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A new body of scholarship on death and loss has emerged as a sub-field within social and cultural geography. This work has done much to draw geographers’ attention to questions of death, dying and remembrance and likewise to bring a spatial perspective to interdisciplinary death studies. Whilst deathscapes have been framed within geographical work as incorporating material, embodied and virtual spaces, to date Anglo-American and European studies have tended to focus on the literal and representational spaces of the end of life, sites of bodily remains and memorialization. With a number of important exceptions, embodied and dynamic experiences of dying, death and survival have been absent within the geographies of death. This special section aims to broaden the scope, and to resist simple dichotomies of life and death, and to be especially attentive to the embodied and visceral experiences, practices and processes of dying, death and survival. In this introduction, we explore themes of dying/s, death/s and survival/s across varied international, national and cultural contexts, as discussed in the contributing papers and raised by the politics of recent events. This collection offers an expanded and enlivened approach to research, documenting facing death/s, journeys at the end of life, living through, on and with life-limiting illnesses, living with loss and the interconnected spatialities that these experiences and practices evoke for individuals and wider social groups. They open up new spaces of P/politics and emotions, challenging limited political and medicalized frames. The papers also raise methodological questions and present a challenging agenda for future research. This special section grew out of sessions we organized for the 2012 RGS-IBG Annual International Conference at the University of Edinburgh. 相似文献
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Irrigated agriculture faces significant challenges under climate change, and may not be feasible in parts of the Murray‐Darling Basin beyond 2050. Recent research into the cultural politics of water has paid limited attention to the water cultures and relations of irrigators in Minority World countries. We analyse the water relations of grape farm irrigators in the Sunraysia region of Victoria using interviews and farm tours undertaken between 2014 and 2016. Findings are summarised under five themes: (1) the sociality of irrigation water, (2) temporal and spatial relations, (3) the risk of rain, (4) the micro‐scale of water knowledge, and (5) environment as actor. These themes shed light on the diverse relations that constitute both environmental and irrigation water. Irrigators are embedded in these relations at multiple scales, local and distant, mediated by technology and infrastructure. The scale of our focus makes visible water and other forms of environmental knowledge that often go unnoticed in broader debates over irrigation. The concept of “the environment”, understood as an embodied actor in policy discourse and by irrigators, is an emergent trend that warrants ongoing research attention. 相似文献
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Helen Saunders 《Irish Studies Review》2019,27(1):94-109
This article considers James Joyce’s representation of Irish dress, arguing that his ambivalent treatment of it accurately reflects his fractious relationship with the Irish Revival movement. The article begins with a discussion of the metaphor of performance and relates this to issues around “authenticity”. From here, it discusses Douglas Hyde’s thoughts on dress, as presented in “The Necessity for de-Anglicising Ireland”, contextualising these within a brief history of nineteenth and early-twentieth-century Irish dress history, and recognising the important work of women in this. Assessing Joyce’s depictions of Irish dress, especially in “Scylla and Charybdis”, “Cyclops” and “Circe”, this article argues that Joyce sees Irish dress as a contingent and fragile cultural performance. 相似文献
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