (550 BCE), at the same time as the Lapita culture, marked by the end of dentate-pottery manufacture, came to an end in Fiji.