INTRA-REGIONAL EMPLOYMENT GROWTH IN LUXEMBOURG (1994–2005)

The specialization of city-centres towards more advanced service activities has mostly been studied in the largest city-regions, the case of smaller urban centres being less well documented. In that context, the objective of this article is to analyse the role of sectoral and regional factors in employment growth in Luxembourg between 1994 and 2005. Using statistical data from the Luxembourg General Inspection of Social Security, this contribution distinguishes 12 categories of manufacturing industries and services according to an OECD-Eurostat knowledge-based classification. Five intra-regional areas are distinguished based on morphological and functional criteria in the Luxembourg Metropolitan Area. Using several indexes, this article first analyses the sectoral specialization and geographical concentration of employment. A model of intra-regional employment growth, initially developed by Marimon and Zilibotti and applied at the European level, is then shown to account for 40 per cent of employment growth. An estimation of the contributions of sectoral and geographical factors highlights the primacy of the latter over the former. Finally, the construction of virtual economies confirms the City's overall lower performance as compared to its close periphery. Results underscore a process of functional integration in the Luxembourg metropolitan area: as the core of the city undergoes a specialization process, the urban area benefits from a relocation of activities less sensitive to distance and transaction costs, while the periphery becomes increasingly diversified, notably in the South where traditional industrial activities are being replaced by service activities. These results suggest that the evolution pattern of employment growth in Luxembourg is very similar to that of some larger metropolitan centres, owing to its exceptional financial service activities.     

Lao State Formation in Phôngsali Villages: Rising Intervention in the Daily Household and Phounoy Reaction

Abstract

Since the mid-nineteenth century, the Phunoy in Phongsaly province have been closely linked with the state in Laos through their role in defence, yet state intervention in their affairs has remained minimal. Villages have traditionally organised their own social and economic lives without interference at household or community levels. Since the first half of the twentieth?century, successive states in Laos have attempted to benefit from Phunoy villages, but they have had limited and transient success. For the last 15?years, however, the state has become a more significant reality for villagers, with a swath of policies implemented locally: resettlement, land reform, mandatory commercial plantations, a shifting cultivation ban, a hunting ban, etc. This synergistic cocktail has contributed to drastic and irreversible changes in village livelihoods and the landscape. Surprisingly, the Phunoy have not reacted publicly to this drastic revolution of their livelihood. I investigate whether their apparent lack of resistance is a counter-example to the more widely-debated concept of “Zomia”. I conclude that the Phunoy resist the state at the family level, and move away from their former homes, leaving behind a deserted landscape.

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Les horizons géographiques,entre continu et discontinu1

This article analyses the metaphor of education and politics, commonly referred to as the allegory of Plato's cave. It develops the geographic concept of the horizon of novelty and otherness as a ‘dialectic’ of continuity and discontinuity, as well as an articulation between human mobility and immobility. In return, it poses the question of horizontality, always shown but never stated, as a critique of a metaphor crushed by the verticality that institutes the political connection, not in relation to the other but as a transcendence, and bases human education on the crushing of emotion. Beyond these readings, Plato's text allows the articulation of philosophy and geography in a common ‘logos’ and thus constitutes not only one of the foundations of an anthropological approach to geography but also one of the bases of the Western world and Western thought.     

Obsidian provenance studies in Colombia and Ecuador: obsidian sources revisited

The field occurrences, elemental compositions and formation ages of Colombian and Ecuadorian obsidians are revisited. It is shown that the regional sources of this raw material are linked to two major volcanic structures: the Chacana and the Paletara calderas, localised on the eastern cordillera of Ecuador and on the central Andean cordillera of south Colombia respectively. Seventy-two samples were analysed by inductively coupled plasma-atomic emission spectroscopy (ICP-AES), inductively coupled plasma-mass spectrometry (ICP-MS) and/or particle induced X-ray emission (PIXE). The same 10 types of elemental compositions were identified independently from ICP and PIXE. Four of these types were previously unknown. The formation ages of these obsidians previously determined by fission tracks dating are in the range 0.17–1.58 Ma at Chacana and 3.46–4.27 Ma at Paletara. Most Colombian and Ecuadorian pre-Hispanic artefacts present elemental compositions compatible with a Chacana- or Paletara-derived origin of the raw material. However, some of them present fission track ages discordant with the present-day known obsidian occurrences, which implies that the regional source inventory is not yet exhaustive.     

Culture <Emphasis Type="Italic">Versus</Emphasis> Civilisation la Genèse D’une Opposition

Closely linked to the concept of history, the notion of culture becomes a collective singular during the last third of the xviii ^th century. The German idea of culture did not immediately come into opposition with the notion of civilization and both terms were for a long time almost identical in meaning. What does the polemical orientation of the German notion of culture reveal from 1880–1890? First, the crumbling of the idealistic neo-kantian pattern of self-determined cultivated person as an end in itself (the so-called Selbstbildung); second, the growing moral condemnation of the empty spirit of the time. This double process reaches its apogee full of hatred during World War I.     

La fabrique de la perpétuité

TheTrésor des chartes is probably one of the best preserved single collection of archives of the ancient French monarchy. Paradoxically, however, it was never part of a central record office in the modern sense. This large and confused mass of documentation slowly emerged as a records collection during the XIII^th century. Although it seemed to follow the construction of a State administration, it was already inactive by the middle of the XIV^th century. Its records and charters, prestigious and inaccessible, were kept in the Sainte-Chapelle of Paris, close to the relics of the Passion bought by Louis the Ninth. As a record of the past it played a crucial role in the social construction of a notion of «perpetuity» suitable to the domanial and dynastic ideals of the monarchy. The ambiguities of this medieval heritage became obvious in the early modern period. Although there were a large number of inventories and classifications of theTrésor des chartes, it was never able to incorporate the other State records. The Republic inherited a majestic sanctuary which can certainly be described as a piece of shared memory, but which is unable to summarize the genesis of the Nation.