Entre intégration économique et cohésion sociale: les coopératives forestières et le développement régional au Québec

Cet article porte sur la relation entre la mondialisation, l'innovation économique et la cohésion sociale au sein des coopératives forestières du Québec dans une perspective de développement régional. Depuis une quinzaine d'années, certaines coopératives forestières au Québec tentent d'innover dans leurs façons de gérer et de produire. Pour innover, ces coopératives s'inscrivent dans un processus de gouvernance avec l'ensemble des acteurs de l'industrie forestière dont l'État, la grande entreprise forestière et les communautés forestières. Cette nouvelle gouvernance semble non seulement permettre aux coopératives forestières d'innover, mais aussi de dynamiser leur capacitéà assurer la cohésion sociale au sein de leurs communautés d'appartenance. La gouvernance forestière apparaît donc comme une stratégie de développement régional pertinente pour les régions qui, comme les régions forestières, sont situées en périphérie et souvent économiquement dévitalisées.     

Long wars and long telegrams: containing Al-Qaeda

Can history help the ‘war on terror’? It is a cliché that 9/11 changed the world. But the idea that the war is exceptional lacks historical perspective. Assuming a radically new threat, the Bush administration proclaimed a theology rather than a coherent strategy. It articulated the ‘war on terror’ as a utopian and unbounded quest for absolute security. It did not effectively measure costs against risks or orchestrate ends, ways and means. This led the United States into exhausting wars of attrition. A more careful dialogue with the past can address this. Containment, America's core idea during the Cold War, supplies a logic that can inform a prudent strategy. Like Soviet communism with its fatal self‐contradictions, Al‐Qaeda and its terror network is ultimately self‐destructive without major military operations. America and its allies can contain it with more limited measures in the long term as it destroys itself. The US should show restraint, doing nothing to hinder the growing Islamic revolt against Al‐Qaeda. In other words, fight small and wait.     

Fault, Breakdown, and the Church of England's Involvement in the 1969 Divorce Reform

The 1969 reform of the divorce laws was part of a wider trendtowards the relaxation of family law that took place in mostwestern countries in the 1960s and 1970s.In Britain, the legislationresulted only in a regime of partial no-fault divorce. Thiswas the result of a compromise between church and state, whichis investigated in this article using Lambeth Palace papersand the archives of the Church of England's Moral Welfare Council. In particular, we focus on the origins of and reasons for theprofound shift in the Church's views on divorce that occurredin the 1960s. These had as much to do with changing views asto the source of sexual morality and the difficulties of imposingan external moral code. However, because divorce law reflectsa view of marriage, it was impossible for the Church to acceptfull no-fault divorce, which would have meant divorce by mutualconsent and have threatened the idea of marriage as a vocation.The compromise reached allowed the Church to go on treatingChristian and civil marriage as compatible. ^*The authors' names appear in alphabetical order.     

Anthropology in the UK: Never Mind the Biographies,Here's the Reflexive Symbols

Focusing on the concept of the intellectual biography, I explore the relational and symbolic importance of life histories for the reflexive history of anthropology. Legacies of questioning disciplinary self-awareness exist for fieldwork, data analysis, writing up, and academic social networks. The intellectual biography, as a newly developing self-conscious genre, is becoming central to the way in which the discipline writes its own history. This article situates five recent biographies of “British” anthropologists into a theoretical, methodological, and intellectual landscape that encompasses the international development of a century of social anthropology in the United Kingdom.