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41.
Oliver Davis 《Oxford Journal of Archaeology》2018,37(1):61-97
Until the latter part of the twentieth century, Iron Age burial in Britain was thought to be largely archaeologically invisible. However, over the last 40 years the recovery of large assemblages of human remains, often from pits and ditches rather than beneath monumental structures, has changed our understanding of Iron Age funerary practices. The problem, though, is that the majority of this material derives from core areas of study, particularly southern England and Yorkshire. Our knowledge of burial in the more peripheral areas of Britain, such as Wales, is much more poorly understood. The perceived paucity of burials from such regions is often still interpreted as resulting from the practice of archaeologically invisible disposal methods such as excarnation or the scattering of cremated remains. This paper presents a comprehensive review and analysis of Iron Age human remains in Wales. Although the resource for study is relatively small, a variety of practices, disposal methods and treatments of bodies can be recognized which challenge our current narratives. The scarcity of burials when compared to other parts of Britain, such as Wessex, is suggested to be a result of both poor preservation and bias in archaeological research strategies, rather than the dominance of an ‘invisible’ burial rite. 相似文献
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Douglas L. Oliver Adrian C. Mayer H. D. Black 《Australian Journal of International Affairs》1954,8(1):57-64
“THE SOUTH SEAS IN TRANSITION” by W. E. H. Stanner. Issued under the auspices of the Australian Institute of International Affairs and the International Secretariat, Institute of Pacific Affairs and published by the Australasian Publishing Company. 1953. Pp. viii and 448. Three maps. Australian Published price, 50/‐ net.
SOCIAL ANTHROPOLOGY EN MELANESIA: A REVIEW OF RESEARCH, by A. P. Elkin. Published under the auspices of the South Pacific Commission. Oxford University Press, London, Melbourne, New York, 1953. Pp. xiii, 166 Maps. Price 27/6.
“THE AUSTRALIAN WAY OF LIFE.” Edited by George Caiger, under the auspices of the Australian Institute of International Affairs. Pp. xvi and 158. Published by William Heinemann Ltd., 1953. Australian price, 15/6. 相似文献
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Richard R. Oliver Roger J.P. Kain 《Imago Mundi: The International Journal for the History of Cartography》2013,65(1):156-173
Abstract This paper reviews the role of maps in the assessment of rates levied for the relief of poverty in nineteenth‐century England and Wales and examines the relationships between tithe maps and parochial assessment maps both in general terms and with specific reference to Poor Law unions in the county of Kent. An appendix lists 207 parochial assessment maps made in connection with the levy of poor rates which are extant in the public archives and libraries of England and Wales. Other ‘lost’ examples of this genre awaiting discovery in parish churches and vestries will undoubtedly add to this small but important constituent of the corpus of English and Welsh cadastral maps. 相似文献
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Claudia Dürrwächter Oliver E. Craig Matthew J. Collins Joachim Burger Kurt W. Alt 《Journal of archaeological science》2006
Carbon and nitrogen stable isotope analyses were undertaken on human and faunal remains from two Neolithic sites in Southern Germany; the LBK settlement at Herxheim and the middle Neolithic cemetery at Trebur. Stable isotope data were used to reconstruct the diets of individuals buried at these sites and to look at dietary variation between groups classified by their sex, age, grave goods and cultural affiliation. Overall there was surprisingly little variation in the diet between the groups, as described by the stable isotope analysis, despite significant differences in the composition of grave goods. Also surprising, considering the archaeological evidence for extensive grain cultivation in this region during the Neolithic, was that the majority of individuals had δ15N values consistent with the consumption of significant amounts of animal protein. 相似文献
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Oliver J. T. Harris 《Journal of Archaeological Method and Theory》2014,21(1):76-97
This article seeks to bring together studies of community from both the New and Old Worlds and examine their various strengths and weaknesses. Whilst applauding many of the recent developments, particularly the emphasis on communities as the outcome of practice and agency, I suggest that there are three specific difficulties present in the current studies of community: an underlying subtext which supports modern political notions of community as a timeless form of sociality; a prominent anthropocentric vision of community as the province purely of human beings; and a failure to fully embrace the role of affect and emotion. By rethinking communities as assemblages, this article seeks to build on the firm foundations constructed in the last 15 years to present new possibilities for taking this important concept forward. 相似文献