Paleodiet reconstruction of Bronze Age Siberians from the mortuary site of Khuzhir-Nuge XIV,Lake Baikal

Paleodiet reconstruction using stable isotopes of carbon and nitrogen was carried out on individuals from the Bronze Age cemetery, Khuzhir-Nuge XIV on the western shore of Lake Baikal, Russian Federation. The cemetery contained 79 graves with 89 individuals and was in use between approximately 2700 and 2000 cal. B.C. with the exception of one burial, dated to around 4000 B.C. Archaeological and ethnographic evidence indicates that hunting and fishing were the main subsistence activities while gathering was less important. δ¹³C from collagen and carbonate apatite was analysed, along with δ¹⁵N from collagen. Bone mineral preservation was evaluated using Fourier transform infrared spectroscopy. δ¹³C and δ¹⁵N of collagen are positively correlated and reflect varying reliance on terrestrial mammals, fish, and seals from Lake Baikal. Lake Baikal biota exhibit considerable variation in δ¹³C at the base of the food web thus; there is variation in human δ¹³C (−20.1‰ to −16.2‰) despite the fact that there are no C₄ plants in the region. δ¹⁵N results (range 10.3‰–16.5‰) indicate that fish, and possibly seals, made up some of the diet for everyone, but in varying amounts relative to terrestrial herbivores. δ¹³C from carbonate is not correlated with δ¹³C from collagen, a situation that has been found in remains from other coastal sites. A mixed diet from both terrestrial and freshwater ecosystems is the most likely explanation. Analysis of mortuary variables within the cemetery reveals three distinct clusters of graves with variations in burial treatment among the clusters. δ¹⁵N values are significantly different among these clusters, suggesting an association between diet and mortuary customs.     

Social Reproduction of Post-Soviet Migrant Labour: Braiding the International Political Economy

In this article, we analyse the social reproduction of post-Soviet migrant labour. Our inquiry builds on artwork by Olga Jitlina and Anna Tereshkina and by Mahpora Kiromova dealing with the effects of migration on family relations in Central Asia and the South Caucasus. We have braided the artwork with strands of social reproduction theory to examine the transnational household as a set of relationships that enables post-Soviet and global capitalism to draw value out of unwaged work and to reproduce the differentiated (i.e. gendered and racialised) labour force. Our focus is on the tropes of family, weddings, love, and violence. The analysis of these tropes draws attention to the intersecting effects of globalised capitalism, local structures of value, the state, and patriarchy in post-Soviet political economy. Through them we detail the fundamental co-constitution of production and social reproduction, but also show that practices of social reproduction can be reservoirs of resistance and potential change.     

Reviews

A Persian Requiem , Simin Daneshvar, trans. Roxane Zand, New York: George Brazillier, Inc., 1992, 279 pp., $12.50.

Epic and Sedition: The Case of Ferdowsi's Shahnameh , Dick Davis, Fayetteville, the University of Arkansas Press, 1992, 222 pp., $30.00.

Modern Capitalism and Islamic Ideology in Iran , Cyrus Bina and Hamid Zangeneh, eds., New York: St. Martin's Press, 1992, 301 pp., incl. bibliography, index, $45.00 (cloth).

Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889 , R. D. McChesney, Princeton University Press, 1991, 319 pp. + Glossary, Bibliography, and Index, $49.50.

Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center , Carl W. Ernst, New York: State University of New York Press, 1992, xxxi + 381 pp.

The Warriors of Islam: Iran's Revolutionary Guard , Kenneth Katz‐man, Boulder, San Francisco and London: Westview Press, 1993, 180 pp., Bibliography to page 185, Index to page 192, $42.50.

The Legacy of Medieval Persian Sufism , Leonard Lewisohn, ed., London, New York: Khaniqahi Nimatullahi Publications, 1992, 434 pp.

Les otages américains à Téhéran , Nouchine Yavari‐d'Hellencourt, Paris: La Documentation Francaise, 1992, 128 pp., FF 95.

Entre l'Iran et l'occident: adaptation et assimilation des idées et techniques occidentales en Iran , Yann Richard, ed., Paris: Editions de la Maison des Sciences de l'Homme, 1989, 242 pp.

Zerfall der Staatsmacht Persiens unter Nasir ad‐Din Schah Qa?ar (1848–1896): Einblicke in die Machtsverhältnisse am Teheraner Hof nach den Tagebüchern I'timad as‐Saltanas , Mostafa Edjtehadi, Berlin: Klaus Schwarz Verlag, 1992, Islamkundliche Untersuchungen Bd. 161, 184 pp.

Irangeles: Iranians in Los Angeles , Ron Kelley, Jonathan Friedlander and Anita Colby, eds., with photography by Ron Kelley, Berkeley and Los Angeles: University of California Press, 1993, 381 pp., incl. index, $35.00 (paper).

Sociology in Iran , Ali Akbar Mahdi and Abdolali Lahsaeizadeh, Bethesda, Md.: Jahan Book Company, Middle Eastern Series N 27, 1992, 141 pp., $8.00.

Education and the Making of Modern Iran , David Menashri, Ithaca and London: Cornell University Press, 1992, xvii + 328 pp., bibliography (p. 342), index (p. 352).

The Theology of .al‐'Allama al‐Hilli (d. 726/1325) , Sabine Schmidtke, Islamkundliche Untersuchungen, Band 152 (Berlin: Klaus Schwarz Verlag, 1991), 260 pp. + bibliography, indices.

Ay kūtah astinan , ’Ali Akbar Sa'idi Sirjani, Costa Mesa, Calif. and Bethesda, Md.: Mazda Publishers (in association with Iranbooks, Inc.), 1991, 263 pp., no price listed.

From Palace to Prison: Inside the Iranian Revolution , Ehsan Naraghi, trans. from the French by Nilou Mobasser, Chicago: Ivan R. Dee, 1994, ix + 283 pp.

Whirling Dervishes , Shems Friedlander, Albany: State University of New York Press, 1991, 160 pp., hard cover $30.50 paperback $12.95.

The History of al‐Tabari (Ta'rikh al‐rusul wa'l‐muluk), vol. XV: The Crisis of the Early Caliphate: The Reign of ‘Uthman, A.D. 644–656/A.H. 24–35, Muhammad b. Jarir al‐Tabari, trans. and annot. R. Stephen Humphreys, Albany, N.Y.: State University of New York Press, 1990.cover $39.50, paperback $12.95.

An Ocean Without Shore: Ibn Arabi, the Book, and the Law , Michel Chodkiewicz, Albany, N.Y.: State University of New York Press, 1993, 184 pp.     

The Turkish Oedipus: National Self and Stereotype in the Work of a 1960s Greek Cartoonist 1

This article analyzes a particular type of radical political discourse in Greece—namely the articulation of stereotypes of Greek-ness and Turkish-ness in the work of Mendis Bostantzoglu, a Greek satirist and cartoonist. The author examines a poem and a sketch published in the 1960s, in which stereotypes of Greek-ness and Turkish-ness are presented and mocked. Relating their production to their specific historical context and current academic discussions in Greece on nationalism and Otherness, the author argues that the ways in which ethnic stereotypes of “self” and “other” are used to discuss political issues have more to tell about internal Greek issues (such as a critique of the government and its policies) than about Greece's foreign affairs. Such analyses, it is further argued, also lead to a greater appreciation of the complex and implicit sets of meanings negotiated by the stereotypes themselves.     

First evidence of white wine in ancient Egypt from Tutankhamun's tomb

Wine has been considered to be mainly red in ancient Egypt linked with the blood of Osiris, the God of resurrection. No text that refers to white wines from the Dynastic Period (3150–332 BC) exists. The first white wine from ancient Egypt was made near Alexandria during the third century AD. To investigate the presence of white wine in ancient Egypt, dry residue samples from King Tutankhamun's amphorae are studied in this article using the LC/MS/MS method for wine markers. This investigation into the existence of white wines in Tutankhamun's tomb allows us to shed new light on the symbolism of white wine in ancient Egypt.     

Creating meanings and traps: competing interpretations of the idea of nation in the debates of Russian Slavophiles and Westernisers in the 1840s

To use Benedict Anderson's metaphor, there are different ways to ‘imagine’ the nation. This means that in the same community there might be various competing interpretations of ‘an idea of nation’. They contribute to some kind of ‘repertoire of meanings’, to which participants of nationalist discourses consciously or unconsciously appeal. If so, it is useful to explore the process of shaping and interaction of competing interpretations of ‘an idea of nation’, resulting in (terminal) domination of particular cohesions of meanings in the public discourses. This article offers a case study of the debates between Russian Slavophiles and Westernisers in the 1840s that are treated as the controversy between two distinct models of ‘an idea of nation’, the conservative-traditionalist and the liberal-progressivist. This distinction, familiar for many countries, was especially evident in Russia with regard to the problem of the preservation of ‘the national self’ in the context of ‘catch-up’ modernisation which took a significant place amongst the complex of issues that shaped the nationalist ‘repertoire of meanings’.     

Prehistoric dietary adaptations among hunter-fisher-gatherers from the Little Sea of Lake Baikal,Siberia, Russian Federation

Dietary adaptations of prehistoric hunter-gatherers from Neolithic and Early Bronze Age cemeteries in the Little Sea region of Cis-Baikal (the region to the west and north of Lake Baikal) are explored using stable isotopes of carbon and nitrogen. Stable isotope data, including stable carbon isotopes from bone carbonate, are presented for 22 individuals from the site of Kurma XI, dated to approximately 6500 B.P. to 4000 B.P. Data are compared to previously analyzed individuals from the larger Early Bronze Age cemetery, Khuzhir-Nuge XIV (Katzenberg et al., 2009 JAS) and to smaller sites located along the shore of the Little Sea, including sites on Olkhon Island. An extensive collection of fauna, both prehistoric and modern, from the Little Sea and neighboring regions is also analyzed for stable isotopes of carbon and nitrogen. Clear distinctions are found in modern fish recovered from the Little Sea, in contrast to those from the open waters of the lake and from the neighboring Angara and Lena rivers. Considerable variation is seen in stable carbon isotope ratios from fish while stable nitrogen isotope ratios are not as variable, regardless of habitat. Isotope source modeling is used to assist in reconstructing past dietary adaptations. While there is ample evidence from other studies for cultural change over this temporal span, diet appears to have been relatively stable.     

Hunter–gatherer migrations,mobility and social relations: A case study from the Early Bronze Age Baikal region,Siberia

A large data set of geochemical data (⁸⁷Sr/⁸⁶Sr, ¹⁴C, δ¹³C, and δ¹⁵N) was obtained for a middle Holocene Early Bronze Age Khuzhir-Nuge XIV cemetery (∼4650–3950 cal. BP) in the Baikal region of Siberia. This material is analyzed at the individual level and in the context of demographic data and spatial arrangements within the cemetery revealing a number of new insights about hunter–gatherer adaptive strategies in the region. During the Early Bronze Age, the Little Sea area of the Baikal region witnessed entire hunter–gatherer families migrating there from other parts of the Cis-Baikal, such as the Angara and upper Lena valleys. While all larger spatial units discernible at Khuzhir-Nuge XIV, such as the East, Centre, and West Sectors, scattered graves, and rows of graves, included individuals of local and non-local birth, it is evident that the area of origin was an important cultural variable well marked in the various smaller spatial arrangements such as the rows, sub-sectors, and groups of graves. The two different diets identified among the analyzed group of people (Game-Fish-Seal and Game-Fish) show interesting spatial distribution patterns. While both diets are present in the East and Centre Sectors, the West Sector is composed only of individuals characterized by the GFS diet. All locals subsisted on the GFS diet, while the non-locals featured a mix of individuals with either GFS or GF diet. It appears that status was not linked to the area of origin, for individuals of both local (GFS) and non-local diet (GF) were buried within the “rich” East Sector, however, in spatially separate arrangements suggesting further that the area of origin was an important social distinction among these high status individuals. The similarity in diet catchment patterns and diets for individuals interred in the same graves and row, and the differences between some rows, suggest existence of distinct foraging ranges used by separate social units, such as families.