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101.
Abstract

THIS is an account of both the history and the recent findings of the Mosfell Archaeological Project. Excavation is part of an interdisciplinary research approach that uses archaeology, history, anthropology, forensics, environmental sciences and saga studies to construct a picture of human habitation, power relationships, religious and mortuary practices, and environmental change in the region of Mosfellssveit in south-western Iceland. The valley system with surrounding highlands and lowland coastal areas has interlocking natural and cultural components which developed from the 9th-century settlement of Iceland into a Viking Age chieftaincy dominated by the family at Mosfell/Hrísbrú. Excavations of both pagan and Christian sites are providing significant information on the changing periods of occupation, with implications for the larger study of Viking North Atlantic. During the Viking Age, Mosfell was a self-contained social and economic unit connected to the rest of Iceland through a network of roads, including a major E.–W. route to the nearby assembly place for the yearly Althing. With its ship's landing or port at Leirvogur, in the bay at the valley's mouth, the region was in commercial and cultural contact with the larger Scandinavian and European worlds.  相似文献   
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Despite ultra-Orthodoxy being the fastest growing component of the British Jewish community (and Jewry worldwide), it has received little academic coverage by geographers. This paper provides an in-depth examination of a community of ultra-Orthodox Jews in Broughton Park, Manchester. It maps out the residential concentration of these Jews and, using in-depth qualitative interviews, discusses the construction of socio-spatial boundaries that are used to define and mark out 'them' from 'us'. Through this the paper contributes to wider geographic discussions about identity, segregation and religion. It shows how the power of religion to define people's beliefs and everyday practices remains, for certain groups, extremely strong.  相似文献   
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Mechanical speaking figures are very popular in the 18th century. Purportedly they are not only able to answer questions but also to divine. The enlightened philosophers are alarmed in the face of apparent fraud fostering superstition. The most successful weapon against the ‘charlatans’ seems to be the public imitation of their tricks. This leads to a ‘division of labour’ between popularisers of science, instrument‐makers and even some showmen, and natural philosophers. The former expose the imposture thanks to their special skills, the latter support these fraudbusting activities with their growing cultural authority. This paves the way for a close alliance between professional magicians and scientists in the 19th and 20th century exposing spiritistic mediums and spiritual healers.  相似文献   
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In the early 1950s, the UN Food and Agriculture Organization (FAO) organized a mission to the Brazilian Amazon Valley to assess development needs and help implement a development plan. The Brazilian government saw this as part of an initiative to integrate a sparsely populated and ‘backward’ region more firmly into the nation. The FAO's local partner was the Superintendancy for the Plan of Economic Valorization of the Amazon (SPVEA), a regional development agency created in 1953. This article analyzes the operation of the Mission, specifically its fishery and forestry sections, to understand the dynamics of transnational development cooperation. The mission eventually failed because the Brazilian state never offered sufficient support on FAO terms; SPVEA never acquired the necessary financial resources, administrative capacity and technical expertise. The FAO experts recognized the problems, but had no means to enhance the resources or change the approach of the local partner. The government's decision, in the late 1950s, to prioritize the building of a major road from Brasília to Belém, aggravated the lack of resources for the Mission's work. Importantly, the failure was not a question of ideological resistance to foreign meddling or a fundamental opposition to the FAO development strategy.  相似文献   
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Gas chromatography–mass spectrometry (GC–MS) and bulk carbon isotope determinations have been performed on samples (‘cemented organic residues’, charcoal, sediment and fire-cracked rock) excavated from 12 slab-lined pits from various locations in Arctic Norway to test the premise that these archaeological features were used for the extraction of oil from the blubber of marine mammals, such as seal, whale and walrus. A wide range of lipid compound classes were detected especially in the cemented organic residues and in the charcoal samples. The presence of long-chain unsaturated and isoprenoid fatty acids together with oxidation and thermal alteration products of unsaturated acids such as dicarboxylic acids, dihydroxyfatty acids and ω-(o-alkylphenyl)alkanoic acids suggests that these features were used for marine oil extraction at elevated temperatures. Notably the location of the hydroxyl groups in the dihydroxyfatty acids provides a record of the positional isomer of the precursor fatty acid and allows confirmation that 11-docosenoic (cetoleic) acid, the most abundant C22:1 isomer in marine oil, was a major component of the original lipid. Further information was provided by the presence of long-chain fatty acyl moieties in surviving triacylglycerols and the presence of cholesterol. A fungal metabolite, mycose (trehalose), was found in all samples apart from a fire-cracked rock and points to microbiological activity in the pits. Bulk isotope analysis conducted on the ‘cemented organic residues’ is consistent with modern reference samples of blubber and oil from seal and whale. These data provide clear analytical evidence of the function of slab-lined pits in the archaeological record and suggest widespread exploitation of marine mammals for producing oil for heating, lighting and myriad other uses in the past.  相似文献   
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